Book review: 'Categories: A Study of a Concept in Western Philosophy and Political Thought'

Categories

 

To - Edinburgh University Press. 

Many thanks for this book -

O’Sullivan L. Categories: A Study of a Concept in Western Philosophy and Political Thought. Edinburgh University Press; 2024.

Requested in May, your response was quick. So, my apologies for the delay in picking this up. In mitigation, what I have been learning since, will help my reading of O'Sullivan's text.

As readers of W2tQ will have realised, there is a built in bias to my reading of any text. In short: It's all about the model. 

Categories was spotted in Foyles on a visit to London. It recommended itself instantly: title, Venn diagrams, sets and all.

A larger format paperback of 335 pages, the print quality, font and design match the values and usual care of the publisher. 

Given the subject, there are appropriately distinct indices of subjects and proper names.

At pages 2-3, I have already succumbed (my emphasis):

'As a result, there is widespread contemporary recognition that categories are both important and problematic. A non-exhaustive list of academic fields and disciplines in which issues to do with categories arise includes anthropology, critical theory, cultural studies, feminist studies, history, linguistics, philosophy, political science, political theory, post-colonial studies, post-modernism, post-humanism, psychoanalysis, psychology, rhetoric and sociology. It is clear, moreover, that this recognition reflects the situation in society at large. Popular authors articulate a pervasive feeling that "Things are in the wrong place. Religion is in the box where science used to be. Politics is on the shelf where you thought you left science the previous afternoon." Categorical worries have penetrated public as well as academic discourse.' pp.2-3.

But how did Luke O'Sullivan know? On page 3 having given us the informal uses of the word 'category':

'These, moreover, are only the informal uses; there are also formal, logical and mathematical, senses which we shall largely have to pass over.^'13

For me it is a disappointment that the formal aspects will be passed over. It is also a relief. 

For a model that is situated, as far as nursing theory, and models of nursing/care were concerned in 1997-8; Hodges' model had been left on the shelf - gathering dust.

I recognised a slide from a Youtube video this past week, care of Cheng I think? I'll share soon.

More to follow.

13 Eugenia Cheng, Cakes, Custard, and Category Theory Easy Recipes for Understanding Complex Mathematics (London: Profile Books, 2015) provides an introduction to mathematical category theory.

Remembering Dr. Gilberto Cárdenas - Self Help Graphics

Dr. Gilberto Cárdenas standing next to José Lozano’s 1995 serigraph La familia que nunca fue, a serigraph printed at Self Help Graphics & Art. Image from “Man on a Mission Professor, Collector, Leader Gil Cárdenas”, The Austin Chronicle, Aug. 18, 1995.

We are saddened to share that Dr. Gilberto Cárdenas, a member of Self Help Graphics & Art’s board since 1980 and most recently a part of SHG’s Council of Governors, passed away on July 26, 2026 in Austin, Texas. As one of the earliest supporters of Self Help Graphics, his role in advancing the art of Chicanx and Latinx artists has transformed the art world and our own organization. He was not only an arts and cultural guardian, but also an internationally recognized scholar and leader in sociology, advocacy, and education, exemplified by his foundational role in establishing Latino Studies in universities across the United States.

 Continued ...

My source:  Self Help Graphics & Art, 1300 East 1st Street, Los Angeles, CA, 90033, United States

Human-Technology Lecture Series – 25 March

Dear Colleagues,

The BCS Sociotechnical Specialist Group and the STEIN-UX Research Group at UWL are launching the online Human-Technology Lecture Series, connecting critical perspectives on digital technologies and design with insights about people, organisations and society.

Our first lecture is:

Thinking Language, Fast and Slow: Speed, Data, and Decolonial Inquiry

📅 25 March 2026
🕛 12:00–13:00 (UK time)
💻 Online
🎟 Free to attend

Speaker: Dr. Lindsey DeWitt Prat, whose work explores how language, culture and technology intersect in the development of AI systems.

Talk Synopsis:

As language increasingly becomes training data for AI, timing begins to shape power. Decisions about datasets are made quickly, while their consequences unfold over much longer horizons. What does it mean to design responsibly with — rather than after — underserved language communities?

Drawing on industry work with African languages and large language models, alongside research examining how AI data is produced globally, the talk reflects on why anthropological, participatory and human-centred approaches need to be integrated early in technological development.

Register here:
https://www.eventbrite.co.uk/e/thinking-language-fast-and-slow-speed-data-and-decolonial-inquiry-tickets-1983958108108?aff=oddtdtcreator

Best wishes,
José

Professor José Abdelnour Nocera

School of Computing and Engineering

Head of Sociotechnical Innovation and User Experience Research Group

University of West London

St Mary’s Road, Ealing – London W5 5RF

https://www.uwl.ac.uk/stein-ux

... and my source via the SOCIOTECH list.

