Hodges' Model: Welcome to the QUAD: Search results for wilber

Hodges' model is a conceptual framework to support reflection and critical thinking. Situated, the model can help integrate all disciplines (academic and professional). Amid news items, are posts that illustrate the scope and application of the model. A bibliography and A4 template are provided in the sidebar. Welcome to the QUAD ...

Showing posts sorted by relevance for query wilber. Sort by date Show all posts
Showing posts sorted by relevance for query wilber. Sort by date Show all posts

Tuesday, March 30, 2010

Hodges model: The realm of the Centaur...?

I've rather messed about here before with ideas for the new website, banners and graphics. In reading I've switched from SF to Ken Wilber, who with David Bohm I have intended to read for many years.

In Wilber's book No Boundary I found a gift of an iconic image, as in health and social care we constantly strive to achieve integrated and holistic care.


Much of my day-to-day work involves mind-body : body-mind and the suffering between.

In No Boundary we read about the Centaur:

Let us return to the level of the total organism and continue with the story of the growth of the spectrum. At this level, the individual is identified solely with her organism, existing in time, in flight from death. Nevertheless, she is at least still in touch with her entire psychophysical being. This is why we usually refer to the level of the total organism by a simpler name: the centaur. A centaur is a legendary animal, half human and half horse, and so it well represents a perfect union and harmony of mental and physical. A centaur is not a horse rider in control of her horse, but a rider who is one with her horse. Not a psyche divorced from and in control of a soma, but a self-controlling, self-governing, psychosomatic unity. p.72

Related posts:

Holistic care and 'where' it means....

20/20 vision minus 1, 2, or 4 blind spots....

Physio-Political ... musings, songs and dances...


Ken Wilber (2000) No Boundary: Eastern and Western Approaches to Personal Growth. Paperback / Shambhala Publications, ISBN 978-1-57062-743-9.

Image source:
http://ancientcoinsforeducation.org/gallery2/d/3116-1/CentaurGreekPotteryRed.jpg

Tuesday, August 05, 2008

Big pictures: Hodges’ model and Future Studies

I came across a 1996 paper by Richard Slaughter - The Knowledge Base Of Futures Studies As An Evolving Process. The paper highlighted a problem faced by future studies which was (and still may be?) grappling with its knowledge base:

Why, then, is it necessary to have a knowledge base of futures studies (KBFS)? There are several reasons. First, as Norwegian futurist Kjell Dahle pointed out at the World Futures Studies Federation conference in Barcelona in September 1991, the lack of a common knowledge base greatly complicated the work of those preparing courses, planning research, teaching and developing FS projects. The field is well known for its breadth, geographical scope and range of disciplinary paradigms. Where, in all this diversity, should newcomers, particularly intending students, begin? …
As also cited on the h2cm website Slaughter notes the significance of Wilber’s quadrants as a key resource and approach -

I have referred to this work at some length because over several years Wilber’s developing account has reframed my own thinking about present and future options, both personal and collective. Such a framework integrates insights from a wide field and provides FS with powerful new understandings and tools which go beyond one-dimensional thinking (e.g. rationality, technique, forecasting) and a single privileged culture (Western culture). Here, then, is an emerging basis for big-picture thinking and action into the new millennium and beyond. Here too is where some of the most substantial developments in the KBFS are likely to occur.
[My emphasis.]
Health and social care is not only focused on the future -

It is concerned about the PAST, NOW and FUTURE

- BUT it is always future oriented.

So future studies community look over here – now (please!)

Source: Slaughter, Richard A. (1996). The Knowledge Base Of Futures Studies As An Evolving Process, Futures, 28, 9, 799-812.

