Bourdieu: systems, axes, maps, practical logics

I have checked these quotes and am fairly sure they are accurate. The first, I feel, improves with re-reading, and presents a clearing at the end? 

The clearing could be a template, and as per the second it may be old; but retains its practical function.

'Intellectualism is inscribed in the fact of introducing into the object the intellectual relation to the object, of substituting the observer's relation to practice for the practical relation to practice. Anthropologists would be able to escape from all their metaphysical questioning about the ontological status or even the 'site' of culture only if they were to objectify their relation to the object, that of the outsider who has to procure a substitute for practical mastery in the form of an objectified model. Genealogies and other models are to the social orientation which makes possible the relation of immediate immanence to the familiar world, as a map, an abstract mode of all possible routes, is to the practical sense of space, a "system of axes linked unalterably to our bodies, which we carry about with us wherever we go", as Poincaré put it.' p.34.

The Logic of Practice

'The logical [kinship] relations he constructs are to 'practical' relations - practical because continuously practised, kept up and cultivated - as the geometrical space of a map, a representation of all possible routes for all possible subjects, is to the network of pathways that are really maintained and used, 'beaten tracks' that are really practicable for a particular agent. The family tree, a spatial diagram that can be taken in at a glance, uno intuitu and scanned indifferently in any direction from any point, causes the complete network of kinship relations over several generations to exist in the mode of temporal existence which is that of theoretical objects, that is, tota simul, as a totality in simultaneity. It puts on the same footing official relationships, which, for lack of regular maintenance, tend to become what they are for the genealogist, that is, theoretical relationships, like abandoned roads on an old map; and practical relationships which really function because they fulfil practical functions.' p.35.

My source:

Bourdieu, P. (1990). The Logic of Practice. Stanford University Press. https://doi.org/10.1515/9781503621749 [and image source].

Bourdieu, Pierre, "The Logic of Practice (1990)" (1990). eTextbooks for Students. 875.
https://stars.library.ucf.edu/etextbooks/875

See also: https://hodges-model.blogspot.com/search?q=bourdieu

Bourdieu*: habitus, field, horizons and careers

"For Bourdieu, structure is not only objective in a Levi-Straussian sense. 

Structures can also be highly subjective." p.13.

 

"In one sense, habitus is social inheritance ... but it also implies habit, or unthinking-ness in actions, and 'disposition'. Some dispositions are transferable; fort example, a practical taxonomy can be utilized to find relevance in a new situation." p.14

 

"If habitus brings into focus the subjective end of the equation, field focuses on the objective:" p.15.

"Field is therefore a structured system of social relations at a micro and macro level." p.16.

 

"Education is a field, made up of identifiable interconnecting relations." p.20.

 

"Young people make career decisions within what we refer to as horizons for action. The horizons are the perspectives on and possibilities for action given in any field or intersection of fields." p.97.

 

 

individual

|

INTERPERSONAL : SCIENCES

humanistic ----------------------------------------------- mechanistic

SOCIOLOGY : POLITICAL

|

group - population

subjective	objective
culture, linguistic market, upbringing cultural and social capital	class, institutions, education career guidance economic capital

 

Grenfell, M., James, D. (1998) Bourdieu and Education: Acts of Practical Theory. London: Falmer Press.

Career progression: Moving beyond Bourdieu pp.100-103.

and Chapter 9, Theory as Method pp.152-178. diagrams. 

The 4P's in Hodges' model

PURPOSE	PROCESS
PRACTICE*	POLICY

 

Always conscious of how Hodges' model, like many other 'models' is an idealisation. As such we routinely refer to 'social action', 'political process' and 'social process'. 

I have, I suppose, allocated the four P's to the respective domains on a primary context - primary domain basis.^ So 'process' as per time, events, sequence, algorithm, logic, cause-effect.

^first come, first served?