Reflex-ive :: Reflection - Breathe : DO - REPEAT - WHILE

INDIVIDUAL

|

    INTERPERSONAL    :     SCIENCES               

HUMANISTIC --------------------------------------  MECHANISTIC      

SOCIOLOGY  :   POLITICAL 

|

GROUP

'Many of us will have experienced playing with the interaction of our breath on shiny surfaces such as windows and mirrors, allowing us temporary fields of condensation in which to doodle thoughts or messages. In emergency situations a mirror or shiny surface is held in front of the mouth of a subject to confirm whether or not they are breathing. The Breathe series makes use of these dynamics. The breath of a series of  individuals was captured on a shiny copper surface and then etched to create a negative of the breath where it sat on the copper plate. The result is a series of evocative landscapes. This work employs and yet subverts traditional printing processes. The inscription of spent breath onto precious metal immortalises a discharge and presents an alternative to portraiture.' Jayne

Reflection - Reflexive   Resuscitation    mirror

Wilton - is a visual artist who explores the breath as a unit of exchange between people and their environments. Her practice uses darkroom processes with drawing, photography, video and sound to capture the usually invisible trace of breath as it moves across a surface. www.jaynewilton.com

My source and thanks to Jayne Wilton: 

Jayne Wilton. Breathe, Artist's Statement. Resurgence & Ecologist, July/August2023: 339: p.47 & (p.49 image).

Previously: 'breathing' : 'reflex' : 'reflection' : 'art'

vi Book: Bill Ross - 'Order and the Virtual'

'The Philosophy and Science of Deleuzian Cosmology'

Over time I have equated the center of Hodges' model with a nexus. Framing the whole model as a chaotic system, comprised of four domains, with two (or more?) Lorenz attractors, how do we make sense of what is going on? 

A previous post visited this too: Threshold Concepts: Reflection on chaos, complexity and AI 

Reading Order and the Virtual the new vocabulary, provides glimpses. The perspectives I'm adopting are no doubt naive and favour my context. If we freeze the situation from the center - the nexus the variables, parameters are frozen within their respective domains and tracks around the attractors. They tell us little (now), for obvious reasons, but (with AI and) acknowledging the social and political is a huge step forward (in healthcare).

Order and the Virtual

'The word 'appetition' occurs not infrequently in Whitehead's work, though his own coining is 'prehension`. Both words convey essentially the same import. All individuals 'prehend' all others - the entire universe is expressed through the relations pertaining to any given individual therein.36 Prehension belongs cqually to the event as to the conscious decision. The 'nexus' or 'actual occasion' is the outcome of prior appetitive or prehensive enfolding for Whitehead as it is for Leibniz, and the aggregate of past prehensions shapes the future of the individual. The crucial refinement comes with the term 'negative prehension'. 

For Whitehead, accepting those same tenets that characterise Leibniz's metaphysics, the interconnection of all things and the tendency of systems to enfold elements from their total situation, negative prehension is a necessary corollary to positive appetition. It belongs to the 'principle of limitation' which Whitehead saw as a necessary supplement to Spinozist metaphysics, and which we shall encounter in some detail in following chapters.' 

It helps me, that Spinoza is heard here. 

'Instead of how is it that all things are interconnected, the question becomes, "Given that all things are interconnected, how is it that individuation is possible?'

Before recourse to Lorenz's butterflies, I saw 'oscillations', a constant swing from individual to other(s); then back again. 

`Every present state of a simple substance is a natural consequence of its preceding state, in such a way that its present is big with its future',37 (all p.47.)

While concerning a 'simple substance', is this a prelude to self-care and preventive health care?

I noted in pencil: In Hodges' model 'nexus' is framed as the now - that just was. Ross carries on to discuss 'the multiplicity of components in the nexus can enter explicit feeling as contrasts.' p.48.

Yes. 'The local and global are entwined' p.49; and now with the glocal too. Ross points out how Deleuze draws upon Simondon's treatment of the organic and inorganic within the same framework, p.50.

I've also been reminded about resolving some abbreviations:

https://hodges-model.blogspot.com/2025/07/axiomatic-simondon.html

Many thanks to Edinburgh University Press for my review copy.