The land speaks through Bears & Peoples: Together

Figure 2

ABSTRACT

Landscape genetic analyses of wildlife populations can exclude variation in a broad suite of potential spatiotemporal correlates, including consideration of how such variation might have similarly influenced people over time. Grizzly bear (Ursus arctos) populations in what is now known as coastal British Columbia, Canada, provide an opportunity to examine the possible effects of a complex set of landscape and human influences on genetic structure. In this collaboration among the Nuxalk, Haíɫzaqv, Kitasoo/Xai’xais, Gitga’at, and Wuikinuxv First Nations and conservation scientists, we characterized patterns of genetic differentiation in the grizzly bear, a species of high cultural value, by genotyping 22 microsatellite loci from noninvasively collected hair samples over a 23,500 km² area. We identified three well-differentiated groups. Resistance surfaces, which incorporated past and present human use, settlement, and landscape resistant features, could not explain this pattern of genetic variation. Notably, however, we detected spatial alignment between Indigenous language families and grizzly bear genetic groups. Grizzly bears sampled within an area represented by a given language family were significantly similar to those sampled within that language family (P = 0.001) and significantly divergent to those sampled outside the language family (P = 0.001). This spatial co-occurrence suggests that grizzly bear and human groups have been shaped by the landscape in similar ways, creating a convergence of grizzly bear genetic and human linguistic diversity. Additionally, grizzly bear management units designated by the provincial government currently divide an otherwise continuous group and exclude recently colonized island populations that are genetically continuous with adjacent mainland groups. This work provides not only insight into how ecological and geographic conditions can similarly shape the distribution of people and wildlife but also new genetic evidence to support renewed, locally led management of grizzly bears into the future.

INDIVIDUAL

|

    INTERPERSONAL    :     SCIENCES               

HUMANISTIC --------------------------------------  MECHANISTIC      

SOCIOLOGY  :   POLITICAL 

|

GROUP

'This work is dedicated to the late Nuaqawa (Evelyn Windsor), who taught us that people learned their language and way of life from the bears.'	Geographic distance Spatial overlap Grizzly bear (Ursus arctos) Population genetic structure Landscape genetics
Biocultural diversity Indigenous language families Human linguistic diversity Awareness - Respect	[What price the future? pj]

Henson, L. H., N. Balkenhol, R. Gustas, M. Adams, J. Walkus, W. G. Housty, A. V. Stronen, J. Moody, C. Service, D. Reece, B. M. vonHoldt, I. McKechnie, B. F. Koop, and C. T. Darimont. 2021. Convergent geographic patterns between grizzly bear population genetic structure and Indigenous language groups in coastal British Columbia, Canada. Ecology and Society 26(3):7.
https://doi.org/10.5751/ES-12443-260307

My source:
Roman Goergen. Grizzly spoken here! Resurgence & Ecologist, July/August2023: 339: pp.10-11.

See also: https://iaac-aeic.gc.ca/050/documents/p21799/85674E.pdf

Previously: 'landscape' : 'ecology'

Paper: The spatiotemporal distribution of human pathogens in ancient Eurasia

 Abstract

Infectious diseases have had devastating effects on human populations throughout history, but important questions about their origins and past dynamics remain1. To create an archaeogenetic-based spatiotemporal map of human pathogens, we screened shotgun-sequencing data from 1,313 ancient humans covering 37,000 years of Eurasian history. We demonstrate the widespread presence of ancient bacterial, viral and parasite DNA, identifying 5,486 individual hits against 492 species from 136 genera. Among those hits, 3,384 involve known human pathogens2, many of which had not previously been identified in ancient human remains. Grouping the ancient microbial species according to their likely reservoir and type of transmission, we find that most groups are identified throughout the entire sampling period. Zoonotic pathogens are only detected from around 6,500 years ago, peaking roughly 5,000 years ago, coinciding with the widespread domestication of livestock3. Our findings provide direct evidence that this lifestyle change resulted in an increased infectious disease burden. They also indicate that the spread of these pathogens increased substantially during subsequent millennia, coinciding with the pastoralist migrations from the Eurasian Steppe4,5.

Sikora, M., Canteri, E., Fernandez-Guerra, A. et al. The spatiotemporal distribution of human pathogens in ancient Eurasia. Nature 643, 1011–1019 (2025). https://doi.org/10.1038/s41586-025-09192-8

My source: Carl Zimmer. What has ailed us over time, The New York Times International Edition, July 30th 2025. p.12.

Global South - Global Perspectives

As mentioned before, I try to keep grounded, in terms of my parochial perspective on the world, even as technology brings this world, and many others to so many screens.

 BBC Radio 4 'PM' 1700-1800 UT today mentioned this news and an event to follow:

Mākereti "Maggie" Papakura was an internationally renowned Whakarewarewa guide.

