Happy New Year: Nostradamus c/o Al Stewart

"A Man for All Seasons" ...
"A Woman ... and other gender identities ..."
"A Child ..."
"A model ..."

"A model for Past, Present, Future"

A series of Frames - Janus-like view:

Pre-morbid, Diagnosis, Prognosis ...

Clinical and Case -
Assessment
Planning
Formulation
Evaluation
Engagement

individual

|

INTERPERSONAL : SCIENCES

humanistic ----------------------------------------------- mechanistic

SOCIOLOGY : POLITICAL

|

group - population

Nostradamus - Al Stewart
From the Album: Past, Present, Future

Health, Social Care Legislation & Hodges model

The table below indicates some of the key legislation in HEALTH & SOCIAL CARE presented using the four care domains of Hodges' model:

Mental Health Acts 1959, 1983, 2007 Mental Capacity Act 2005 Data Protection Act 1998 - 2018	Human Fertilisation and Embryology Bill Health Act 2006 (pharmacies) Public Health (Control of Disease) Act 1984 Human Tissue Act 2004
Health Act 2006 (smoking indoors) Carers Act 2004 Care Standards Act 2000 Disability Discrimination Act 1995 (section 21) Children Act 1989	Health and Social Care Act 2001, 2008 Section 11 of the Health and Social Care Act 2001. MHA 2007 (advocacy) NHS Redress Act 2006 (clinical negligence claims) Human Rights Act 1998

(The links that were originally posted above have now been removed.)
The focus above is UK, but can be readily updated - revised to reflect other countries.

Rationale for assignment to specific care (knowledge) domains:

This is were much of what is placed above is subjective and Hodges' model can show its situated, person-centred, multi-contextual potential. For example, public and patient involvement in the NHS needs to be driven and sanctioned politically, which is what Section 11 of the Health and Social Care Act 2001 set out to achieve. In operation and procedure the mental health act is very much concerned with individuals, who are accorded specific roles and definitions. The data protection act is primarily concerned with personal data.

Scientifically, or more specifically - biologically and morphologically speaking - human fertilisation and conception is a physical event, initiating a (profound) developmental process. The profundity is expressed elsewhere: what it means for individuals, couples and their families, cultures. The individual (intrapersonal domain) comes to the fore when politicians are given a free vote on such emotive and ethically sensitive issues. The sciences domain is not a complete emotional void, science provides images and vistas of wonder.

This blog post is not comprehensive. There is of course much more legislation to be taken into account; discrimination, equality and diversity, health and safety...

Additional links:

Mental Health History Timeline
Public Health Timeline - ADPH
The Local Government and Public Involvement in Health Act 2007
Our health, our care, our say: a new direction for community services.

Mental health survivors create evolving timeline of the UK survivor/user movement

From: Jill Anderson
To: MHHE AT JISCMAIL.AC.UK
Sent: Monday, 15 September, 2008 17:08:22
Subject: Survivor/User movement timeline

The survivors history group has created an evolving timeline of the UK survivor/user movement. It can be viewed online at:

http://studymore.org.uk/mpu.htm#Manchester2008

Will be an invaluable resource for teaching.

Best wishes,
Jill
----

Here is one entry of particular note for 1894:
A short story Passed is the first known published work of Charlotte Mew. The writer, walking in a poor area of London (Clerkenwell?), visits a church. She sees a gospel that the priest at the alter does not:

"Two girls holding each other's hands came in and stood in deep shadow behind the farthest rows of high-backed chairs by the door. The younger rolled her head from side to side; her shifting eyes and ceaseless imbecile grimaces chilled my blood. The other, who stood praying, turned suddenly (the place but for the flaring alter lights was dark) and kissed the dreadful creature by her side. I shuddered, and yet her face wore no look of loathing nor pity. The expression was a divine one of habitual love. She wiped the idiot's lips and stroked the shaking hands in hers, to quiet the sad hysterical caresses she would not check. It was a page of gospel which the old man with his back to it might never read. A sublime and ghastly scene."

The description may shock (See also 1916), but compare with Jayne Eyre in 1847 and the Care of Children Committee in 1946. The outstanding difference is the compassion.
The partner web resource of the survivors history timeline the - Mental Health History Timeline - is also well worth exploring.