More to follow here ...

Bill Ross (2024) Order and the Virtual: The Philosophy and Science of Deleuzian Cosmology. Edinburgh: Edinburgh University Press.
https://edinburghuniversitypress.com/book-order-and-the-virtual.html

 

 

Joining the digital dots across primary care and integrated care

My partner and I both received a letter today from our respective GPs. An invitation for a 'FREE LUNG HEALTH CHECK'.

Overleaf is an information sheet in landscape about the health check, plus three more sides of A4, similarly formatted - inviting trifold presentation.

After the 'Re. ......' an opening sentence asks: 'Have you ever been a smoker?'

Suddenly, I was dragged backwards through his-tory (some things don't change); not one history, but several:

INDIVIDUAL

|

    INTERPERSONAL    :     SCIENCES               

HUMANISTIC --------------------------------------  MECHANISTIC      

SOCIOLOGY  :   POLITICAL 

|

GROUP

My personal and life experience  and not just since my teens . . .

The letter states: **If you have never smoked, you are not eligible for this service**

My mother and father  smoked when I was a child and my siblings.    They got the message early 1980s.    'Society' smoked back then!     Once old enough, I refused to go to the corner shop.   Into the 1990s, patients, smoking (some chain-smoking) on admission, long-stay and other clinical areas. As a community mental health nurse, I learned diplomatic and health promoting skills when in the car, giving a patient a lift to hospital. And, when visiting their home where I was, of course, usually, a guest.

I wondered what has happened to the GP's records? To the primary care clinical record ? The custodians of my health record, that they should need to ask that question?    Or, does confidentiality tie some bureaucratic knots?   Where is 'integrated care' and its driver 'clinical informatics'?  The letter included the NHS Number.    Don't get me wrong, I/we appreciate the obvious effort here, even if the chronology is confusing, or,  speaks of afterthought? The letters are dated 19/06/2025. I must admit I haven't accessed my GP record, checking it for accuracy.   If anything, this is a prompt to do so. And seek a general medical.

Previously: 'smoking' : 'winwick'

Bridging Gaps in Oral Health Frameworks: Mapping With Hodges' Health Career - Care Domains - Model

 ABSTRACT

Objectives

Despite decades of national and global strategies, persistent inequities in oral health outcomes, access, and service provision remain. Existing frameworks often fail to integrate clinical and behavioral factors with social, cultural, and political determinants. This study aimed to map and evaluate oral health frameworks using Hodges' Health Career—Care Domains-Model (HCM), a meta-framework that spans clinical, behavioral, sociological, and political domains. The goal was to identify conceptual gaps and opportunities for greater integration.

Methods

A structured scoping review was conducted using MEDLINE, CINAHL, EBSCO, and search engine Google Scholar (1995–2025) to identify oral health-related conceptual frameworks. Frameworks were eligible if they addressed oral health determinants, behaviors, policies, or interventions. Two reviewers independently screened records and analyzed full-text articles. Frameworks were categorized by theoretical orientation and mapped against the four HCM domains to identify patterns of emphasis or omission.

Results

Of 226 identified records, 21 frameworks met inclusion criteria. These were classified into three thematic groups: balanced (addressing all domains), clinically led (focused on clinical/behavioral aspects), and policy/public health-focused (emphasizing sociological/political factors). Seven cross cutting themes emerged, including health promotion, systems integration, social justice, and cultural safety. While many frameworks promoted equity and policy reform, few offered implementation guidance or had been empirically validated.

Conclusions

HCM proved useful for systematically comparing frameworks and revealed consistent underrepresentation of political and structural domains. It offers a practical tool for oral health professionals, educators, and policymakers developing integrated oral health models that align with equity, sustainability, and universal health coverage goals.

