Hodges' Model: Welcome to the QUAD: November 2023

Hodges' model is a conceptual framework to support reflection and critical thinking. Situated, the model can help integrate all disciplines (academic and professional). Amid news items, are posts that illustrate the scope and application of the model. A bibliography and A4 template are provided in the sidebar. Welcome to the QUAD ...

Wednesday, November 29, 2023

Mathematical 'objects' c/o TPM

INDIVIDUAL
|
     INTERPERSONAL    :     SCIENCES               
HUMANISTIC --------------------------------------  MECHANISTIC      
SOCIOLOGY  :   POLITICAL 
|
GROUP

"Fine's position is called 'procedural postulationism'. When we postulate, when we do a certain sort of reflection on mathematical objects, our acts in a sense bring those objects into existence. But what's going on is not quite like author imagining a character. It's more like intellectually bumping into something, where the bumping and the something result in a new grip on mathematical objects. But he suggests that the objects, once we have them, in a  sense have always been there. I ask him how he makes sense of the idea." p.23.

"The right picture isn't one in which we just create the objects the way you might create a statue, bring into existence something that didn't exist before. What you're doing when you postulate is extending the domain of quantification, you're extending the objects about which you're talking. It's not that you're bringing them into existence. You're targeting the domain of quantification, a domain of discourse which hadn't been previously targeted. These objects are themselves mathematical objects that don't exist in time, in fact, if they exist they necessarily exist. So it's not that they previously didn't exist, it's just that you now managed to target a new domain of eternal, necessary existence." p.23.







"Logical and philosophical investigations into parts and wholes have been dominated by a certain tradition that goes under the name 'mereology'. ... I hold the view according to which there are many different ways in which parts can form wholes, and many of those ways are not mere sums. I think it's unfortunate for philosophy that philosophers focus so much on mereology as traditionally conceived."
"But how can a thing be more than the sum of its parts? Where does the more come from? Fine explains, 'If you take a tower of blocks that a child might make, that's composed of the blocks, but it's not a mere sum of the blocks. The blocks have to be in a certain order, one has to be on top of the other. I'm inclined to think of that tower as the blocks in a certain arrangement. So when you think of it in that way it's not a mere sum of the blocks. If you want to actually understand mereological structure as it's presented to us, it's very rare that we're going to be talking about mere sums. We're going to be talking about objects structured in a certain way to constitute a whole.'" p.25.


Garvey, J., with Fine, K. The silence of the lambdas, The Philosopher's Magazine, 4th Quarter 2011. 55: pp.19-27

Saturday, November 25, 2023

South Sudan Medical Journal - November 2023 Gender-Based Violence

Dear reader,

Our November issue on gender-based violence (GBV) is online here. See details below; we thank the many people who contributed to this important topic.
 
Please share this issue with your colleagues and promote it through your social platforms.


For example: “The South Sudan Medical Journal’s November issue tackles gender-based violence @SSMedJournal #SouthSudan #SSOT” or retweet from @SSMedJournal
 

EDITORIAL


RESEARCH ARTICLES
  • Maternal socio-economic and neonatal medical characteristics associated with survival of preterm neonates in Torit State Hospital, South Sudan: a descriptive cross-sectional study Beatrice Doki, Pontius Bayo and Ronald Jada
  • Factors associated with maternal deaths in Bongor Provincial Hospital, Chad Gabkika Bray Madoué, Allarehene Noudjalbaye, Saleh Abdelsalam, Kainba Passoret, and Diguisna Kadam

FOCUS ON GENDER-BASED VIOLENCE
  • Gender-Based Violence: How South Sudan is fighting back Nyakomi Adwok
  • Clinical management of rape survivors Koma Akim
  • One Stop Centre for the survivors of sexual and gender-based violence at Juba Teaching Hospital Busiri Julius Korsuk
  • SSMJ talks to Data Gordon about Men4Women Ann Burgess and Data Gordon
  • Ask the GBV experts Koma Akim and Nyakomi Adwok
  • The reality of GBV: The story of a South Sudanese girl child in Kenya Nyajuok Tongyik
  • 16 Days of Activism Against GBV Rita Martin Lopidia  
  • Resources on gender-based violence/violence against women and girls related to South Sudan
  • GBV Educational/Training Resources

SHORT COMMUNICATIONS
  • Applications for postgraduate Training Gordon Memorial College Trust Fund (GMCTF)
  • Letter to the Editor
  • Obituary: Dr Bashir Aggrey Abbas Meseka 
  • Obituary: Dr Peter Lado Aggrey Jaden


FRONT AND BACK COVERS IMAGES: From Tales of Lala, No to GBV (Credit: Crown the Woman, South Sudan)
 
Our articles are listed by African Journals Online (AJOL) and the Directory of Open Access Journals (DOAJ) as well as being on our websiteSSMJ is included in the EBSCO scientific research collection.