Friday, February 20, 2009

Reprise: Hodges' model introduction

Developed in the UK during the early 1980s, Hodges’ model (h2cm) is a conceptual framework that is person-centered and situation based. In structure it combines two axes to create four care (knowledge) domains (as illustrated on the website). Academics and practitioners in many fields create models that help support theory and practice (Wilber, 2000). Models act as a memory jogger and guide. In health care generic models can encourage holistic practice directing the user to consider the patient as a whole person and not merely as a diagnosis derived from physical investigations? Exposure of h2cm is limited to a small (yet growing) cadre of practitioners; several published articles (Hinchcliffe, 1989; Adams, 1987; please see the bibliography on this blog). In addition to a website (Jones, 1998) there is a blog and an audio presentation both first published in 2006.

The best way to explain h2cm is to review the questions Hodges originally posed....

To begin, who are the recipients of care?

Well, first and foremost individuals of all ages, races and creed, but also groups of people, families, communities and populations. In this way the potential scope of Hodges' model is personal and global.

Then Brian Hodges asked: what types of activities - tasks, duties, and treatments - do nurses carry out?

They must always act professionally, but frequently according to strict rules and policies, their actions often dictated by specific treatments including drugs, investigations, and minor surgery. Users who adopt Hodges' model find that the model transcends the purely task-based perspectives of care and intervention. Hodges' model also encompasses beliefs, attitudes, motivation, self-awareness, and values. Nurses do many things by routine according to precise procedures, the stereotypical matron - machine-like efficiency? If these are classed as mechanistic, they contrast with times when healthcare workers give of themselves to reassure, comfort, develop rapport and engage therapeutically. This is opposite to mechanistic tasks and is described as humanistic; what the public usually think of as the caring nurse. In use this framework prompts the user to consider four major subject headings or care domains of knowledge. Namely, what knowledge is needed to care for individuals - groups and undertake humanistic - mechanistic activities?

Through these questions Hodges’ derived the model depicted on the website.

Initial study of h2cm on the website has related Hodges’ model to the multicontextual nature of health, informatics, consilience (Wilson, 1998), interdisciplinarity, and visualization. H2cm says nothing about the study of knowledge, but a great deal about the nature of knowledge is implied in the models structure and knowledge domains. This prompted two web pages devoted to the structural and theoretical assumptions of h2cm. Although the axes of h2cm are dichotomous, they also represent continua. This duality is important as for example an individual’s mental health status is situated on a continuum spanning excellent to extremely unwell. There are various states in-between affected by an individual’s beliefs, response to stress, coping strategies, epigenetic and other influences. H2cm was created to meet four educational objectives:

1. To produce a curriculum development tool.
2. Help ensure holistic assessment and evaluation.
3. To support reflective practice.
4. To reduce the theory-practice gap.

Since h2cm’s formulation these objectives have grown in relevance. The 1980s may seem remote, but these problems are far from archaic as expansion of points 1-4 reveals. Education is now preparation for life-long learning. Curricula are under constant pressure. Despite decades of policy declarations, truly holistic care (combining physical, mental and pastoral care) remains elusive. The concept and practice of reflection swings like a metronome, one second seemingly de rigour, the next moment the subject of web based polls. H2cm can be used in interviews, outlining discussion and actions to pursue, an agenda - agreed and shared at the end of a session. The model is equally at home on paper, blackboard, flipchart and interactive whiteboard. Finally, technology is often seen as a way to make knowledge available to all; the means to bridge theory-practice gap through activities such as e-learning, governance and knowledge management. The digital divide cannot be bridged by idealism alone.

The axes within h2cm create a cognitive space; a third axis projecting through the page can represent history; be that an educational, health or other ‘career’. It is ironic, that an act of partition can simultaneously represent reductionism and holism. Reductionism has a pivotal role to play, which h2cm acknowledges in the sciences domain. What h2cm can do is prompt the user that there are three other pages to reflect and write upon.

Should you be interested I can f/w two papers on Hodges' model published 2008 and 2009: please contact me at h2cmng at yahoo.co.uk. Much of the material on the website is in need of update, or removal - if you would like to help please let me know. The time for partnership in spreading Hodges' model is now....

