15th Panhellenic Conference on Alzheimer’s Disease (P.I.C.A.D.)

15th Panhellenic Conference on Alzheimer’s Disease (P.I.C.A.D.) 
& 7th Mediterranean Conference on Neurodegenerative Diseases (Me.Co.N.D.)

24–28 February 2027 | KEDEA – Aristotle University of Thessaloniki
Thessaloniki, Greece

The Countdown Begins!

From 24 to 28 February 2027, Thessaloniki will host the 15th Panhellenic Conference on Alzheimer’s Disease (P.I.C.A.D.) and the 7th Mediterranean Conference on Neurodegenerative Diseases (Me.Co.N.D.), at the KE.D.E.A. (Aristotle University Research Dissemination Center) – Aristotle University of Thessaloniki (AUTH).

This important scientific meeting will bring together healthcare professionals, researchers, academics, and experts in the field of Alzheimer’s disease and neurodegenerative disorders, providing an opportunity to:

• present the latest scientific findings and emerging data;
• exchange knowledge, experience, and best practices;
• discuss current developments and challenges in the field; and
• foster new scientific collaborations and professional networks.

The Conference is jointly organised by the Panhellenic Institute of Neurodegenerative Diseases, the 1st Propedeutic Department of Internal Medicine of AHEPA University Hospital, Aristotle University of Thessaloniki, and the Panhellenic Federation of Alzheimer’s Disease and Related Disorders.

The Conference will be held in a hybrid format, offering participants the opportunity to attend either in person or online.

Secure Your Participation

We invite you to register and join us in Thessaloniki for this important scientific event.
REGISTER NOW

Would You Like to Present Your Work?
Submit your abstract and contribute to the scientific programme of the Conference. This is an excellent opportunity to present your research, share your findings with the scientific community, and engage with colleagues from Greece and the wider Mediterranean region.

SUBMIT YOUR ABSTRACT

Save the Important Dates
Please plan ahead and make sure to complete your registration and, if you wish to present your work, your abstract submission within the relevant deadlines.

Timely compliance with the Conference schedule is essential for the effective organisation of the event and will contribute to the smooth preparation of both speakers and participants.

IMPORTANT DATES
For registration deadlines, abstract submission, programme updates, and all other Conference information:

For detailed information, please visit the OFFICIAL CONFERENCE WEBSITE

We look forward to welcoming you to Thessaloniki, 24–28 February 2027, and to an engaging and productive scientific meeting.

The Organising Committee


n.b. I enjoyed taking part in 2025 virtually. Blog post to follow re. 'Propedeutic' above. PJ

THE GRID by Eli Payne Mandel

individual

|

INTERPERSONAL : SCIENCES

humanistic ------------------------------- mechanistic

SOCIOLOGY : POLITICAL

|

group

[125] 'Therefore, a mathematician babbles when he refers to cutting a given line in two. The actual line that he shows to us on the abacus has length and width. But the line he has in mind is a stroke with length and no width. What is drawn on the abacus cannot be such a stroke, and he who goes about cutting it cuts not the line that is but the line that is not.' (Sextus Empiricus, Against the Mathematicians 9.282) (n.b. The above is printed upside-down on the page.) Scatter the trace of the vessel from the ash. Pythagoras here is riddling about confusion and mental cloudiness, for if one wants to do philosophy one must pass over physical and sensible demonstration in favor of abstract argumentation. The ash is analogous to the dust on the abacus in which diagrams are delimited and proofs brought to an end.  (Iamblichus, Exhortation to Philosophy 34)' p.55

'[1] In ancient Greek, an abacus is a sand table. 'The abacist draws lines and maybe moves pebbles around the lines. When done, she wipes the sand blank.  [2] A board or slab for drawing, computation, games; a cutting board. Technical term, likely to be a loanword, but conjectured origin in Hebrew abãq "dust" remains unproven. --  Pierre Chantraine, Dictionnaire etymologique de la langue greque.' p.10.

'[122] The abacus computes and it erases. It tells a life. Then gambles it away. Achilles and Ajax sit down to play a game of dice. They have hung up their shields. They lean on their spears. They are tired. The Anatolian air is cold off the water. Attendants wrap them each in wool cloaks thick with eight-pointed stars. The stars wander along eddies and meanders. The only straight lines are servants of error. Their fingers are on the abacus, but Achilles and Ajax do not play, do not speak, lost in the maze of their cloaks. [124] The first reference in Western literature to written language is in the Iliad. An unsuspecting  man in a story is carrying semata lygra / grapsas en pinaki ptukto thymophthora polla: baleful signs written on a folded tablet, utterly soul-  destroying. The words, which some scholars conjecture to be Linear B, spell out the man's death, and the reader murders  the unreading man. After the murder, Death Wipes the tablet  blank and folds it back again.' p.54.

'[3] Because dust blows away and only the slab remains, an abacus is also the part of a column in immediate contact with what it supports. If that structure no longer survives, the abacus upholds the edifice of the sky.' p.10.

THE GRID by Eli Payne Mandel, Carcanet Press. 2023.

https://www.elipmandel.com/

Previously on W2tQ (with overlap):

arts :: drama :: poetry :: literature :: narrative