• 'Oxford University will award a posthumous Master of Philosophy degree to pioneering Māori scholar Mākereti Papakura.
• Papakura, known as Guide Maggie, was the first indigenous woman to study at Oxford.
• Her work, published posthumously, was the first ethnographic study by a Māori author.

Pioneering Maori scholar and famed Whakarewarewa guide Mākereti Papakura will be honoured with a posthumous degree more than 100 years after she began her studies, Oxford University has announced.

Her family and iwi say they are grateful for the tribute to her memory, and it is testament to her determination to ensure Māori stories would not be forgotten.

Born in 1873 at Matatā, Papakura is believed to be the first indigenous woman to study at the university, Oxford’s School of Anthropology and Museum Ethnography said in a statement.

She made her name as the pre-eminent guide at Whakarewarewa in the early 1900s and was known as Guide Maggie'. . . .

...  I will watch for further news. 

The above stood out as last evening I greatly enjoyed listening to Discovery on the BBC World Service:

Unstoppable: Kura Paul-Burke

'Dr Julia Ravey and Dr Ella Hubber are both scientists, but it turns out there’s a lot they don’t know about the women that came before them. In Unstoppable, Julia and Ella tell each other the hidden, world-shaping stories of the scientists, engineers and innovators that they wish they’d known about when they were starting out in science. This week, a Māori marine scientist is combining indigenous knowledge with marine science to save the oceans that are so integral to her heritage. ...'

Image and text:
https://www.nzherald.co.nz/rotorua-daily-post/news/te-arawas-makereti-papakura-to-receive-posthumous-degree-from-oxford-university/SBI3TR733RHZBOAS3BLDAZPMTU/

Previously: 'Oceania'

'Person & Sense of Place: A River runs through it.....'

health - Human - LIFE: Career

As highlighted previously, the full title of Hodges' model was originally The Health Career Model.

Reference to 'career' in there, caused many visitors to the first website, and presumably readers of Brian's book chapter:

Hodges, B.E. (1989) The Health Career Model, IN, Hinchcliffe, S.M. (et al.) 1989 Nursing Practice and Health Care, 1st Edition only, London, Edward Arnold.

- to assume the model concerned professional careers, jobs, and employment.

For this reason after some discussion 'care domains' was added:

Hodges' Health Career - Care Domains - Model

A bit ungainly, but it is important that 'health career' was retained. After 5-10 years since first encountering and applying the model in a case study (1987-88), a key appeal of the model for me was its seeming increase in relevance. This may be a function of familiarity, preoccupation, (growing) obsession but the book below by Goldschmidt is confirmation for me.

Goldschmidt describes the 'Career and the Life Cycle' identifying several stages:

• Infantile preadaptation
• Training
• Career launching
• Career establishment
• Career maintenance (pp.113-114).

The first, infantile preadaptation appears associate strongly with the idea of life chances. 

Goldschmidt begins: 

"Career is a lifetime process. The word process here is important. If the English language did not render it too awkward, it would be preferable to make a verb out of it: careering. The major phases in the process relate to the physiological changes as the individual moves from infancy toward his ultimate death." p.113.

"The pursuit of career is not merely a social phenomenon in the sense that the values and purposes are socially derived and hence attainment is reflexive of community attitudes, but because career performance always involves two highly social orientations: collaboration and identification. It is a social performance. No person achieves satisfaction going it alone; he must collaborate with diverse others, usually socially structured groups - family or household, clan, age-mates, work associates, or whatever." p.117.

We need to understand that life chances are often determined before life.

   Individual - Self         

|

      INTERPERSONAL    :     SCIENCES                   

HUMANISTIC  --------------------------------------  MECHANISTIC      

 SOCIOLOGY  :    POLITICAL 

|

   Dyad - Group - Culture - Population 

Identity Work, roles, activity  for all.	"The activities of the motivated individual can be conceptualized as his or her career. By career I mean that trajectory through life which each person undergoes, the activities he or she engages in to satisfy physical needs and wants and the even more important social needs and wants. The career, then, is activated in the service of both the physical being and the symbolic self."p.107.
The HUMAN CAREER	Policy Politics The health career and human career of future generations and all life. Artificial Intelligence - Future 'careers'?

Today, the health career entails consideration of the life cycle of all life as we not only contemplate planetary health, but seek to assure the biosphere.

Goldschmidt, W. (1990). The human career: The self in the symbolic world. Oxford: Basil Blackwell.

Book cover: https://biblio.co.nz/walter-goldschmidt/author/99497

Yves Klein 'Anthropométrie sans titre'

Individual

|

      INTERPERSONAL    :     SCIENCES               

HUMANISTIC  --------------------------------------  MECHANISTIC      

 SOCIOLOGY  :    POLITICAL 

|

Group

	Anthropométrie sans titre (ANT 43), c1960 © Courtesy of Lévy Gorvy Dayan

My source: Rotraut to Baya Simons. My husband, Yves Klein, FT Weekend, HTSI, 11 May 2024. pp.23-24.

