May 10th Lecture: "Planetary Law for the Anthropocene"

Dear followers of H-net Environment,

Planetar denken

the Panel on Planetary Thinking of the Justus Liebig University Giessen, Germany, cordially invites you to join our kick-off event of our Planetary Lecture Series which may be of interest to many of you:

On May 10th, at 6:15 CET, Prof. Dr. Dr. Louis Kotzé (North-West University, South-Africa), will be giving a lecture on "Planetary Law for the Anthropocene" . Prof. Kotzé currently holds a fellowship at the Institute for Advanced Sustainability Studies in Potsdam, Germany, and is a Senior Professorial Fellow in Earth System Law at the University of Lincoln, UK. Prof. Dr. Thilo Marauhn (Chair of Public and International Law, JLU) will open the discussion with a response. The lecture will take place in a hybrid format, allowing you both digital and analog participation.

Feel free to spread the word to interested colleagues and friends. You can register at panel AT planet.uni-giessen.de or join us spontaneously in our BigBlueButton Conference Room.

Warm regards,

Liza Bauer

(on behalf of the Panel on Planetary Thinking).

Post Tokyo Olympics 2021: Yes 'Shun' fits, Gaia knows ...

MOST individual

   patient / client  PERSON student / practitioner
|

INTERPERSONAL : SCIENCES

MOST humanistic ------------------------------------- MOST mechanistic  

SOCIOLOGY : POLITICAL

|

society - community of practice - profession

 MOST group

"There's this wonderful Japanese word shun, which is when something is full of its life force," says Pearson. "In that peak, when the meadows are flourishing, everything is reaching for the solstice, and you can feel the energy pouring from it. It's quite overwhelming - you're aware of this special time slipping through your fingers and you can't take it all in because it's so alive."p.36.

On second reading, maybe not? And, not for the fact that the next solstice is mid-winter here in the Northern hemisphere.

'Glances'

Visiting McDonalds for a coffee (only) at the end of 2020, I noticed one of the merchandising screens was displaying an error message. The message referred to glances, which I read as the content that changes after several seconds in succession. I meant to take a photo for a post such as this, and back in the area, I'll take my chance if spied again. [Success!]  I did speak to a member of staff but they couldn't help. The take away (you could say!) is of a 'glance' as the content of a single care domain. This isn't very accessible, emphasizing the visual nature of Hodges' model, but I'm kicking ideas around...

Media - marketing screen

Reading the above I thought of 'holistic bandwidth' in Hodges' model. If the model was fully populated with care concepts and, no doubt, some annotations, key relationships then I thought shun might be appropriate. By holistic bandwidth I mean the semantic distance between care concepts. This is what 'MOST' suggests above. Beyond these concepts we are in the realm of the spiritual: do they join up in some way? Obviously, 'complete' in fulfilling the purpose of assessment, care planning, intervention, evaluation whether clinical or learning activity. But then shun as a celebration of nature seems inappropriate in many clinical contexts, especially palliative and end-of-life care. Yes, time for second thoughts here too.

The role of nature in healthcare, the value of green spaces, for recovery or a peaceful ending is well documented. Then again, the shun as experienced in 2021 by a person, do they really see how it is diminished, how it has changed, is changing? The point was made recently, of the different experiences of the Seasons, the weather, now across generations: diminishing 'norms' birds, bees ...?

Perhaps, after all, shun can signify a complete care matrix. If we carry on as we are then Nature will act, is acting now. Gaia knows.

Coulson, C. Double Act, Work, rest and weed: Dan Pearson and his partner Huw Morgan share their garden vision, HTSI, FTWeekend, April 2021,  pp.36-39. 

https://www.ft.com/content/74061538-d1ef-4922-a821-09ed5484e7ec

Photos added 8/9/21.

 

Grief, mourning and commemoration in the North

individual - PLANET

|

INTERPERSONAL : SCIENCES

humanistic ----------------------------------------------- mechanistic

SOCIOLOGY : POLITICAL

|

PLANET - population

grief mourning	August 2019 415ppm CO2
Cultural change and loss Collective grief  & mourning	"Ok is the first Icelandic glacier to lose its status as glacier. In the next 200 years, all our glaciers are expected to follow the same path. This monument is to acknowledge that we know what is happening and know what needs to be done. Only you know if we did it."