The SSMJ team
Email: southsudanmedicaljournal AT gmail.com
Website: http://www.southsudanmedicaljournal.com
Follow us on Twitter/X @SSMedJournal and our Facebook Group

Thursday, November 23, 2023

Hodges' model - as 'a' philosophy c/o TPM

As much as I might like, or aspire to write, this is not a treatise on Hodges' model as a philosophy. Anyway: why limit ourselves to one 'philosophy', when several might apply, or at least be found?

Other TPM articles within the 50 new ideas issue point to Hodges' model (of course 😉).

Philosophy itself may benefit. Philosophy is "the love of wisdom". While there are dangers in siloed kowledge and the thought that put it there, what is classed as wise across the domains of Hodges' model in a given context? Contexts change, but how can philosophical reasoning help us 'keep our options open'? Or is the situation and context 'closed'? 

Again much as I might like, in response to Benatar's Forsaking wisdom (pp.23-24) I'm not trying to clever - even my sense of humour does not extend that far. We do want to apply Hodges' model  practically. Maybe disciplines exist in a perennial state of self-doubt? Peter Boghossian discusses Philosophy that matters (pp.29-30). Nursing is no exception being challenged still regards its professional and academic identity. In mental health nursing there are concerns about the field as a specialty being genericised. The nursing discipline for which identity and meaning is key finds its own identity challenged. Helen De Cruz writes of The Philosopher's rut (pp.41-42). A contributing factor is the tendency in philosophical debates to be dominated by two-well-outlined opposing positions. This framing can stifle exploration, and yet in Hodges' model with oppositions built-in the model as a whole provides conceptual escape; a series of conceptual spaces to explore. 

Hodges' model can help postpone what De Cruz refers to as cognitive closure, another reason for the philosopher's rut. We tend, psychologically to draw quick conclusions such that we are averse to ambiguity. This may be innate to a degree, as seen in 'black and white' thinking. Ironically, for me with Hodges' model is the counterposition of reflection as navel-gazing, resulting in too many options, and no decision at all.  

With the self, I, individual appearing to take a prime position in Hodges' model, Michael Cholbi reminds us of the philosophical significance and history of self-knowledge (pp.35-36). Student nurses need to acquire sufficient substantial self-knowledge to be safe, effective, competent, satisfied and lifelong learning practitioners. In another issue 98 4th Quarter 2022, Jonathan Matheson asks Why Think for Yourself (pp. 26-32), is there a rationale in intellectual autonomy and love of truth? You can exercise your intellectual autonomy and make it collaborative, by deciding on the port of entry to Hodges' model. This is a determinant in terms of the context, the situation that prompts you reach for the model in the first place. 

me - you INDIVIDUAL - the few
  |
     INTERPERSONAL    :     SCIENCES               
HUMANISTIC --------------------------------------  MECHANISTIC      
SOCIOLOGY  :   POLITICAL 
|
others - GROUP - many
inherent philosophy in Hodges' model

the mind - my mind
Personal identity
epistemology
ontology - being - identity
my - beliefs - (yours)

abstraction
logic - mathematics

concept of opposition^
opposition of concepts^

representation of -isms

ethics - moral reasoning

values - value

unconditional positive regard


physicality - materialism

the brain - my brain - body
Organic identity
implicit binary structure

superimposed relations
vectors

coding and classification

language corpora

reality as orientation:
(e.g., what three things do we need to know?)

personalised medicine ('up here')

professional scope - curricula
silos of knowledge

scientific method/methodologies

language - semantics - meaning
dialectics
'other minds'
practical reasoning

applied philosophy

individual-collective debate:
utilitarian principles

social philosophy

socialisation of learners (professions)

conformance - group think


health in politics
politics in health
human rights

the unborn - future humans

protected human characteristics

diametrical oppositions in Hodges' model
(e.g., 1. my mental state - mental health law; 2. public understanding - of science; 3. my freedom - the law. 4. culture - (techno-culture!) - science...)