S. Bettiol, P. Jones, H. A. Onyedikachi, and W. G. Kernohan, “ Bridging Gaps in Oral Health Frameworks: Mapping With Hodges' Health Career - Care Domains - Model,” Journal of Public Health Dentistry (2026): 1–14, 
https://doi.org/10.1111/jphd.70034

'First came the landscape' c/o Eden project & Resurgence & Ecologist

Ingela Ihrman - First Came the Landscape

Beech wood

'First Came the Landscape is a giant stick skeleton made from the trunk, limbs and branches of a single beech tree that was blown down during Storm Eunice in 2022. . . .'

https://www.edenproject.com/visit/things-to-do/first-came-the-landscape

◇

INDIVIDUAL

|

    INTERPERSONAL    :     SCIENCES               

HUMANISTIC --------------------------------------  MECHANISTIC      

SOCIOLOGY  :   POLITICAL 

|

GROUP

My source: Anna Souter & Ingela Ihrman. 'First came the landscape'. Resurgence & Ecologist, May/June 2023. 338: pp.44-46. 

See also: https://www.edenproject.com/visit/things-to-do/first-came-the-landscape

Previously: 'landscape' : 'ecology'

International Conference: the Concept of Attention - IEF

 

Filosofia na Agenda

international conference
the concept of attention

Theme and Objectives

Attention constitutes one of the most fundamental yet under-theorized dimensions of human experience. Despite its centrality to perception, cognition, action, and intersubjectivity, the philosophical investigation of attention as a concept in its own right remains surprisingly underdeveloped. This international conference represents the first major initiative of a four-year research program (2025-2029) dedicated to establishing the philosophy of attention as a major field of contemporary philosophical inquiry.

The philosophical engagement with attention has deep historical roots. Already in ancient Greek thought, we find attention implicitly at stake in the Socratic contrast between an 'examined' and an 'unexamined' life and in the dialectical reform of ordinary reason pursued throughout Plato's dialogues. Medieval philosophy anticipates later developments through its emphasis on representation and intentionality (intentio), particularly in the works of Augustin, Aquinas and Duns Scotus. Yet it is only with Descartes's Meditations that attention receives explicit philosophical treatment, emerging as the crucial mediating link between radical doubt and epistemic certainty. This Cartesian innovation opens a rich trajectory of reflection, pursued by thinkers as diverse as Malebranche, Berkeley, Locke, and Wolff.

The scope of philosophical inquiry into attention expands dramatically from the late 18th century onwards. No longer confined to epistemological questions, attention becomes central to investigating the fundamental structures of subjectivity itself. French spiritualism, phenomenology, and philosophies of existence explore how attention relates to apperception, sensation, emotion, and volition—a trajectory that runs from Maine de Biran and Bergson through the phenomenological movement, encompassing figures from Paul Ricoeur to Michel Henry. Meanwhile, William James's psychological and philosophical investigations, along with later thinkers like Merleau-Ponty, Simone Weil, and Iris Murdoch, demonstrate attention's significance across multiple philosophical domains.

Indeed, contemporary philosophy recognizes attention as fundamental to a remarkable range of inquiries. In ethics, attention emerges as an essential vehicle for exercising personal and collective virtues. Aesthetics invokes attention in debates about the nature of beauty and our engagement with works of art—their creation, appreciation, and critique. Social and political philosophy identifies attention as a central component of the modern media landscape, where it functions as a valuable and increasingly contested economic resource. Environmental philosophy calls upon attention to help conceptualize our evolving and often precarious relationship with the natural world. Across these diverse contexts, attention appears as a fundamental human capacity whose nature and quality largely determine the kinds of bonds we can establish with each other and our surrounding world.

This conference seeks to bring these rich historical engagements into systematic dialogue with contemporary philosophy. We welcome contributions from all philosophical traditions and approaches, including but not limited to: the reflexive tradition, hermeneutics, phenomenology, empiricist and analytic philosophy, philosophy of mind, cognitive science, pragmatism, and non-Western philosophical traditions. We aim to explore how different philosophical frameworks have conceptualized attention's structure, dynamics, and normative dimensions, and how these varied perspectives can illuminate both historical debates and current research.

Full details: international conference: the concept of attention

Image: https://www.wikiart.org/en/theo-van-doesburg/heroic-movement-1916

ERCIM News No. 143 Special theme: "AI for Science"

 
Dear ERCIM News reader,

ERCIM News 143 is now online! The articles in this special theme show that AI is no longer a peripheral tool in science, but a central part of research practice across disciplines. AI for Science is reshaping how research is organised, understood, and conducted, while also raising important questions about trust, transparency, energy use, and the evolving role of human expertise.