Yves Klein and the Tangible World is at Lévy Gorvy Dayan until 25 May, levygorvydayan.com

'Anthropologically strange'

INDIVIDUAL

|

INTERPERSONAL    :     SCIENCES               

HUMANISTIC --------------------------------------  MECHANISTIC      

SOCIOLOGY  :   POLITICAL 

|

GROUP

"Phenomenology focuses on the inter-subjective constitution of the social world and everyday social life. Schütz (1964), in a seminal essay on 'The Stranger', shows how a social group has its own cultural pattern of life - folkways, mores, laws, habits, customs, etiquette, fashions and so on - that, as far as its members are concerned, are taken for granted, are habitual and almost automatic. Schütz's stranger provides a model for the ethnographer using participant observation. The ethnographer tries to treat the familiar world of 'members' as anthropologically strange, to expose its social and cultural construction. This is particularly demanding when a researcher is studying a group with which he or she is familiar, but represents an ideal attitude of mind for the researcher to pursue nevertheless." p.246.

Researching Society and Culture

"Anthropological strangeness: The art or mental trick of making a social setting and behaviour within it appear as if the observer is encountered as a stranger. If applied to mundane 'taken-for-granted' events, this can lead to unusual and original insights." p.556, (Glossary).

This ethnographic idea 'strangeness' provides an extension to the role of Hodges' model as a template, a clean slate across disciplines, settings and contexts. A means to 'reset' conceptually, to clear the mind, mindset, attitudes and start afresh.

Walsh, D. (2012). Doing Ethnography. (Chapter 14. pp.245-262) In. Researching Society and Culture, Seale, C. (Ed.). 3rd edition. London: SAGE.

See also:

Schuetz, A. (1944). The Stranger: An Essay in Social Psychology. American Journal of Sociology, 49(6), 499–507. http://www.jstor.org/stable/2771547

Another book student bound.

Life, Literacy, Oppositions, Complexity and Information

Literacy in Traditional Societies

"Durkheim's work on primitive classification is being applied to societies within the orbit of major civilizations. The polarities and oppositions of la pensée sauvage turn up in ancient Greece, and tools developed in the study of the narratives of American societies are applied to the Oedipus story, the Book of Genesis and even contemporary literature, with little sense of the basic incongruity involved.

Polarities of some sort are of course present in all societies; their significance, however, varies widely. Aristotle describes one Pythagorean theory in the following terms:

 

Others of this same school say that there are ten principles, which they arrange in ten columns, namely:

limit unlimited
odd even
one plurality
right left
male female
at rest moving
straight crooked
light darkness
good bad
square oblong

. . . How these principles maybe brought into line with the causes we have mentioned is not clearly explained to them [quoted Guthrie 1962: 1, 245]."

Goody, J. (1968) Literacy in Traditional Societies, Cambridge: CUP. pp.10-11.


Taking each of these in-turn as may relate to Hodges' model (I may update/edit these):

limit  unlimited

As a template the model invites both a limit (boundaries) and some-thing unlimited.

odd  even

There is a symmetry - evenness to the model, but the invitation noted above is also a prospect for odd-ness. This may extend to the frustration experienced when a phenomena, account (patient's narrative . . .) defies explanation and classification.

one  plurality

This polarity is key in Hodges' model. 'One' refers to the person, patient, carer, any - individual who the model is applied to. In respect of plurality this can include the dyad of patient - nurse, couple, family, team, community, national or global population (and Biosphere).

 

right  left
 

The horizontal axis is not the last word in Hodges' model, as intra-domain we also find right and left. Of course, the vertical axis (indeed, the whole model if required?) can also be repeated in a domain.

 

male  female

 

You quickly recognise the potential for disagreement* which is fundamental in dichotomous situations, a point further reinforced below.

at rest  moving

 

The model is 'at rest' as a snap-shot, but as a frame it can represent the change over time and so has its own dynamic potential.

 

straight  crooked

 

The axes as continua are 'straight' but this distinction (as noted above) has distinct psycho-socio-political connotations. In the model, line-of-sight is acknowledged, while 'crooked' might suggest what is uncertain, and unseen?

 

light  darkness & good  bad

 

Again, these two oppositions seem 'loaded': especially socially - politically.

Tread carefully. If you have light, that's good, but if lost: bad.

 

square  oblong

 

Viewed as containers, or sets the model's domains can be represented as several shapes, as long as the axes are retained as part of the structure. The adopted rectilinear form is an affordance of the (underlying) HTML, and the traditional (paper-based) tabular format. From the domains being of equal area, the point where the axes intersect could be shifted, such that a single domain is enlarged (prioritised?), at the expense of another.

*Incredible harmony too!