power - freedom

political philosophy



In John Corvino's Applied philosophy out of the closet (pp.39-40), I'm not sure if it was Martha Nussbaum who stressed the need for philosophy to be practical. Is this the same as applied? I note her work on capabilities. Hodges' model seeks to reduce the gap between the learning involved in (between - hence bridging) theory and practice - to achieve competencies. For the future of (Brian) Hodges' model this matters, as I understand that efforts are ongoing to apply category theory to the social sciences. It is a pragmatic conceptual structure. To return to identity, A M Ferner tackles (literally?) Organic identity (pp.49-50); while Kerrie Grain takes on what is next-door in Hodges' model - Personal identity (pp. 51-52). As I continue to sort papers, journals and books there is more to follow. 


The Philosopher's Magazine, "50 New Ideas", 1st Quarter 2016. Issue 72. pp.20-120.

TPM #72 cover image: https://ericthomasweber.org/correcting-political-correctness/

^Ack.
Needham, R. (1987). Counterpoints. Berkeley: University of California Press.
(Looking f/w - I think - to chapters 7-8. With specific post(s) to follow.)

Wednesday, November 22, 2023

Your story about the use of the Resilient Health Systems evidence collection

Championing evidence-based humanitarian action

Evidence Aid aims to save lives and livelihoods in disasters by providing decision-makers with the best available evidence and by championing its use.


On Wednesday, 22 November 2023 at 10:12:26 GMT, Claire Allen, UK <callen AT evidenceaid.org> wrote:

Kind request - Do you have 5-10 minutes to complete our survey about the Resilient Health Systems evidence collection

https://evidenceaid.org/evidence/resilient-health-systems
Your insights and opinions are incredibly valuable to us.

The form will be available until Monday 27 November 2023, but in the meantime, if you have any issues, please do not hesitate to contact - 

Epa La Bella at elabella AT evidenceaid.org.

As always, we value your insight and opinions, all of which are essential to the functioning of Evidence Aid.

Claire Allen, Operations Manager Evidence Aid: Championing evidence-based humanitarian action. Please note that my regular working days are Monday, Tuesday and Thursday. Please do not expect a response outside of those days.

Support our activities by donating here.

Email: callen AT evidenceaid.org | Skype: claireallencochrane | Website: www.evidenceaid.org | Twitter: @EvidenceAid

Our evidence collections can be found here: https://www.evidenceaid.org/evidence/

HIFA profile (and my source): Claire Allen is Operations Manager at Evidence Aid, UK. Professional interests: Evidence Aid (www.evidenceaid.org) provides evidence for people in disaster preparedness and response to make better decisions. Areas of interest = humanitarian crises, natural disasters and major healthcare emergencies (disaster = when a country is unable to cope with the disaster/crisis or emergency). She is a member of the HIFA Working Group on Access to Health Research. http://www.hifa.org/working-groups/access-health-research Email: callen AT evidenceaid.org

Sunday, November 19, 2023

Attending: Active listening c/o Baggini & TPM

Reading through more past issues of The Philosopher's Magazine, I came across Baggini's short contribution of Attending one of "50 New Ideas".

That Hodges' model has a role in attention must follow from its main purpose as an aide-mémoire. To 'know', to recognise that your memory has been jogged is surely to attend.

I realise that Hodges' model represents a philosophical smörgåsbord, rather like the 50 ideas in this issue.^

Baggini draws on a film for inspiration on empathy, feelings for other, humanity and moral philosophy. For Hodges' model our context can encompass media, but the focus remains empathy, ability to relate in the clinical, social care context. Attention and interpersonal skills come the fore here.

If you are not hungry, the model (smörgåsbord) can be considered as empty. This is a precondition for 'attending' - having unconditional positive regard. Apart from information that relates to the patient's, student's, and your safety the domains of Hodges' model are vacant spaces. How they are populated depends on how we attend. There are important lessons for students here. The first is their phone. Its being on their person, may impact their ability to attend to the other (person). The window to outside isn't a screen either.