Care Haiku

care this race for you
and I on this planet all
domain by domain

individual
|
INTERPERSONAL : SCIENCES
humanistic ----------------------------|--------------------------- mechanistic
SOCIOLOGY : POLITICAL
|
group

intra- interpersonal	sciences
sociology	political

So many gardens: Press Release [ now ]

It had to happen. Twice over.

The irony that just as so many homes with older people living in them have gardens that are in a state of neglect, so too do many nursing and care homes.

Of course this is a sign in those domestics homes of reduced abilities.

In the residential care and nursing homes, garden neglect is reassuring.

A $ure sign that the love and spending is on the blooms inside?

In orbit*: Where a model of global health care should be

What platform are you using 

to monitor and positively impact 
the minutiae of care 

and the whole picture?

* and in mind.

On 25 May, NASA's Phoenix lander was 10 kilometres above the surface of Mars and less than three minutes from landing when it was captured passing in front of Heimdall crater by the HiRISE camera on the Mars Reconnaissance Orbiter (MRO).

http://www.nature.com/news/2008/080604/full/453712a/box/1.html
Published online 4 June 2008 | Nature 453, 712-713 (2008) Eric Hand

Additional link:
Phoenix: A tribute

'Semantic Reefs' - All at Sea, on Land and in Mind

In reviewing some literature recently I came across the phrase 'semantic reef'. In forwarding a copy of the paper Dr Trina Myers described the semantic reef as: an architecture created to automatically infer phenomenon or alerts about coral reefs using Semantic technologies (aka. Linked Data).

The coinage of semantic reef in the paper by Myers and Atkinson really captured my imagination. While the semantic web is of interest to me and the environment is the oxygen to the human ecosystem, to our very existence and well-being; Myers and Atkinson's semantic reef is very specific:

The Semantic Reef Knowledge Representation system is an eco-informatics application designed to assist in the integration of remotely sensed data streams and historic data sets supporting flexible hypothesis design and knowledge extraction. The system is an ontology-based architecture built to allow researchers to combine disjoint data sets into a single Knowledge Base for modelling the impact of climate change on coral reef ecosystems. p.16.

I've written previously of the conceptual role that the axes of Hodges' model can play. How they act as a distinct, idealised boundary between the disciplines. Most evident is the MECHANISTIC-HUMANISTIC divide between the hard sciences and the humanities. Academics, researchers, health practitioners can become trapped in a disciplinary silo. Reefs are often a Great Barrier. Mariners have to find navigable waters to find a way through. Safe passage is recorded.

The last thing anyone wants is a shipwreck; whether in the ecosphere, designing software or health care.
Maybe this is another (long-winded-yes) way of recognising the collapse of holistic bandwidth at the point of a medical emergency, a crisis. The situation IS a shipwreck. A disaster of a very personal kind. What lies beyond the information required in that specific instant, what lies outside that atoll is suddenly not important.


More positively though a reef also represents an opportunity. It is a sign, a measure of global health. As such it IS a community. It is community. Harmony. Balance. It is the community around which others revolve. And we need to recognise; nOt that, but this and nOw. ...:

Trina Myers, Ian Atkinson (2013). Eco-informatics modelling via semantic inference. Information Systems. 38, 1, March 2013, 16–32.

Thanks to Dr Trina Myers.

Image sources:
Australian National Maritime Museum
http://en.wikipedia.org/wiki/File:Atafutrim.jpg

PJ's project [i]: Hodges' model An aide mémoire, or candidate Gärdenforsian conceptual space?

I'll expand on this over the coming months ... first something a bit off the wall...

Now and again I revisit what started as my 'notes' on conceptual spaces. This could be an embarrassing case of mistaken identity (and an embarrassing series of blog post!).

As with everything what is the cost? Well in words .....

1,300    2,400          5,567                        10,534                                   20,340 ...

I add text. I subtract.

Possibilities are appended. Relevance is questioned.

Where IS the panoptic eye?

Where to find the supervision that can ground me?

(Their flies the constant: Astronautic dreams; Young, Cernan, Aldrin, Armstrong, Yuri, Tereshkova and you too Albert II)

Structure emerges.
Potential strategies form to combine interests and efforts.

bifurcates
suddenly

Te                  the                    xt 

So how is the nursing stack?

Funding?
Interdisciplinary?
Multidisciplinary?
Quality of Care?
Dignity & Respect?
Confidence in Care?
Qualified?
Skills mix?
Self-care?
Values?