Then prior to an anticipated move, and sorting through books and papers:

Complexity:
Life on the edge of chaos

“The discovery that universal computation is poised between order and chaos in dynamical systems was important in itself, with its analogies to phase transitions in the physical world. It would be interesting enough if adaptive complex systems inescapably were located at the edge of chaos, the place of maximum capacity for information computation. The world could then be seen to be exploiting the creative dynamics of complex systems, but with no choice in the matter. But what if such systems actually got themselves to the edge of chaos, moved in parameter space to the place of maximum information processing?” p.54.

Lewin, R. (1993) Complexity: Life on the edge of chaos. London: Phoenix.

The conclusion? 

Perhaps, the ubiquity of polarity, opposition and dichotomy is that they anticipate and presage an increase in information processing (for good or ill: there we go again!). 

This is also a ( the ) function of Hodges' model.

Previously:

Opposition  . . . See also - Polarity , Dichotomy , Literacy . . .

Special Issue: Health and Human Rights Journal

Dear Colleagues and friends

I am writing to share with you the special issue of the Health and Human Rights Journal, which we are publishing to commemorate the first anniversary of the death of Paul Farmer. 

https://bit.ly/HHRSpecialIssue

Special Section in Volume 25, Issue 1, June 2023, published on the first anniversary of the death of Paul E. Farmer, former Editor-in-Chief, who worked for the right to health for all.

Kulina girl
"A decolonial gaze" by Angel Martínez-Hernáez

In it, you will find articles that expand the conception of the right to health, with significant contributions from the global South. We gather contributions from Africa, South Asia, Latin America, Eastern Europe, North America, and Western Europe.

The articles are positioned from a wide range of critical perspectives, such as Social Medicine, Collective Health, Latin American Critical Medical Anthropology, the Indigenous Research Paradigm, Human Rights Pedagogy, and Structural Competency.

We hope that these works will inspire your reflections and practices. We'd like to thank you in advance for sharing them.

Yours faithfully.

Carlos Piñones-Rivera, Ángel Martínez-Hernáez, Michelle E. Morse,
Kavya Nambiar, Joel Ferrall, and Seth M. Holmes

Dr. Carlos Piñones Rivera
Departamento de Ciencias Sociales (DECSO)
Universidad de Tarapacá, Chile

Posted (and my source) from the Spiritof1848 Listserv WWW.SPIRITOF1848.ORG #Spiritof1848

(Edited from original - thanks to Carlos and Ángel).

Bio-Psycho-Social model ... "Outside the Asylum"

"In Sierra Leone the Krio word for sadness is 'poil-heart'. The literal translation is 'heavy-hearted'. A teenage girl explained it to me.

Outside the Asylum

'Someone who is poil-heart is in a group but she's withdrawn from it, she suffers from something and does not pay attention. If she has a baby she is confused and can neglect the baby. When she or he imagines what happened, she cries all day and cannot sleep or eat. She tries to work but it's no good. When she is at school her concentration is poor.' ...

Families lived in the ruins of their former houses. Life expectancy was less than thirty-five years. Almost every child in the group had lost at least one parent. ...

But none regarded feeling poil-heart, because of those experiences, as an 'illness'. It was a matter for friends or family, whose job it was to 'encourage' you.

The eloquent girl continued her explanation: 'If my friend was poil-heart I would go to her and talk to her to encourage her. If there was a football game I would encourage her to go. If lonely, I would ask her about her problems and exchange ideas. If she told me she could not sleep or was afraid, I would take her to my bed and share it. One would hear the problem, explain it and solve it.'

Nor did they confine themselves to individual solutions. The children were writing a play to educate people about the problems they faced. ... The drama was called All Is Not Lost." p.179-180.

Lynne Jones (2017) Outside the Asylum: A Memoir of War, Disaster and Humanitarian Psychiatry. London: W&N. ISBN 9781474605748. (Book cover image Amazon)

This isn't a review book but was a bargain in Waterstones (£6.99), Gower Street, London. I really wish the rail-strike situation was resolved. Waiting to visit again ... This is a great book too!!

Book review iv "Human Landscapes: Contributions to a pragmatist anthropology"

Human landscapes

I am rueing the day (whichever it was) I lost my hard copy. Despite best intentions, I'm taking it slowly with the pdf, also much appreciated c/o the author Prof. Roberta Dreon.

The cover resonates at present as it was my mother's funeral on Wednesday. This provoked memories of my father too - happy times. Whatever emotional intelligence I can lay claim to I realise it is a gift from mum: a pragmatist anthropology indeed, as grief flies around.

 I can't help 'read' this as I apply a pragmatic tool:

"By following or even radicalizing Mead, it could be argued that it is at least partly through the use of verbal communication that the sense of one’s own self has been made possible—where self-reflection is considered to be a primarily affectively based form of awareness. While avoiding any hypostatization of interiority as a primary condition—which would give rise to the well known philosophical problems of the internal/external, private/public dichotomies—we should consider why humans are often capable of having a rich interior experience." p.68.