 Individual
  |
     INTERPERSONAL    :     SCIENCES               
HUMANISTIC --------------------------------------  MECHANISTIC      
SOCIOLOGY  :   POLITICAL 
|
GROUP

previous experience
cognitive furniture -
elephants in the room (for all?)

attend/attending
attention
active listening
authenticity
observation

empathy - rapport
therapeutic relationship

unconditional +ve regard

I see, I hear you ...

physical space
physical environment measurements
furniture - layout
position / posture
observation






Attending needs to be active listening. This includes all the senses, although sniffing the air is probably  best avoided - body odour may announce itself. Attention, then is synonymous with observation and in this context must span an individual's physical and their psychological presentation. You may draw social, political and spiritual assumptions, it is human to do so. Intuition has a role in healthcare but initial conclusions must be recognised as potentially premature and be verified. 

To initiate, be-in, partake-in such situations is to attend to the verbal, and non-communication; the data you already have and information communicated, including in a referral. Is this confirmed, challenged, what is your opinion? What about your colleagues? Most importantly, what does the person (patient, client... say)? What is unspoken? Do you understand? Did you seek clarification? 'Where' have you been / not been in Hodges' model? What picture is emerging at this stage?

It is gratifying that this is the first of the 50 'new' (2016) ideas in TPM #72. 

More to follow - drawing on TPM and (I think, Hodges' model as a 'philosophy? Surely not!)

Baggini, J., Attending, The Philosopher's Magazine, 1st Quarter 2016. Issue 72. pp.21-22.

TPM #72 cover image: https://ericthomasweber.org/correcting-political-correctness/

Thursday, November 16, 2023

Book review iii. General Psychotherapy: Principles and Common Theoretical Aspects - Rediscovering Humanity

   General Psychotherapy

In chapter 3 neurophysiological development is explored and epigenetic influences (3.2). For a decade or so I've highlighted to students the need for them to be aware of 'omics' which will clearly impact their future careers and subsequent learning. This is detailed also outlining limbic development, through to cognitive-linguistic functioning; and not just learning but forgetting. It is easy to take the self for granted, but here is a description of a self in formation, the neocortex, imagination and role of the pineal gland. Biological radiation of living beings (there is a error in the heading I believe*) is fascinating for reasons already acknowledged. Then it is as if time begins and psychological development can begin (life chances permitting). From the author's practice two cycles are illustrated - growth and transformation drawing on Gestalt thought and all referenced. 

Ever since reading on Goethe's part-whole thought I've been aware of mereology. Chapter 3 also examines intrapsychic and social space in respect of part-whole relationships. I'm continuing this journey so it helpful to find the distinction here also.

"According to the resonance principle, identification with key partial aspects can very quickly lead to an unresolved, formative core conflict. In an individual setting, empty chairs or symbolic locations may serve as backdrops for projection. Distance, posture and line of vision are highly relevant in this regard. In a group setting, forms of constellation work with representatives may be more helpful." p.155.
The book's philosophical content is well realised, fused with history and the development of psychology and neurosciences. Plato's cave is explained and related to tabula rasa: the blank slate (3.6.3). I feel I'm in Plato's cave in trying to look at Hodges' model as a mathematical object. There is encouragement too in Hartmann-Kottek identifying the role of blank slate. Hodges' model is also about forgetting, unconditional positive regard hence a blank slate. Chapter 3 concentrates on approaches to explain our development and personality, quantum-theoretic, Far-Eastern traditions, and Western working towards how we achieve coherence as an integral individual, building and relying on inner and external social and interpersonal resources (Fig. 3.4: Tower of consciousness. p.212.). Energy a key in this part of the book, is summarised in a further figure on background dimensions - combining two-axes of Whole-Parts and Space-time - Spaces of possibilities (p.222).

Chapter 4 is a welcome discussion of systems, interspaces, self, communication again through a cultural lens. Chapter 5 would benefit all healthcare students - an understanding of health and illness. While not tackled here - how we integrate and simultaneously address both requirements in service delivery is the challenge of 21st Century health provision? This is higher level from the outset: Attempts at Classification (5.1). While a  traditional book, reading had an immersive feel for me (with many posts on W2tQ): Diagnostic tools, 2-sided understanding of health and illness, the diagnostic, therapeutic (always kept in sight) reversal of symptoms, fields of tension and resources at various stages of development.