1st in : last out - OR....?

How to shuffle the decks that are nursing, informatics, cognitive science, and education?

Some text (thoughts) fails to mature -
beyond redundancy -
IT withers.

References are found. Some are metallic - key - sources. Some are virtual.

Some pass un-realised.  Present but lazy, not furthering the case.

Some are never recovered:............................

...............................:from paper scraps; from grey matter.

LOdpST

(Limited Orientation [don't panic] Should b Temporary)

Recovery. Who can recover from: LIFE? No choice in that. But do exercise. Travel past : now :  future : now : past ... forth and back ...

Toys R Us

Yo-YoUR memories are U

For a long time it collected virtual dust. Encoded on the hard disc long since last accessed. A Frozen amalgam of bits. But then, a return -

Re-Entry

 The aRc of relief- fresh eyes, fresh thought, further insights ....

The overall structure changes. For a long time this project was h2cm, then additional thoughts a website, a blog, several papers with this - yet another. A possible submission, journal - conference?

Then a text; a project; a song*; possibly a thesis?  (* Only joking)

How many texts start this way?
How many are still born?
No cry, no joy, less holistic care.

I do believe h2cm is an example of a conceptual space.

It could be that there is ONE ' ' or several [Is it lexical, discursive, cognitive, enacted, ....?]

Where are the edges of h2cm?

The h+listic space

IMAGINE

That space is idealised across ALL nursing theories. ButT (my head hurts) what sort of space is it? Shuffle the cards again, take one, memorize it.... Have we landed yet? Am I moving, or is that you?

Where is that space in practice now - and where is it post-midnight?

It is there in all care theories, they all count towards local - global health. Rejoice in eclectic care realms; in pre-post training and lifelong learning.

Roots or tendrils: it's all growth.

Promise.

Sustainable

In books, on lecturer's lips, values carried forward in student's thoughts and deeds.

Rhinos, evidence based medicine and 'out-reach'

It would be be marvellous to be able to introduce h2cm to the nursing, health and social care communities in Asia, including China of course.

Working in health we are surely aware of the need to base what we do on evidence. Although nurses are not necessarily independent as the patient advocate. Advocacy is still an important part of the nursing role and one requiring specific advice in some instances.

Earlier this month a Guardian article related the ever more precarious position of the South African rhino and how claims about the curative properties of rhino horn as a medicine fuels poaching. The UK is nowhere near South Africa or China so what gives? What gives is the Planet, the tiger too and the biosphere in general. Apparently rhino horn is just compacted keratin and has no medicinal properties.

Nurses tend to be a green, ecologically minded group and the best source of change comes from within. It is never easy to change the beliefs of others, especially when your culture venerates its elders. Belief also remains a powerful factor in health. Despite this do nurses not have a duty to challenge beliefs that are wrong, to educate their communities even while taking tradition into account?

What price true literacy: spiritual, 3Rs, ICT, health, environmental and cultural ...?

There must be a way for nurses to unite on this - 

across cultures, borders, traditions, animal welfare standards,
digital barricades, politics, beliefs ...

As nurses there is always the question of dignity and respect and being non-judgemental and sensitive to cultural attitudes and practices that differ from our own. A 'truth' here is that you do not have to travel far for your own values and opinions to be challenged.

As we make a difference individually with patients and carers ... collectively can we extend our reach to other communities too? While there's still time - and we try not to bite our nails.

Global health: Care logistics in-deed

Although the previous post -

Care Logistics: have model will travel ...

- differentiated between what we might term mechanistic and humanistic logistics, there is a great deal of overlap:

communications, time, priorities, purposes, service, quality, processes ....

Global health has featured on W2tQ and it is here that the true dimensions of logistics can be defined. I may be confusing logistics and scale, but if I am then the challenge of logistics presents itself by virtue of scale and in global health the focus upon populations, nations, medical conditions and physical environments, climates and topography.

While the Wikipedia page on global health does not explicitly refer to logistics it is there in the shadows: it contributes to inequality, illiteracy, poverty, public ill-health (and mental too), pandemics ...

Logistics is there in the light too; the torch of disaster relief, the many development organisations, the ethos and values of the Millennium Development Goals. ...

Care ecology

Webster’s dictionary defines ecology as:

".. the totality or pattern of relations between organisms and their environment."