Dreon's (necessary) focus upon sensibility, habits and the insights obtained are rewarding:

In Chapter 3 Pragmatist Contributions to a Theory of Emotions -

"In spite of the abundance of theories, I think that developing a pragmatist approach can still be fruitful, because it helps to get rid of many of the noxious dichotomies that have shaped the philosophical as well as psychological conception of emotions—mind-body dualisms, nature-culture gaps, and private-public oppositions.." p.71.

The book isn't dizzying but the traversals from the sciences to the affective sciences, as an understanding of the emotions is sought highlights the elephant that follows us on the journey across Cartesian and other divides. Salience is here - in qualitative form, epigenetic threads are highlighted (p.73). As noted key to the project is dealing with a pragmatist theory of emotion. The legacy of issue in health and other disciplines is evident here, even if not explicitly stated. Conjoining experience, the environment and emotion is to grapple with parity of esteem - even if apolitically.

Clearly not a nursing or psychotherapy text - there are many connections: emotional intelligence, introspection (and its limits?).

"Emotions often arise out of a break in habitual behavior and provide the organism with a kind of affective proto-evaluation of environmental conditions that can later become an object of reflection and judgment." p.74.

I've reading to follow on enactivism, embodiment ever since at least: 

Paley J. Clinical cognition and embodiment. Int J Nurs Stud. 2004 Jan;41(1):1-13. doi: 10.1016/s0020-7489(03)00081-6. PMID: 14670389.

Plus some books (yes two in :: two out mum...).

When aged 16-17 I read and wrote about Wundt's recognition of the limits of introspection:

".. from the perspective of the methodological hypothesis that introspective analysis should be avoided because it is scientifically unreliable." p.76.

(If I find that notebook I'll do another post. Reading about the history of psychology, I was drawn to mental health/illness.)

Anyone familiar with h2cm and posts here will appreciate the trigger of association produced by:

"... 'interactive' is different from 'intentional'..." AND ".. a mechanical process; on the contrary, by emphasizing its plasticity." p.76.

We can even link book reviews!

"... recent ideas that the brain is at least partially configured after birth ..." p.77
(Brainscapes)

Clearly in the slow lane with this - but enjoying the learning and a further post - when I'll point to the review as a series.

Dreon R. (2022) Human landscapes. Contributions to a pragmatist anthropology. Suny Press, Albany.

Book review iii "Human Landscapes: Contributions to a pragmatist anthropology"

 

Human Landscapes

As per previous 'reviews', this reader can get lost in the Introduction.

Discussing - "interactions, and loop effects within the organic-environmental system" - there is emergentism, causality, teleology, and supervenience with argument about definitions and word-use through the historical development of pragmatism and understanding of human behaviour individually, collectively and as a culture.

 A close reading can help, is called for here ...

 

 
What is of interest to me at present is the non-surprising mention of logic, Dreon points to the many problems that Dewey and pragmatic and other philosophers encountered from the introduction of subjective-objective dichotomies. 

For a mental health nurse the intra- interpersonal is your 'bread and butter' so to speak. Dreon has you reflecting on your professional field, by raising the dichotomy of feelings and cognition, the psychical and the physical aspects of emotions, language and experience. (Interesting, does a pragmatic approach foster identification of dichotomy or continuity?)

For a moment on page 66 I thought we were still on the introduction: 

"The final chapter of this volume will be devoted to the development of a qualitatively richer conception of human linguistic experience conceived as continuous, rather than as opposed to sensibility."

But this is fine and is a statement of Dreon's argument, its depth in dealing with the thought of Dewey, James and others (e.g. Mead). This is dense, and yet detailed, when it is not your field, but you can - begin, at least - to see how the historical development of pragmatism (schools of philosophy), psychology and sociology create so many dilemmas and debates:

"In my opinion, some of the Classical Pragmatists’ insights should
be brought to a coherent conclusion by basically working on two sides,
in order to avoid a foundational conception of language, while at the
same time gaining a more rounded view on sensibility, as it unfolds in
our ordinary lives. As already hinted at in response to Dreyfus, I endorse
a more complex conception of language as primarily consisting in fully
embodied and socially shared linguistic practices that have a variety
of different ends in view and are largely regulated by an affectively or
qualitatively oriented mutual sensibility." p.66.

The book is also 'developmental' too:

"Those practices—from so-called motherese to lullabies, nursery rhymes, and storytelling—are often specifically directed at eliciting responses from the baby and catching attention. The baby’s behaviors—shaking the arms, keeping the eyes wide open,
squealing—are strongly embodied, even when they are vocal; but they are also affectively based and oriented responses to cultural-linguistic stimulations on the part of its caregivers." p.67.

All this shouted emergence to me (and as above), and Dreon rewards this reading. 