Read the January 2026 Issue

This issue in PDF

This special theme was coordinated by our guest editors Edina Nemeth (SZTAKI) and Alexandre Termier (University of Rennes – Inria/IRISA).

Next Issue

No. 144 – April 2026
Special Theme: Open Science Experiences and Prospects
Call for Contributions

Announcements in this issue

• Dagstuhl Seminars & Workshops | Call for Proposals
• Fraunhofer–Bessel Research Award | Call for Nominations
• 2nd AIOTI Workshop on Semantic Interoperability for Digital Twins | Call for Participation
• Welcome to the 45th SAFECOMP 2026 | Call for Papers
• FMICS 2026: 31st International Conference on Formal Methods for Industrial Critical Systems | Call for Papers
• SAFECOMP 2026 45th International Conference on Computer Safety, Reliability and Security | Call for Workshop Proposals
• 21st International EWICS / ERCIM Workshop on Dependable Smart Embedded Cyber-Physical Systems and Systems-of-Systems (DECSoS 2026) | Pre-Announcement
• ERCIM “Alain Bensoussan” Fellowship | Next application deadline: 31 March 2026

My source:
Peter Kunz ERCIM https://www.ercim.eu https://ercim-news.ercim.eu

Paper: 'Intra-Personal Compromises'

ARGUMENTA

Issue 21

November 2025

https://www.argumenta.org/issue/issue-21/

Intra-Personal Compromises  

Juha Räikkä

University of Turku 

Abstract

The most usual philosophical questions about compromises have been those related to inter-personal compromises, in which parties are compromising with each other, rather than intra-personal compromises, which are often psychologically demanding. This paper aims to fill the gap in the discussion and briefly analyze the nature of intra-personal compromises. The starting point here is the assumption that inter-personal compromises cannot be made without intra-personal compromises, although intra-personal compromises are common even when they are not linked to inter-personal compromises. The main question addressed in the paper is whether the intra-personal compromises that we accept in all kinds of contexts are similar to those intra-personal compromises that we make when we compromise with others. I argue that they are more or less similar, although there are also some distinctive features in intra-personal compromises that are involved in inter-personal compromises. When a person makes an intra-personal compromise in the context of an inter-personal compromise she is forced to act under uncertainty, as she cannot know beforehand what options are really available. The price of the compromise is known only after the negotiation process. This is a special feature, or so I will claim. 

Keywords: Inter-personal compromise, Intra-personal compromise, Bargaining, Uncertainty. 

Räikkä, R. 2025, “Intra-Personal Compromises”, Argumenta 11, 1, 149–162.
https://www.argumenta.org/wp-content/uploads/2026/01/Argumenta-11-1-Juha-Raikka-Intra-Personal-Compromises.pdf
 

For a long time I have viewed the INTERPERSONAL domain of Hodges' model as being concurrent, interchangable, working as the INTRAPERSONAL domain. This paper is a helpful discovery, c/o Philos-L "The Liverpool List" which is run by the Department of Philosophy, University of Liverpool https://www.liverpool.ac.uk/philosophy/philos-l/

There are several examples/cases discussed. While brief, a HOSPITAL CEO example is relevant to studies for Hodges' model, as with, a CRITICAL CITIZEN:

'The above examples are rather similar but have small differences. In the ‘Judge’ example, the overriding principle is based on the importance of institutional rules. In the ‘Hospital CEO’ example, the main concern and the strongest value is pragmatic. In the ‘Critical Citizen’ example, the question is about omission rather than action.' p.157. 