For readers looking for actual therapies, chapter 6 is the practical center of the text. The current state of psychotherapy is likened to the blind people trying to find an elephant in the dark. 'Many paths' in a subtitle is welcome, almost suggesting there is scope for all approaches and perhaps they can meet 'somewhere'? Motivations and politicisation aside, the variety of psychotherapeutic are indeed a treasure. They are listed, comprehensively as far as I can see, including many new to me. They are further sub-divided and considered: clusters through time, behavioural, then considered as per depth and effect levels, verbal - non-verbal, emotions, breathing and meditation, variations in consciousness. 

I've considered blind-spots before and highlight Hodges' model as having a role in situational awareness - hence safety and care assurance. Hartmann-Kottek remains grounded in how blind-spots can affect therapists and patients - individually and in alliances. The therapeutic relationship, transference and countertransference are emphasised once again. Compassion too - as part of a credible relationship - with selective authenticity. Technical points are raised too, the use of counterpart in Gestalt therapy. Some 40 pages of chapter 6 are very practical, with exercises and examples of conversations between patient and therapist to illustrate specific approaches and situations. This is far from a specific therapy manual but there is this quality to the content.

 
 'I' - 'Individual' 'SELF' 'Patient' 'Client'
  |
    INTERPERSONAL    :     SCIENCES               
HUMANISTIC --------------------------------------  MECHANISTIC      
SOCIOLOGY  :   POLITICAL 
|
dyad / couple  family  GROUP community population
psycho-


symbolic
personal meaning
emotion
lived experience
emotional distance

-somatic







*Living near Manchester in NW England, the city's symbol is a bee (industry..). It appears in the text that 'Being' has become 'Beeing' in some instances - so an extra homely feel here.

Many thanks to Prof. Hartmann-Kottek and Springer for the review copy.

One more post to follow.

Hartmann-Kottek, L. (2022). General Psychotherapy, Principles and Common Theoretical Aspects - Rediscovering Humanity. Springer. https://doi.org/10.1007/978-3-030-87466-7

Empty chair image:
https://www.mentalhelp.net/blogs/gestalt-therapy-the-empty-chair-technique/

Tuesday, November 14, 2023

'Humanistic geography' - goes full circle

INDIVIDUAL
|
     INTERPERSONAL    :     SCIENCES               
HUMANISTIC --------------------------------------  MECHANISTIC      
SOCIOLOGY  :   POLITICAL 
|
GROUP

"Alongside Euclidean geometry non-Euclidean geometries were invented. Alongside the old Aristotelian logic and the law of the excluded middle, new forms of logic with, for example, multiple values were developed. This type of work, far from remaining purely speculative, proved indispensable to the progress of physical theories. Consequently epistemological research was no longer seen as fundamentally inductive. It was no longer content to follow the movement of science: it undertook to precede science by indicating which tools should be used to make the best progress. This was the atmosphere which characterised neo-positivism: some concern was already apparent, therefore, but epistemology was still only partially critical. Its role was still more prescriptive." p.227.



"Tuan states that 'humanistic geography' is 'not an earth science' and that with its purpose as the better understanding of man and his condition, humanistic geography properly belongs to the humanities. (Tuan, 1976, 266). For Tuan humanistic geography is 'event-centred'; it is the study of articulated geographical ideas such as 'place', 'territory', 'crowding', 'privacy' and religion and it is particularly concerned with describing the quality of the emotion experienced in specific settings, e.g. the study of place as a centre of meaning for an individual rather than place as described by its geographical coordinates." pp.116-7.




Now we need to think of 'biospheric geography' within which humanity plays a pivotal and critical part.

https://science.nasa.gov/resource/the-story-behind-apollo-8s-famous-earthrise-photo/

https://www.nasa.gov/news-release/nasa-administrator-honors-life-of-apollo-astronaut-frank-borman/

Rose, C., Wilhelm Dilthey's Philosophy of Historical Understanding: a Neglected Heritage of Contemporary Humanistic Geography, p.99-131; Claval, P., Epistemology and the History of Geographical Thought, p.227-239. In. Stoddart, D.R., editor (1981) Geography, Ideology & Social Concern. Oxford: Basil Blackwell Publisher Ltd.