Thinking about the 'logic' (if any) in Hodges' model, this stood out:

"The point is to change our approach and to adopt the point of view of the
shared social context in which an individual’s first perceptions occur,
rather than the still monological perspective of an isolated individual
as the primary starting point of experience." p.67.

With more to follow ... I know now why I saved this:

embodied nature

an interactive installation to nurture
our sensibility to the living world

Dreon R. (2022) Human landscapes. Contributions to a pragmatist anthropology. Suny Press, Albany.

https://sunypress.edu/Books/H/Human-Landscapes

Video: Roux, Caroline, Design Miami: Tangled up in the natural world. FT Weekend, Collecting, 27-28 November 2021, p.3.

https://mischertraxler.com/projects/embodied-nature/

Book review ii "Human Landscapes: Contributions to a pragmatist anthropology"

When I have a book to review I need a hard copy - too much screen already - and while I hope the review is worth the author's and publisher's kind engagement my purpose includes gathering insights and evidence to support the project here.

Back in July I lost this book (OK I fessed up). I've searched ... and must have left it somewhere! This is a great loss.*

Human Landscapes

Thankfully, Roberta forwarded an early pdf, and I'm enjoying an informed and challenging read:

The author's task:

"... only a few scholars have sought to outline a philosophical anthropology through a pragmatist lens." p.8.

Distracted, as ever, I'm making progress and can see an author who is:

- embodied, embedded, enacted, and extended (p.7) - in this subject matter.

I'm going backwards from post i, but I commented on this:

"Even if Michael Quante’s proposal is not grounded in Pragmatism, I agree with his claim that, in order to be pragmatistic, a philosophical anthropology should assume that each concept or theory requires questions like: “How is this related to human action? What place does it have in the context of our
actions? (2018, 22)." p.15.

In the context here, this is precisely the role of Hodges' model, at the conceptual level - placement in the care domains, and in theory, care approach (context), philosophy. I like Dreon's focus on evaluation too, and the fact that an example is the impact of COVID on education and the resort and reliance of online learning.

Dreon concentrates on the organism and the environment (a key debate) from across the literature, and discusses concepts that are notoriously problematic, terms like, sensibility, and human nature.

"The situation is particularly complex because, evidently, this is not a merely
theoretical issue; rather, it has serious existential implications, both moral
and political." p.17.

Reading, I instantly thought of the social determinants of health [SDoH], moving away from reductive explanations. But the SDoH are precarious in the extent to which they will affect policy, and give rise to specific metrics - similarly to the sustainable development goals [SDGs]. These have a pragmatic and clearly anthropocentric quality about them. As Dreon notes the oppositions and dichotomies (very quickly as per post i) these policies 'light up' the humanistic domains. As health professionals and educators we can shout, warm, warmer, colder ... to the policy makers (and currently the 'purse' holders).

A 'good' book reassures you about what you've read - Whorf, time, Hopi; but also points to what you might like to read:

"In his entry for the Encyclopaedia, Dewey claims that isolating
the allegedly native and original constitution of human nature is possible
only through the assumption of a static point of view on it, for example,
by privileging features at birth over traits characterizing the intrauterine
past or the organism’s future development and adulthood." p.19.

Bubbles: Spheres I by Peter Sloterdijk, Wieland Hoban (Translator) - my emphasis above.

My .pdf copy is littered with comments where I (inevitably) read evidence in support of h2cm. I don't want to dilute Dreon's purpose, which is comprehensive (for me) in referencing and critical analysis of the latest thought. But if Roberta and Suny Press will (please) forgive me for losing the hard-copy hopefully they can see why I draw attention to the following:

"Grene was very careful to avoid reducing the relationship between biological factors and culture to causal dependence: she preferred to speak of a widespread dependence of sociocultural life on biophysical reality and to consider the relation as an “anthropological circle” (Peterson 2010)." p.24.

 INDIVIDUAL

|

 INTERPERSONAL    :     SCIENCES               

HUMANISTIC --------------------------------------  MECHANISTIC      

SOCIOLOGY  :   POLITICAL 

|

GROUP

sustainable mindset (volunteered - incentivised)	"biophysical reality"
"sociocultural life"	circular economy

There are many circles, not just at work, but circles that need to work.

More to follow - as I pick up speed ...

Dreon R. (2022) Human landscapes. Contributions to a pragmatist anthropology. Suny Press, Albany.

https://sunypress.edu/Books/H/Human-Landscapes

*Looking at the photo, the table looks like a Booths cafe? I have phoned them and elsewhere - no joy. :-(

Book review - "Human Landscapes: Contributions to a pragmatist anthropology"

'After Ethnos', a previous book review was an enjoyable challenge. As a nurse, you are, to a certain extent several disciplines all rolled into one, sociologist, psychologist, diplomat, anthropologist ... but After Ethnos and now Dreon's 'Human Landscapes' bring their own demands.