In health and social care there are several environments:

• cognitive
• social
• physical
• political
• [and spiritual]

In this sense then Hodges' model provides a much needed care ecology:

An ecology not only for* care (disposition?)

- but an ecology to* care (direction?).

That is as something to protect given its inherent inclusiveness, balance and holism - an ecology within which we can also check on the health of our values.

In being focused on life - as an ecology - the model can also encompass the end of life.

*Michael Serres writes on the role of prepositions:

Conner, S. (2008) Wherever: The Ecstasies of Michel Serres, Accessed 19 June 2010.

Michael Serres: messengers - a Blog

The need for a hybrid propagator

In the Northern hemisphere now is the time to be out there planting seeds. Here in the NW of England Spring is just around the corner (the first turn of the year). If you have a greenhouse you can start early. If you have a propagator you can start even sooner and possibly experiment with more exotic flora.

Plants are a known quantity in terms of their needs: temperature, soil, sun, wind, frost, position. ... You just need to add the green fingers to make it work: plus the weather!


It really is magic sowing the sweet peas and seeing the display and smelling the scent in summer.

When it comes to health and social care though we need a special propagator: a true hybrid. Just consider the needs:

physical emotional assessment outcomes quality reflection safety personal social history finance consent intervention person-centered carer demographics information education self-care value for money personalisation dignity respect care collaboration engagement values involvement risk ...

Image source: A Feynman Propagator - Wikipedia

Putting 'care' in a holistic frame

How many frames do you need?

*infocare: care demographics, directories, media, literacies...

care communication, self care, care ethics, care philosophy, emotional care, pastoral (green) care, therapeutic care, care beliefs, interpersonal care, MENTAL HEALTH CARE cognitive care, holistic care, care responsibility, care ecology	emergency care, physical care, care model, theory, plan, care assessment, evaluation, care curricula, intervention, care process, evidenced care, BASIC NURSING CARE intensive care, coronary care, special care baby unit, *infocare, nursing care, medical care, health care, e-care, surgical care
collaborative care, child care, personal care, older adult care, informal care, SOCIAL CARE, family care, care education, community care, care community, residential care, care dependency, abusive care, care risks	duty of care, care policy, care provision, inspection, standards, care economics, care outcomes, care legislation, care home, care contract, care advocacy, care quality, CARE AID, care qualification, regulation, State care, private care, care insurance, CARE RIGHTS, care service engagement, prison care

Don't forget the 5th, virtual, spiritual frame?

Where is that?
It is wherever you need it to be. ...

Additional suggestions welcome: h2cmng at yahoo.co.uk

'situated' in Hodges' model #1

I'm not exactly sure how many times I've cut and pasted the paragraphs that introduce Hodges' model as person-centered and situated. Quite a few!

Thanks to the HIFA-2015 list I realised last week that there is no tag for 'situated' on W2tQ. Well, this post corrects that omission, but what does situated mean in Hodges' model?

Here is a definition c/o Google:

• situated/s'ɪtʃueɪtɪd/
  Synonyms:

  • adjective: located
  • If something is situated in a particular place or position, it is in that place or position. ADJ adv ADJ v-link ADJ prep
    ...

Related phrases

• situate
  If you situate something such as an idea or fact in a particular context, you relate it to that context, especially in order to understand it better.
  ...

Hodges' model is based on the belief that health and social care are multicontextual. Without wishing to substitute one term for another context and situation are inter-related and bear closer examination here on W2tQ.

Hodges' model prompts the user to consider that the person (-at-the-center) of care is simultaneously residing within four primary situations or contexts (five - if we include the spiritual aspects). Veterans and new recruits appreciate from the dizzy heights of the model, how quickly we find complexity in the multiple contexts that exist in health and social care. The many perspectives and views that must be taken into account to achieve safe, integrated and holistic care. Together with the above there are other definitions of relevance to scholars, champions and users of Hodges' model:

located: situated in a particular spot or position; "valuable centrally located urban land"; "strategically placed artillery"; "a house set on a ...
wordnetweb.princeton.edu/perl/webwn

In artificial intelligence and cognitive science, the term situated refers to an agent which is embedded in an environment. ...
en.wikipedia.org/wiki/Situated

Located in a specific place; Supplied with money or means
en.wiktionary.org/wiki/situated

The first definition about location is important as Hodges' model puts the person at the center. It is from there that the care domains are considered in turn and revisited as required. Hodges' model provides a locus around which care activities can be placed. Usually we view self-centeredness in a pejorative way. When you think about it though this is precisely what is needed to achieve person-centered care. In this case we need something that constantly re-centers - reorientates the subject(s) and agent(s) of care.