More books - gone; btw I'm not finding a post in each one - honest!

Monday, November 13, 2023

Empathy - Relating, Knowing, Objects, Patterns ...

INDIVIDUAL
|
     INTERPERSONAL    :     SCIENCES               
HUMANISTIC --------------------------------------  MECHANISTIC      
SOCIOLOGY  :   POLITICAL 
|
GROUP

"Logos is our capacity to separate ourselves from the surrounding world, making it into objects in order to recognize it objectively, reflect about it. Any fully developed human relationship needs both principles, the relating and the knowing. Knowing in this sense means the possibility of discriminating between the common ground and the difference of I and Thou. Without knowing, there is fusion or identity but not relationship between a separate I and a separate Thou." p.64.



"Recently a woman training to be an analyst came for supervision and brought with her for the first time a tape of an analytic session she had had with a woman patient of hers. To our amazement, in listening to this tape, we both had at certain times quite some difficulty in distinguishing her own voice from the voice of the patient. This happened mostly when the patient was talking very softly and obviously fighting to overcome feelings of shame. The candidate felt rather shocked at first and asked me whether she might have identified with the patient in an unhealthy way. I heard her interventions on the tape as being genuinely in tune to the atmosphere and situation of the patient at those moments, so I told her that to my mind she was responding in an empathetic way to her patient. It was apparent that the patient needed this kind of response, for later in the tape one could hear that the patient became more confident in exploring her feelings. I think the candidate reacted to the needs of her patient with a concordant countertransference reaction." p.38.




Jacoby, M. (1984) The Analytic Encounter: Transference and Human Relationship. Toronto: INNER CITY BOOKS.

In this text and other reading I can see a possible means as to how the concept of identity can be used between the Individual - Group (other).

To follow soon:

Book review iii. General Psychotherapy: Principles and Common Theoretical Aspects - Rediscovering Humanity

Tuesday, November 07, 2023

Navigating Climate Anxiety - Resurgence & Ecologist magazine

INDIVIDUAL
|
     INTERPERSONAL    :     SCIENCES               
HUMANISTIC --------------------------------------  MECHANISTIC      
SOCIOLOGY  :   POLITICAL 
|
GROUP

  Navigating Climate Anxiety - Resurgence & Ecologist magazine Issue 341 • November/December 2023.

'Change' as an urgent need and source of pressure.
Our individual mindset's need to change - is this the (apt) snowball to change our collective (cultural) mindset?

If the spiritual domain which encompasses Hodges' model was truly at 'one' then no change would be needed 'there'? Discuss.

Even as I clear books, journals, papers ... I have bought a copy.

 See also previously: 'holism', 'navigation'.

Monday, November 06, 2023

DATA POWER 2024


"Exciting news: 
The fifth #DataPower Conference will take place from 4th to 6th September '24 - in Bangalore (India), Graz (Austria) and online.

Conference theme: Situating Data Practices Beyond Data Universalism.
Deadline: 19th Jan '24"

https://datapowerconference.org/data-power-2024/about-2024

INDIVIDUAL
|
     INTERPERSONAL    :     SCIENCES               
HUMANISTIC --------------------------------------  MECHANISTIC      
SOCIOLOGY  :   POLITICAL 
|
GROUP
data, AI anxiety
psychological security
my privacy
knowledge
what, how we know
emotional well-being
literacies
DATA

numeric - quantified
physical access/security
surveillance
freedomS
machine
algorithmic
humanity
social - society
cultural life
civil society
wisdom
data-related PRACTICES
how to envisage a just data society?
inequality - discrimination
control
governments
security agencies
economics - politics
citizenship
rights - injustices
private corporations
political security

POWER


  My source:
https://x.com/juliane_jarke/status/1720118890234106296?s=20

Saturday, November 04, 2023

Infraethics <-> Infrastructure c/o Floridi & TPM

INDIVIDUAL
|
     INTERPERSONAL    :     SCIENCES               
HUMANISTIC --------------------------------------  MECHANISTIC      
SOCIOLOGY  :   POLITICAL 
|
GROUP

moral education^

character development^

personal values

courage, commitment .. 6Cs

Your - Registration

What does being a professional mean to you?

What does belonging to a profession mean to you?