If it was experiment that attracted me to Tobias Rees's book, Dreon's title works on two levels.

Hodges' model anticipates different 'landscapes'. The model also provides a lesson in pragmatism (another post) with pragmatism identified as a method to research Hodges' model.

On health care education programmes, how often do we write of human nature, cognition, or cognitive processes, qualitative and quantitative, subjective and objective? How quickly do we present ourselves, and the readers of assignments with dichotomies, dualities, and polarities?

Just 40 pages in they are here in expected and welcome abundance. I clearly have some reading to do [ that's why it's a review! :-) ] and from reading, much to critique in my differentiation between phenomena and as concepts presented here on W2tQ.

"... the conceptual framework for my approach to human nature is represented by cultural naturalism— that is, a nonreductive form of naturalism that assumes culture to be continuous with nature, rooted in the very organic and environmental conditions of human life, and yet irreducible to the mere association of preexisting resources." p.23

Human landscapes

"Nonetheless, even if we wish to focus on a theoretical analysis of the concept, the idea of human nature seems to display a tangle of problems, punctuated by distinctions that could be useful when treated as functional and connected to specific contexts, but which are actually turned into dogmatic oppositions. One first form of dualism concerns the opposition between the innate and the acquired, between the allegedly innate equipment existing on the genetic or neural level and the properties and ways of behaving this is assumed to give rise to. To give but one example, based on Chomsky’s influential hypothesis, the idea of a neural program for producing grammar encoded in our genes has been assumed to be an efficient (and sometimes sufficient) cause for specific linguistic practices. From this point of view, nurture, culture, and institutions seem to be something completely different from nature, since they supervene on an already fixed material substratum as an adjunct." pp.17-18.

"Taking this or that snapshot of a human could be a useful intellectual expedient in specific circumstances, but “[b]iologically all growth is modification and all organs have to be treated and understood as developments out of something else and as pointing forward to still something else” (Dewey 1985b, 32–33)." pp.19-20.

"I believe that the conceptual opposition between subjective and objective qualities is like a net with too wide a mesh, unable to catch the complexity of our interactions with the world. The problem, I would argue, is that this opposition often involves the idea that qualitative experience is a private, purely first-person experience, consequently posing problems of public access." pp.33-34.

"The section 2 will focus on the Pragmatists’ conception of experience as something broader and richer than cognition—because, in turn, cognition is understood as a specific phase within experience, responding to the needs and problems emerging from qualitative experience and ultimately returning to it. In this approach, perception through the senses and pure sense data are reframed within the context of inquiry, as features that are pointed out, discriminated, and isolated from a more holistic field of experience according to an
idea, namely, the anticipation of the possible consequences of an action or a certain assumption." pp.37-38.

Not sure why, but at one point, reading prompted consideration of: 'lived experience' and the role of peer support workers?

Starting the book, Dreon is (naturally) laying out the scope and structure of the book. Not just a preface but first chapter, and it looks like - the second. As I get more accustomed to Dreon's style (I'm a nurse remember) there are valuable lessons in laying out arguments, with more reward to follow I trust. I have a sense of a wall, not an impenetrable one, but one that is well argued - the blocks shifting into place - even if I cannot grasp their true significance to specialists in this field.

More to follow.

Dreon R. (2022) Human landscapes. Contributions to a pragmatist anthropology. Suny Press, Albany.

Many thanks to Roberta and Suny Press for my copy (confession to follow).

"Being Horizontal: Vulnerability, Interdependence and Resistance" c/o Confabulations

The title of this event last week struck a cord ...

For those who missed "Being Horizontal: Vulnerability, Interdependence and Resistance" last week - which touched on topics as diverse as austerity, invisibility, repetition and rhythm - a recording of the live event is available until 24th February: https://t.co/WnGFdmkMqF

— Confabulations (@con_fabulations) February 13, 2022

 

From the website with some additions:

 

"Being Horizontal: Vulnerability, Interdependence and Resistance"

  Self - INDIVIDUAL - Person

|

 INTERPERSONAL    :     SCIENCES               

HUMANISTIC -----------------------------------  MECHANISTIC      

SOCIOLOGY  :   POLITICAL 

|

Community - Group - Population

sleep* ('in dreams') (found) un-consciousness (beware - risk?) intent non-verbal psychoanalysis patient personal vulnerability	gravity collapse position - posture horizontal - vertical human body, form 3D mobility, movement above - below look up/down angle - inclination clinical positions 'other' positions - sex birth, rest, deceased reclined nude "recline -
The 'games that people play', especially those seeking / in power. social customs dance - history - culture social hierarchies	is often associated with feminised and/or racialised powerlessness." fallen soldier (civilian?) choice*: of position look up/down to "Deliberately assuming a horizontal position in front of others can also, as the complex works grouped in this project reveal, challenge, subvert, and politicise dynamics of vulnerability and power."