The observation about the CEO speaks volumes, across public and private health sectors (and social care?). There is no discussion of reflection, reflexivity, or critical thinking explicitly. But individual, and collective distinctions, and impacts are explored, especially responsibility and mutuality. Three arguments precede concluding remarks. Further progress might be made exploring and relating these to the concepts of bargaining, uncertainty and compromise through Hodges' model and identity: both person-al and organisational?

ii Math Without Numbers - final notes & obs

In Math Without Numbers the chapters and topics flow and slot in really well, even for novices. There is no index, the inclusion of which is a first-check usually. The book's appeal was its non-technical title and invitation reading the sleeve notes. The title throws up words and visuals, the latter, to repeat, are ably and simply furnished by M Erazo. Remaining notes to highlight (record here) include (and capture overthinking!):

Math Without Numbers

Reference to 'ideology space', 'conceptual space' and the role of visual analogies, idioms, and how 'the list of spaces to choose from is always the same.' ... pp.28 & 29. On page 30, 'When you say that gender is a spectrum rather than a binary, that's a topological claim: You're  saying gender space is one-dimensional (a line) rather than zero-dimensional (two separate points). 'Questions about which conceptual paradigm to use sometimes boil down to questions of dimensionality.' Discussion of an infinite continuum had me making an axis of Hodges' model warp, this way and that: concave-convex (p.59). Maps and correspondence is already well established, as per a new paper (abstract and thanks to follow 1st Feb):

S. Bettiol, P. Jones, H. A. Onyedikachi, and W. G. Kernohan, “Bridging Gaps in Oral Health Frameworks: Mapping With Hodges' Health Career - Care Domains - Model”, Journal of Public Health Dentistry (2026): 1–14, https://doi.org/10.1111/jphd.70034 

Interesting to read of general map facts, flowing substances inside a rigid container, and vector maps. A pencilled note to share:

'Because when you look at things in the abstract like this, dusting off the specifics of a situation to focus on underlying dynamics, you start to realize there are only so many different patterns and structures out there. These patterns and structures are called mathematical objects, and thinking about them is called math.' p.79

The chapter on (generalised) Algebra, forced me to reconsider the Socratic, guided discovery and arrival at the structure of Hodges' model. (lines & points : nodes & edges). For page 88, I noted 'generic' invites abstraction. Isomorphism is discussed. Again I tested this against Hodges' model. I've always found it helps to immerse oneself in a new vocabulary: so welcome (anew) - structures, fields, rings, groups, loops, graphs, lattices, orderings, semigroups, groupoids, monoids, magmas, modules . . . algebras, p.101. Some are named only, but on graphs raises questions ... p.103.

'How densely interconnected is it? How segregated into different cliques? Does it cut clean into two subgraphs, with no connections between them? Can it be drawn without any lines crossing? Are there any lone dots without any connections?' 

There's the matter of 'friend of a friend' who have broken out of the sociological domain. Other notes to self: Significance of concepts - patient-centred, service-centred? The distance between between (vertical, horizontal, diametric)? There are weighted graphs (p. 104) and acknowledgement of category theory (p.115). A chapter on modelling pp.161-175, and models p.164 & p.169 are just a selection of highlights on a marvellous tour.

A hidden puzzle in the book remains a mystery for me.

Milo Beckman (2021) Math Without Numbers. London, Penguin Books. Illustrated by M. Erazo.

Previously: 'math' : 'diagrams' 
Plus, now archived Science domain links: 
https://web.archive.org/web/20150414125339/http://www.p-jones.demon.co.uk/linksTwo.htm

Believe it or not, this 'diversion' does help my reading of Order and the Virtual. 

c/o Intima 'Reflect on the World' . . .

CARE/of Intima:

REFLECT ON THE WORLD WITH US EVERY FRIDAY AT NOON.

No pressure, but we want to remind you that every Friday, around noon EST, we post a Crossroads blog—a short reflection that contributors from our current issue do on something from our archives. Think of “Friday at noon” as a blip in your busy life where you take time to yourself to reflect on our small part of the universe. Pause and spend 5 minutes reading one each Friday — it’s the equivalent of a deep-breathing exercise, a short yoga stretch, a tiny palate cleanser of lemon sorbet between the complex courses served up to us every day, or a moment stolen between patients or in a waiting room when you step out of your routine. Read the titles of recent ones below, then go and read a few. If you like what you read, set up a reminder alert.

◇

INDIVIDUAL

|

    INTERPERSONAL    :     SCIENCES               

HUMANISTIC --------------------------------------  MECHANISTIC      

SOCIOLOGY  :   POLITICAL 

|

GROUP

My source: Intima (and image) - mail list.

See also: 'reflect' : 'crossroads'