Hodges' Model: Welcome to the QUAD: other

Hodges' model is a conceptual framework to support reflection and critical thinking. Situated, the model can help integrate all disciplines (academic and professional). Amid news items, are posts that illustrate the scope and application of the model. A bibliography and A4 template are provided in the sidebar. Welcome to the QUAD ...

Showing posts with label other. Show all posts
Showing posts with label other. Show all posts

Monday, August 24, 2026

Workshop: 'Under Pressure: Character, Certainty, Conspiracy'

How people change (or fail to) under pressure, false certainty and misinformation

Institute for Ethics & Society Workshop - Thursday 3 September 2026

10:00 am – 4:30 pm (AEST)
In an age of outrage, algorithms and information overload, how do we become people of resilient character, humble conviction and wise discernment? Drawing on several funded research projects in Europe and Australia, this workshop explores how pressure exposes the heart and yet shapes the self, how self-righteousness quietly corrupts our capacity for knowledge and understanding of self and others, and how conspiracy theories and AI-generated “slopaganda” shape the way we see the world.

The IES is pleased to host this event on the occasion of Laura Candiotto’s visit to Sydney. Laura is Associate Professor of Moral Philosophy (Universities of Cagliari and Pardubice). She currently leads two research projects, including ‘Vicious Epistemic Cultures’ on the ethics of knowledge with a specific focus on emotional friction in revision responsibility, funded by the Czech Science Foundation. Laura is currently working on a monograph, Emotional Friction, and a co-edited collection entitled Vice Epistemology and the Philosophy of Emotions (Routledge).
 
SPEAKERS
Laura Candiotto (Cagliari and Pardubice) ‘Character revision under duress’
 
John Lippitt (Notre Dame IES and Pardubice) ‘Failures of receptivity: self-righteousness as a stealthy vice’
 
Adam Piovarchy (Notre Dame IES) ‘Conspiracy theories are Infohazards’
 
Mark Alfano (Macquarie) ‘Slopaganda’
 
Location:
The University of Notre Dame Australia,
NDS23/102 (Wilcox Mofflin Building)
46-52 Mountain Street Ultimo, NSW, 2007
 
Or online via Teams
For enquiries, Teams link and to RSVP:
Professor John Lippitt (john.lippitt AT nd.edu.au)


My source: Philos-L "The Liverpool List" is run by the Department of Philosophy, University of Liverpool https://www.liverpool.ac.uk/philosophy/philos-l/ Messages to the list are archived at http://listserv.liv.ac.uk/archives/philos-l.html. Recent posts can also be read in a Facebook group: https://www.facebook.com/PhilosL/ Follow the list on Twitter @PhilosL. Follow the Department of Philosophy @LiverpoolPhilos

Saturday, March 28, 2026

Jürgen Habermas RIP: 'Synthetic abilities - Synthetic thinking'

'Jürgen Habermas is recognized for his immense
synthetic ability, integrating diverse cognitive domains—philosophy, sociology, linguistics, and psychology—to develop a cohesive theory of communicative action and social critique. His synthetic thinking aims to bridge modern rationalism with normative concerns, creating an interdisciplinary framework that addresses the complexities of modern society.
Google AI Overview: https://share.google/aimode/Tev1Ip96TMCMcEgdF 

'It is true that the sciences are increasingly interconnected with the development of productivity by way of technical progress; however, technical progress is not the only branch of science in the line of instrumental rationality defenders from Descartes and Bacon's scientific method. This is what distinguishes the Newtonian science from the second group of considerations: Darwinian science and contemporary systems theory (as Habermas, 1984 puts it). The latter do invite us to see the science as “an organism, population, or system [that] maintains itself through demarcation from and adaptation to a changeable, hypercomplex environment” (Habermas, 1984, p. 388). Also, the classical philosophical tradition, insofar that it suggests the possibility of a worldview, has become questionable:

Philosophy can no longer refer to the whole of the world, of nature, of history, of society, in the sense of a totalizing knowledge. Theoretical surrogates for worldviews have been devalued, not only by the factual advance of empirical science but even more by the reflective consciousness accompanying it. (Habermas, 1984, p. 1)'

Mejía Fernández, R. & Romero, J. (2022) Social Evolution in Jürgen Habermas: Towards a Weak Anthropological Naturalism between Kant and Darwin. Theoria, 88(3), 607–628. Available from: https://doi.org/10.1111/theo.12383

'According to Habermas, the self of the ethical life stage embodies a basis for a postmetaphysical grounding of the good life:

'Rather, all his attention is on the structure of the ability to be oneself, that is, on the form of an ethical self-reflection and self-choice that is determined by the infinite interest in the success of one’s own life-project. With a view toward future possibilities of action, the individual self-critically appropriates the past of her factually given, concretely re-presented life history. Only then does she make herself into a person who speaks for herself, an irreplaceable individual.'30 

Viertbauer, Jürgen HKlaus (2019) Habermas on the Way to a Postmetaphysical Reading of Kierkegaard.
European Journal for Philosophy of Religion 11 (4): 137-162. (p.145).

My source: Nick Pearce, Philosopher who fought the slide towards illiberalism, Jürgen Habermas Obituary. FTWeekend, 21-22 March 2026. p.9.

Thursday, February 05, 2026

c/o Jayne Wilton: Reflex-ive :: Reflection - Breathe : DO - REPEAT - WHILE

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GROUP

'Many of us will have experienced playing with the interaction of our breath on shiny surfaces such as windows and mirrors, allowing us temporary fields of condensation in which to doodle thoughts or messages. In emergency situations a mirror or shiny surface is held in front of the mouth of a subject to confirm whether or not they are breathing. The Breathe series makes use of these dynamics.