REFERENCES:

Adams, T. (1987). Dementia is a Family Affair. Community Outlook, Feb, pp. 7-8.
Hodges E. Brian (1989). Hodges health Career Model, IN, Hinchcliffe, S.M. (Ed.). Nursing Practice and Health Care, [1st Edition only], London, Edward Arnold.
Wilber, K. (2000). Integral Psychology: Consciousness, Spirit, Psychology, Therapy. Shambhala Publications.
Wilson, E.O. (1998). Consilience: The Unity of Knowledge, Abacus.

See this blog's bibliography for references and the blog labels (tags) for additional resources.

Friday, December 10, 2021

Fragmentation in Nursing ...


Jarrin, Olga F., "An Integral Philosophy and Definition of Nursing: Implications for a Unifying Meta-Theory of Nursing" (2006). School of Nursing Scholarly Works. 46.
https://opencommons.uconn.edu/son_articles/46

 - begins (page 2):

"From the frame of reference of mainstream thinking, a major issue in
nursing is our failure to achieve unity. ... From a feminist perspective,
the real issue involves divisiveness and fragmentation that sustains
oppressive relations in an industrialized, patriarchal medical system.
Remaining divided from one another serves the interests of the
dominant group. Rather than benefiting us, fragmentation in nursing
serves to confuse us, to keep our minds and hearts focused on the
dominant system for solutions that never materialize."
~ Peggy L. Chinn1

 

"Fragmentation within the profession of nursing is still a pressing concern fueled by differences in educational preparation, specialization, disparities in working conditions, divergent worldviews, and, where I hope this paper will make a difference, a lack of a basic nursing theory that is easily understood. The following pages will lay the philosophical and theoretical foundation for a unifying meta-theory of nursing, which retains all the diversity of nursing while providing common ground for communication, both within our profession, and for better articulation of our work to other professions and the general public. The contemporary philosophical and epistemological grounding of nursing in systems theory is challenged, but not rejected, in this new vision for unification and growth of nursing as a discipline and a profession."


Previously on W2tQ:

https://hodges-model.blogspot.com/search?q=wilber

Friday, August 30, 2024

Still sorting books: "The holographic paradigm and other paradoxes"

There has been overlap in my subscription to the Laws of Form mail list and a (David) Bohm list. With the difference, I unsubscribed from the latter, in an effort to focus. The work of Bohm is still very much on the radar and book shelves (well, boxes currently). Continuing to clear books, I've been reading through some relevant sections and quote here at length from:

Wilber, K. (Ed.), (1982) The holographic paradigm and other paradoxes. Boulder, CO: Shambhala.

The Enfolding-Unfolding Universe: A conversation with David Bohm (pp.44-104)

"WEBER: You've spoken of clarity often today and in the past: therefore, isn't it necessary at this point to consider consciousness and the knower, the one who is or isn't clear?

BOHM: Yes, we could come to that. The point is that consciousness is confused. Confusion is nonclarity. And if you say, a person is not clear, you mean he's confused, although it is more polite to say he's not clear. And confusion means "melting together." Things that are different are seen as one and things that are one are seen as broken up into many. So confusion clearly causes chaos." p.61.

"BOHM: Well, yes, we can consider that maybe that is what is, but, at the same time we have to be very  careful to say that thought cannot grasp it, so at some stage thought has to put this question aside as to what is, you see. Thought cannot grasp that which is. And any attempt to grasp that which is engages us in serious self-deception which confuses everything. So that thought has to learn or somehow come to a state of discipline, or whatever you want to call it, spontaneous discipline, its own discipline. 

WEBER: Order?  

BOHM: Yes, order, in which it does not attempt to grasp the questions which are beyond it, such as the question of that which is. It can grasp any relative question which is conditioned, or in some way, conditional. So even the nonmanifest consciousness of the  nonmanifest matter, which is highly subtle, is still within the possible area of thought."  p.64.


"WEBER: Deeply. So you're saying that prior to this current awareness of the centrality of consciousness, what we've been trying to do is hopeless because we've addressed small social problems all in the wrong domain, so to speak. 

BOHM: Yes. Well, really not going to their source at all." p.80.