The second definition which looks to A.I. for inspiration is relevant as the concept of embodiment, embeddedness already has academic form* as a means to explore self-centeredness. Not only is the individual embedded in a (the) situation, but the carer (formal - informal) must also reside there and share to an extent the experience, if empathy, rapport and communication are to arise.

That final definition can be utilised due to the inclusion of means. People have skills, strengths and coping strategies and this sense of situated rings very true at present, with the emphasis on recovery, staying well, relapse prevention and adjusting to what may be permanent change. People also need knowledge as a means to maximise their health and well-being, which takes me back where I started with Health Information for All by 2015.

So, amid all the complexity, over-arching infrastructures, policies,
debate (and definitions!) it is refreshing that as I revel in the
scope of Hodges' model - two axes, four domains,
its holistic bandwidth... I can find the
word 'situated' planted
firmly
at the model's
center.

* Ref:
Paley, J. (2004) Clinical cognition and embodiment, International Journal of Nursing Studies, Volume 41, Issue 1, Pages 1-13.

Image source - with thanks: Ariel Bravy - http://www.arielbravy.com/photoblog/
http://www.arielbravy.com/photoblog/images/20060719214447_glenn%20x%20millenium%20park.jpg

Blog Action Day: Imagine a generation taking nothing for granted from the start

Blog Action Day 2009:

"Climate change" - these words spoken in so many different languages may be the first uttered by the World's infants over the next decade. It really could happen! If these words are the constant they need to be, on the lips of all parents, teachers, leaders and all who 'know'.

That would be no bad thing for the (near) future.

Just imagine:
a generation taking nothing for granted from the start.

People respond best to change they see. In particular change in their environment. We are hard-wired to react to change that represents a threat. We respond with flight or fight. On island Earth, this rock we share, the options are becoming ever more limited, limite, limit, limi. ...

In order to respond now, we must rely on several forms of vision. We must take into account not just ourselves, but as is often highlighted:

• future generations, our legacy - their inheritance (SOCIOLOGY)
• other individuals - our brothers and sisters - and their situation (INTERPERSONAL)
• the evidence for climate change and solutions (SCIENCES)
• those in power and their translation of the agenda for positive change (POLITICAL)
• the effect of climate change on flora and flora (SCIENCE, SOCIOLOGY and POLITICAL)
• the physical health impact (SCIENCES)
• the emotional and mental health impact (INTERPERSONAL)
• the changes needed in policy and political change succession (POLITICAL)
• the ethical values that are shared and debated - consumerism (business at any price $1, £1, €1 .... stores), Deep Ecology (INTERPERSONAL & POLITICAL).

Things, especially human 'things' are never that straight forward. The impact of climate change is writ large in that last word - change. Perhaps in erecting the faces the lesson of Easter Island is environmental dominoes. For us of course this means that as the climate changes so does the environment. For some the change is quickly evident if you live by the ocean, tundra or mountainous glaciated regions.

Change happens on local, regional, national and international levels.

From the Earth observing satellites above, to survey vessels on the oceans, and the research stations in the Antarctic and Arctic vision is everything in hearts and minds paving the way for action in classrooms, homes and eco-prise. ...

Additional links:
How psychology can help the planet stay cool, New Scientist

Maldives government takes a dive for climate change, NatGeo

Hodges' model SCIENCES links 'Environment, Sustainability, Ecology & Eco-system Health'

Image source: Easter Island photo -
http://www.fractalenlightenment.com/2007/08/easter-island-and-us.html

Colour my quadrants - theme my domains

Quite a while ago a basic colour scheme emerged for the care domains - quadrants of Hodges' model. It may be useful to explain why these particular colours were adopted.


INTER-INTRAPERSONAL: [mental health, psychology, psychological therapies, philosophy, creativity, theology ...] It is often said that green is a colour that calms people, it is and must remain a constant in our lives and hence in our world. Green reminds us of nature and who we are. There should always be a place for green wherever and whenever we live, for every individual one of us, whether residing in a metropolis, village or wandering across the land, or with no land. We must hope that green (and the blue) will always be.