"The idea of an infraethics is simple, but the following “new equation” may help to clarify it further. In the same way as business and administration systems, in economically mature societies, increasingly require physical infrastructures (transport, communication, services etc.) to succeed, likewise human interactions, in informationally mature societies, increasingly require an infraethics to flourish. The equation is a bit more than just an analogy between infrastructure and infraethics."*


"Any complex society—be this the City of Man or the City of God to put it in Augustinian terms—has an implicit infraethics, which can be more or less morally successful, and more or less evil-unfriendly. Theoretically, even a society of angels, that is, of impeccably good moral agents, needs infraethical rules for coordination and collaboration. ...
The right sort of infraethics is there to support the right sort of axiology. Designing it, maintaining it and keeping it updated is one of the crucial challenges for our information society. It is one of the reasons why our age is the age of design. Clearly, when talking about infrastructures, politicians have more on their plates than just networks of bits and atoms."
socio-




"When economists and political scientists speak of a “failed state”, they may refer to the failure of a state-as-a-structure to fulfil its basic roles, such as exercising control over its borders, collecting taxes, enforcing laws, administering justice, providing schooling and so forth. Or they may refer to the collapse of a state-as-an-infrastructure or environment, which makes possible and fosters the right sort of social interactions."



-political infrastructure


^Raised on In Our Time:
https://x.com/h2cm/status/1720095205012251114?s=20

*Point noted.

See also:

Floridi, L. Infraethics–on the Conditions of Possibility of Morality. Philos. Technol. 30, 391–394 (2017). https://doi.org/10.1007/s13347-017-0291-1.

My original source:

Floridi, L., Infraethics, The Philosopher's Magazine, 1st Quarter 2013. Issue 60. pp.26-27.
(Still clearing books, journals, magazines... )

Friday, November 03, 2023

Book: Waiting to Be Arrested at Night


'I' - 'Individual' 'self' 'person'
a Would-Be Citizen
|
     INTERPERSONAL    :     SCIENCES               
HUMANISTIC --------------------------------------  MECHANISTIC      
SOCIOLOGY  :   POLITICAL 
|
dyad/couple family GROUP community culture
society population
Let all the people go and be who they can be to the benefit of each other







Tahir Hamut Izgil, Joshua L. Freeman (Translator)

Waiting to Be Arrested at Night
A Uyghur Poet's Memoir of China's Genocide


My source:
Yang, Y. A city under siege, Books. Life&Arts, FTWeekend, 9-10 September 2023, p.11.

Book cover: Penguin Books.

Thursday, November 02, 2023

Book review ii. General Psychotherapy: Principles and Common Theoretical Aspects - Rediscovering Humanity

General Psychotherapy

Chapter 1 confirmed many points for me regarding psychotherapy, especially given the general treatment here. Hartmann-Kottek asks questions of psychotherapy as a science. Hence, the demarcation of science is also raised. The history of psychotherapy spans the 19th century to current day, with references to prehistory. Wundt is a reminder of my introduction to psychology (aged 14-15). 

Physics also features, with quantum theory noted on p.5. and throughout the book. Significant for me, reference to energy, took me back to nursing theory and the work of Prof. Martha Rogers. I've struggled with this in the past. Not just personally, Unitary Beings, is this a 1960s - 1970s thing(?), but what it meant to other students and qualified nurses, in the UK at least? Another factor as I tried to find 'space' - validation for Hodges' model (despite an assumed BEST BEFORE date) there was the perception of those outside nurse academia who questioned the very notion of nursing theory (Raskin, 2001). Pardon the digression, but in the text the scales and potential significance at which the quantum is 'present' are surprising and helpfully amplify the need for an open-mind.

The author highlights recognition in recent decades of quantum phenomena - descriptions in neurophysiological at the molecular - cellular level, meditation, energy, resonance, states of consciousness and unconscious. You will find E=mc2 here too.

The question of the disparate disciplines, schools and their often warring, fractured state is not dodged. The reality of, and accounting for the the multiplicity of approaches to therapy is debated and celebrated. I like the thought of how as a student / learner the first psychotherapy we are exposed to as a clinician (usually?) is imprinted. This experience influences (understandably) how we respond to subsequent psychotherapeutic modalities. I've followed discussion on 'X' regards efforts in academia to work towards a way to integrate psychotherapy, at least improving co-habiting, but as cited by Wampold et al. (2018) p.336:
"In the thousands of (RCT) studies conducted, we are still yet to find a specific treatment for a particular disorder, which was, on average, clinically and systematically superior to any other psychotherapy." p.7.
The aim in this paper was to "find a suitable coordination system that incorporates variety." p.7.

