Infracare - Hodges' Health Career - Care Domains - Model

Trying to sort papers again, I'd saved the article by Floridi (below) the title having caught my attention.

If Hodges' model has a meta-function, there is also a role in the infrastructure of care.

There is an opportunity for me to do the proverbial '360' exercise, visit each of the care domains in turn and literally throw in the kitchen sink:

Individual

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      INTERPERSONAL    :     SCIENCES               

HUMANISTIC  --------------------------------------  MECHANISTIC      

 SOCIOLOGY  :    POLITICAL 

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Group

I see you! Who you are.  person-centred  care  IDENTITY (identities) A model of care - A theory of (health) communication Information theoretic, information disorder   and relational studies	person-centred care  I see you! Who you are. identity - (IDENTITIES) - addressing Parity of Esteem in - - Practice & Research Information theoretic, information disorder   and relational studies
NHS and Social  Care Community Care as a resource Self care education and health promotion built in to education system Value Social Capital	Law and Justice to protect and secure Peoples & Populations Policy - National & Global that supports health and health promotion Declared integrated care care philosophy Adopted generic model for self, national and global and planetary health

Infraethics, Luciano Floridi. January 2013. The Philosophers Magazine. DOI: 10.5840/tpm20136010

Infraethics <-> Infrastructure c/o Floridi & TPM

INDIVIDUAL

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     INTERPERSONAL    :     SCIENCES               

HUMANISTIC --------------------------------------  MECHANISTIC      

SOCIOLOGY  :   POLITICAL 

|

GROUP

moral education^ character development^ personal values courage, commitment .. 6Cs Your - Registration What does being a professional mean to you? What does belonging to a profession mean to you?

"The idea of an infraethics is simple, but the following “new equation” may help to clarify it further. In the same way as business and administration systems, in economically mature societies, increasingly require physical infrastructures (transport, communication, services etc.) to succeed, likewise human interactions, in informationally mature societies, increasingly require an infraethics to flourish. The equation is a bit more than just an analogy between infrastructure and infraethics."*

"Any complex society—be this the City of Man or the City of God to put it in Augustinian terms—has an implicit infraethics, which can be more or less morally successful, and more or less evil-unfriendly. Theoretically, even a society of angels, that is, of impeccably good moral agents, needs infraethical rules for coordination and collaboration. ... The right sort of infraethics is there to support the right sort of axiology. Designing it, maintaining it and keeping it updated is one of the crucial challenges for our information society. It is one of the reasons why our age is the age of design. Clearly, when talking about infrastructures, politicians have more on their plates than just networks of bits and atoms." socio-

"When economists and political scientists speak of a “failed state”, they may refer to the failure of a state-as-a-structure to fulfil its basic roles, such as exercising control over its borders, collecting taxes, enforcing laws, administering justice, providing schooling and so forth. Or they may refer to the collapse of a state-as-an-infrastructure or environment, which makes possible and fosters the right sort of social interactions." -political infrastructure

^Raised on In Our Time:
https://x.com/h2cm/status/1720095205012251114?s=20

*Point noted.

See also:

Floridi, L. Infraethics–on the Conditions of Possibility of Morality. Philos. Technol. 30, 391–394 (2017). https://doi.org/10.1007/s13347-017-0291-1.

My original source:

Floridi, L., Infraethics, The Philosopher's Magazine, 1st Quarter 2013. Issue 60. pp.26-27.
(Still clearing books, journals, magazines... )