SCIENCES: [anatomy, physiology, physics, biochemistry, neurology, systems, process ...] Blue is a mystical and spiritual colour. It suggests the metaphysical. It is our ET-ernal umbrella that points the way to the most external other that which is outside and beyond ourselves and our comprehension. Whether it is day, night or the inbetween with the terminator passing overhead it is there - clear sky or rain. It reminds us if you look, listen and feel our frailty, the true position of our laws, preoccupations and the passage of time that we cannot understand. But still we reach out.

POLITICAL: [policy studies, law, democracy, standards, development, activism, governance, citizenry ...] Black and white was adopted here as politics is often portrayed and practiced as being polarised. It is nice (economical of effort) when decisions are literally cast in black and white terms - true or false, yes or no; however, in politics things are never clear cut (especially when claiming expenses). This is another reason for 'black and white'. Not so much for the colours as the pattern they can pose. As posted previously Michel Serres cast Harlequin as a trope for mischief maker (and more) - something we all see in politics - especially at the moment.

SOCIOLOGY: [sociology, patients & carers, the seven ages, collaborative computing, anthropology, history ...] While a warning in nature and many cultures, red was assumed for its warmth. The gathering around the flame of the community, the flame of the hearth. Vibrant. Full of life. This is red. Love, passion and courage you will find here.
Red still stands. No, runs - as a warning. The flame can become a source of chaos in the hands of the mob, when families, peoples and nations fight each other. Red is the ember that is hatred, but red the creative, innovative spark can and will win through. From darkness : To light ...

In the near future I will write more about the positional relationships between the care (knowledge) domains.

A techno-spiritual world with agnostic needs

Whatever our own personal beliefs
we live in spiritual times.

Agnosticism
is a frequent and ongoing subject of debate in
the philosophy of religion, science and ideas.

It also features - duly tempered for purpose -
in other fields notably technology.

In the early days of IT and ICT those buying information systems grew tired and wary of being locked-in to particular platforms, with consequent dependency upon vendors. This also put the technology to the fore, with the risk of relegating business requirements to 'out of hours'. While many business relationships did undoubtedly prosper, the market soon recognized the need for standards and the need for technology to be agnostic, increasing freedom and choice in the marketplace.

Among the retinue of central tenets in medicine, health, social care and nursing is the need for unconditional positive regard and a non-judgemental approach. So caring is most definitely not without beliefs and values. In the same way that vendors to companies and academia want to be free and determine their requirements around their business and needs, so too there is a perceived need for the health care 'industry' to be agnostic. Re-framing a bullet list in a 'lost' post elsewhere: ''Increase knowledge innovation and manage technology change' agnostic in a health context becomes:

1. As per the need for evidence-based x, y, z... fully research your status, direction and tools not only before you adopt them, but also while you’re using them*;
2. Don’t get emotionally attached to a particular assessment, planning, intervention (therapy) or evaluation toolset;
3. Continuously research (horizon scan* - look over the fence) at other research possibilities and alternatives;
4. And as Lucas McDonnell make clear: Don’t build yourself into a corner*.

*Of course, that last point is hypercritical - since there are at least four corners!

This is where Hodges' model comes into play, (not quite with underpants on the outside, but certainly with utility belt firmly in-situ).

Hodges' model - as a model to support and integrate care - is agnostic in the following ways:

DISCIPLINE: unless its origins prejudices its case, Hodges' model can be applied by any and all disciplines. This is crucial in times when multidisciplinary and even transdisciplinary team work is needed.
THERAPEUTICS: whether physical, social or biopsychosocial - Hodges' model is agnostic regards particular therapy interventions. It is not married to gene therapy, cognitive therapy, primary nursing, family therapy, gestalt therapy.
PHILOSOPHY: 'care- nursing- ward- philosophy' is probably a much misused term, but once again Hodges model is philosophically neutral - unless it is deemed that its generality - pantological aspirations - is itself a philosophical stance?
SUBJECT: in being person-centered the model is agnostic in respect of the individual using the model or who happens to be the focus of the model. This is quite critical at present with the engagement of patients in education, self-care and individual budgets in cases of long-term medical conditions.
AUTHORITY: Although disciplines with their professional legacies and politics can and do (justifiably) lay claim to authority and legitimacy Hodges' model can negotiate this divide.
SOCIO-TECHNICAL: this form of agnosticism for Hodges' model is not given the credence it should be afforded. Being context sensitive and situated the model can perform a definitional volte face appealing to a socially or technically oriented user-base, or both.
CULTURAL: Finally, it is essential that our tools are not 'tainted' from the perspective of a particular community or ethnic group. Apart from the structure of the model with its historical (mythic) iconographic associations, the model is open and not directly allied to any specific ethnic group, set of cultural or religious beliefs. Ideologically AND practically then the model provides a neutral ground upon which values and beliefs can be shared.