From this and my focus on Hodges' model my motivation to read this book may be obvious:
  • A mapping exercise of core communication concepts to Hodges' model
       (the common framework?)
  • psychology 
  • psychotherapy
  • interprofessional?
Hartmann-Kottek writes:
"Even if the school of psychotherapy were to succeed in establishing a common framework, a certain amount of variation with regard to approach would nevertheless be required. I am referring to the entire field of play between body-therapeutic interventions, scenic realisations, artistic expressions and more restrained verbal interactions. This is the result of the diversity of our human state." p.33.
The politics of psychotherapy recur with exploration of interdisciplinary common factors. A book that takes a neutral stance is highlighted in one of several 'tips'. Interspersed within the text, readers will find other related asides 'important', 'note', and 'cave'. Each chapter (bar conclusion) has a bibliography. For me the references are comprehensive. There are figures too, not many (a listing would help) but they reflect the book's goals. As already suggested there is philosophical and ethical debate. How is science defined in this context and using current tools. Objectivity - Subjectivity are a constant too; while Buber et al. took me back to RN mental health (RMN) and lecture days (CPN Cert.). This is not just a reverie but vital at a time when several lecturers in mental health nursing, are concerned that the mental health nursing curriculum is being genericised.

I like reference to interspaces and constellations - again throughout. While not a psychotherapy, the brief section 1.8.3 Abandoned Aspects of Therapy, made me recall Token Economies, conceived as a therapy.

Chapter 2 discusses good and bad therapists (invariably, wherever people go the apple barrel follows), looking in depth at the therapeutic relationship, and as a common factor. Given the attention devoted to self-care at present^, it is fitting that given that people attracted to train as psychotherapists have experienced stress themselves (2.2.1); should be aware of their own self-care and mental hygiene (2.2.4). Behavioural and client-centered therapies provide focus, with gestalt therapy working towards sections on the 'special therapeutic relationship' and agape. To what extent do you need to be open to holistic orientation, in order to negotiate holistically embedded confrontation (2.4.5)?

More to follow.

Many thanks again to Prof. Hartmann-Kottek and Springer for the review copy.

Hartmann-Kottek, L. (2022). General Psychotherapy, Principles and Common Theoretical Aspects - Rediscovering Humanity. Springer. https://doi.org/10.1007/978-3-030-87466-7

Raskin, Jef. "Humbug: Nursing Theory". Archived from the original on July 10, 2001. Retrieved December 14, 2015. (Wikipedia).

^Not a complaint, welcome in terms of the vertical axis of Hodges' model.

Wednesday, November 01, 2023

ERCIM News No. 135 Special Theme "Climate-Resilient Society"


Dear ERCIM News reader,

A new ERCIM News issue (135) is online with a special theme on Climate-Resilient Society! This special theme aims to put a spotlight on recent research, innovation and Implementation activities that could be taken up by the EU Mission on Adaptation to climate change, focusing on actionable knowledge, tools and solutions for planning, implementation, and progress monitoring. We encourage you to read the full issue to learn more about the latest advances in climate change adaptation research and practice. You can access the issue at the following link: https://ercim-news.ercim.eu/


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Includes:
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20 Improving Urban Air Quality and Climate-resilience in Cities with Inclusive, Policy-relevant Citizen Science
by Pavel Kogut (21c Consultancy), Lieven Raes (Digital Flanders) and Susie McAleer (21c
Consultancy) 
Energy
21 LoCEL-H2 - Low-cost, Circular, Plug and Play, Off-grid Energy for Remote Locations including Hydrogen
by Athanasia-Maria Tompolidi (Consortium for Battery Innovation, CBI), Jonathan Wilson (Loughborough University) and Hassan A Khan (Lahore University of Management Sciences)
Transferable mitigation pathways
28 KNOWING How to Deal with Climate Change 
by Alexandra Millonig and Marianne Bügelmayer-Blaschek (AIT Austrian Institute of Technology) - with image:
Figure 1: Main elements of the KNOWING project: ... p.28.