"WEBER: Which was the old Cartesian or dualistic model.  

BOHM: Right. It also leads to infinite regress, unless you end it by  God or somewhere.
Now I think we come to a point where we're raising a question which was similar to what was raised in  yesterday's discussion.  How long can we go on trying to talk about what is beyond thought by making an intellectual construction? You see, because when we  make such an intellectual construction we  have a content and we have implied that the one who is constructing it is also supposed to be beyond that content. So he evades the very thing we attempt to include him in and in that very attempt he gets out. And so it seems that there is some limit to how far you can go in that  process, in that approach. Therefore it's best to say that in this approach in which we attempt to make a map, or a sketch of some  kind of what reality is, that we are really dealing with something limited. Korzybski used to say: "Whatever we say it is, it isn't."

WEBER: The map is not the territory. . . .

BOHM: That's right. Yes. And therefore what we are doing is making maps, making sketches, making concepts. And see, that's why I said the other night that science, for example, theoretical  science, is not primarily concerned with observing things but with observing ideas. ..."  p.84


The Tao of Physics Revisited  (pp.215-248)

"CAPRA: Yes, they would look at genetics, individual parts and so on. 

WEBER: They have the Cartesian view, whereas you're saying that this is the new vision, emphasizing interdependence, interconnectedness, the dynamics of the whole. 

CAPRA: But I should say that both reductionism and holism are necessary. 

WEBER: I understand. You are not suggesting that we abolish the other. You are saying we should supplement one with the other. 

CAPRA: If you want to get the full story, then you need both views. Because either one gives you only half of the story. This is what I see as the future of science, and I see a future science as no longer distinguishing between disciplines. 

WEBER: That's a very radical view. 

CAPRA: Yes, and by the way Heinsenberg already said that years ago. In one of his books, The Part and the Whole, he ends with his view of future science, and I agree very much with that. I have come to believe that in the future we will apply a network of models, and we will use different languages to describe different phenomena at different levels. We will not worry any longer whether we are doing biology or psychology or physics or anthropology or whatever; we won't be worried about these classifications." p.241.

Reading of The Systems View of Life - A Unifying Vision is also ongoing (p.240 ... and a joy) with posts to follow.

See also:
https://kfoundation.org/krishnamurti-and-david-bohm/

Sunday, September 17, 2017

Lines, opposites and unity

"The point, then, is that lines join the opposites as well as distinguish them. And that precisely is the essence and function of all real lines and surfaces in nature. They explicitly mark off the opposites while at the same time time they implicitly unify them. For example, let's draw the line representing a concave figure, as follows: 
concave   (convex) 
But notice immediately that with the very same line I have also created a convex figure. This is what the Taoist sage Lao Tzu meant when he said that all opposites arise simultaneously and mutually." (p.25)

Wilber, K. (2001) No Boundary,  Eastern and Western Approaches to Personal Growth. Boston: Shambhala.

Friday, August 06, 2021

Management evolution: Book "Global Teams"

 self - PERSON - individual
|

INTERPERSONAL : SCIENCES
humanistic ------------------------------------- mechanistic  
SOCIOLOGY : POLITICAL
|
team - group - organisation

Intelligence QUOTIENT
19TH c.
Emotional QUOTIENT
20th c.

Integrative* QUOTIENT
21st c. ...


Emotional QUOTIENT

Cultural QUOTIENT

Political QUOTIENT
21st c.

 

The book, may be aimed at global businesses, teams and leaders, Hodges' model is applicable to these groups and the individual employee.

*Main challenges: 

Climate change, Energy transition, Global governance, AI, Bio- and Geo-engineering, Political efficacy/stability, Health and Education for all and First Contact. ;-)

Ack. Wilber and many others.

Owen, J. (2016) Global Teams: How the Best Teams Achieve High Performance, FT Publishing.

https://www.pearson.com/store/p/global-teams-how-the-best-teams-achieve-high-performance/P100000256990/9781292171913?tab=overview

My source: Book extract, Business, Sunday Times, 20 November 2016.