Additional links:

Becoming a Technology Agnostic, by davidleeking (My primary source through twitter)

Technology-agnostic approach to Service Oriented Architecture: back to the essence of SOA?

One mind, many minds - ONE PLANET. One need, many needs - ONE PLANET: what price stability?

Hodges' model
a gyro for the
Mind and Planet

One mind or many more than ever we need to think OUT of the box and IN it.

Gyroscopes.org
The Incredible Genius Of Eric Laithwaite

Images - source: Photobucket
Thanks to David McKendrick for the inspiration.

Blackmarket for Useful Knowledge and Non-Knowledge No.11

Pick Your Brains and Expand Your Non-Knowledge here!

Hi, we hope you can make it down to the Bluecoat on Saturday 29 November for this final Liverpool Live 08 event, on the last weekend of the Liverpool Biennial...

Blackmarket for Useful Knowledge and Non-Knowledge No.11 is a lively installation full of hustle, bustle and brains which will have 50 experts sitting at numerous individual tables, sharing their knowledge with members of the audience over thirty minute one-to-one sessions. The Blackmarket event is free, and members of the public can listen in to any of the conversations, or for £1 (or even €1), you can book an expert for your own private half hour dialogue. Get to the check-in early though, or you may find yourself having to do some serious bribing and bartering to get near your expert of choice!

This unique art installation takes traditional methods of knowledge transfer out of the stuffy archives and hushed library reading rooms, and throws them into an arena of discussion and banter, taking on the buzz of market stalls and stock exchanges. Blackmarkets have so far taken place in Berlin, Vienna, Istanbul, Warsaw, Hamburg and Graz.

The topic for the Liverpool edition is: ‘ON WASTE. The Disappearance and Comeback of Things and Values.’ Experts have been invited from the diverse fields of garbology, ecology, philosophy, economy, pathology, entomology and alchemy (those who know how to make gold from dirt).

More information about the event is available on our website and you can also download the full list of experts who will be present on the night:

Please feel free to forward this e-flyer to anyone you think might be interested in coming along.

Kind regards,
Phil
Phil Olsen
www.thebluecoat.org.uk

Mobile Academy is a project by Hannah Hurtzig with changing partners, based at HAU, Berlin. Presented in association with the Live Art Development Agency. Supported by Arts Council England, Liverpool Culture Company and the Goethe Institute Manchester. www.mobileacademy-berlin.com

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Wish I could make this, great idea and No. 11 already. ....!

My source: Philosophy In Pubs list

Hodges' model and care domain dependencies

Analysis and Synthesis: pretty powerful tools.

Looking at Hodges' model the other day I've thought of the model as a foundation upon which learners and experts alike can build. Looking at the model afresh I've realised that (whatever we all may or may not believe) outside of the model there is the 5th spiritual domain. After this and for some people because of this 5th domain time, energy, matter and love came into being.

So now to Hodges' model itself: we could not have health, social AND pastoral care systems if it were not for the SOCIAL and POLITICAL domains. These two group domains underpin and support the individual domains. There has always been talk of the golden age. These two domains provide the scaffolding for our lives and we would do well to remember this in these burnt umber times.


Reading Michel Serres and other authors you realise that the SCIENCE and intra-INTERPERSONAL care domains depend on the continued support and sustenance of the SOCIAL contract and the POLITICAL contract. I have not written 'social AND political contracts' purposefully as this suggests far greater similarity than I can argue for.

As we look and consider the relationships at work, what else can you see?

Well, we can see the distance between our collective understanding of science AND the distance between many individuals and the political process. Depicted in this way the fragility of things so often taken for granted - research, health care, individual choice, technologically enhanced and aspirational life styles becomes starkly apparent. The things that are granted do rely on contracts. Now though these two contracts themselves depend on the formulation and enactment of a natural contract between the Earth and its inhabitants (Serres, 1990).

Serres, M. The Natural Contract, trans. Elizabeth MacArthur and William Paulson, University of Michigan Press; 1995.