The breath of a series of  individuals was captured on a shiny copper surface and then etched to create a negative of the breath where it sat on the copper plate. The result is a series of evocative landscapes. This work employs and yet subverts traditional printing processes. The inscription of spent breath onto precious metal immortalises a discharge and presents an alternative to portraiture.'

Jayne
Reflection - Reflexive
 
Resuscitation 

 
mirror
Wilton

- is a visual artist who explores the breath as a unit of exchange between people and their environments. Her practice uses darkroom processes with drawing, photography, video and sound to capture the usually invisible trace of breath as it moves across a surface. www.jaynewilton.com





My source and thanks to Jayne Wilton: 

Jayne Wilton. Breathe, Artist's StatementResurgence & Ecologist, July/August2023: 339: p.47 & (p.49 image).

Previously: 'breathing' : 'reflex' : 'reflection' : 'art'

Friday, February 14, 2025

Curtains ...

'I'm not sure many rational designers would set out to emulate, or even to echo the interiors in David Lynch's films. These are rooms that haunt us: the chevron carpets, the red velvet curtains, the peeling wallpaper suggesting that our environment is somehow theatrical, temporary, a dream - an expression of our subconscious. ...

"I don't know where it came from, but I love curtains," Lynch - famously reluctant to explain his work - said in 2014. "There is something so incredibly cosmically magical about curtains opening and revealing a new world. It resonates on a deep level with people."'


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IMAGINE a curtain:
What colour is it?
Imagine opening the curtain -

<<== CURTAIN
                      [a room: LxDxH]
- is the wallpaper peeling? ...









Edwin Heathcote, Head spaces, Interiors, House&Home, FTWeekend, 1-2 February 2025. p.4.

Previously:

Friday, October 11, 2024

Spontaneity - have we lost something?

. . . asking for a friend … of course . . . 

Creative therapy
'Moreno states that in the evolution of man, spontaneıty  appeared 'before libido, memory and intelligence .. .. In effect it is generally discouraged and thwarted by our cultural  mechanisms. Many of the problems of the psyche and social difficulties suffered by humanity are attributable to an insufficient development of spontaneity. For this reason the art of teaching people to use their spontaneity is the most beneficial thing to be learned in any of our educational institutions.' He also pointed out that anxiety indicates a loss of spontaneity.
A 'cultural conserve' (Moreno) is the end product of a cultural endeavour, the fixed conserve or preserve of culture  the contents of all the libraries, the teaching in all the schools, the knowledge acquired by a child in the home or at school, what is given by radio, television, the theatre, the  cinema, books, lectures - all the 'conserves' of the past creativity of others offered to the intellect.' p.142.


Jennings, S. (1983) Creative therapy. Banbury: Kemble Press edition. (Image: c/o Amazon)

#ChildDevelopment #Attention #Cognition #Play #Adolescence #Curiosity #Innovation #Life #Serendipity #Literacy #Media #DigitalTechnology

Monday, October 07, 2024

“Violência, Memória, Redes” :: "Violence, Memory, Networks” - Monthly online seminar March 2025


Caros colegas,

A partir de Março de 2025 realizar-se-á, mensalmente, um seminário online sobre a tríade “Violência, Memória, Redes”.

Este é organizado pela nossa equipa de um dos grupos de investigação interdisciplinar do CEIS20, um centro ligado à Universidade de Coimbra (Portugal) dedicado a temas de memória, entre outros tópicos multidisciplinares. Esta nova série de seminários dará continuidade ao sucesso do anterior trabalho sobre “Memória, Trauma e Narrativas sobre Si” (2021-22).

Desta forma, pedimos que seja divulgada pelos vossos canais a Call for Papers com a data limite em Janeiro de 2025.

Toda a informação adicional pode ser encontrada na página do seminário (https://www.uc.pt/fluc/seminarvmn/) e no anexo. Os pedidos de esclarecimento devem ser endereçados para: vmn AT uc.pt.

Disponíveis para qualquer esclarecimento adicional.

Cumprimentos,

A Comissão científica:

Edmundo Balsemão Pires (CEIS20/UC)
Joana Ricarte (CEIS20/UC)
Cláudio Carvalho (UCP/FFCS / IF/UP)
Giovanni Zanotti (CEIS20/UC)

-------------------

Dear colleagues, 

From March 2025 onwards, an online seminar will be held monthly on the triad “Violence, Memory, Networks”. 

This is organized by our team from one of the interdisciplinary research groups at CEIS20, a center linked to the University of Coimbra (Portugal) dedicated to memory themes, among other multidisciplinary topics. This new series of seminars will continue the success of the previous work on “Memory, Trauma and Narratives about the Self” (2021-22). 

Therefore, we ask that the Call for Papers be published through your channels with a deadline of January 2025. 

All additional information can be found on the seminar page (https://www.uc.pt/fluc/seminarvmn/) and in the annex. Requests for clarification should be addressed to: vmn AT uc.pt. Available for any additional clarification. 

Compliments, ...

My source: IEF

Tuesday, June 25, 2024

Book for review: iii "Philosophy of Care - New Approaches to Vulnerability, Otherness and Therapy"


Before moving beyond Pierron's 1st chapter (the whole book is very worth reading), there is much that reminds me of institutional care:

https://winwickremembered.org.uk/

Recognition of the sub-standard cockroach 'co-habiting' environment away from the entrance corridor, quality of life, task oriented, de-personalising, stagnant, passive, pervasive sense of hopelessness and helplessness. There was a chink of light. 

As registered mental health student's we were on a crusade. Carrying a torch, lit outside in the community to help open the doors to community care.

 On trips outside, gradually the institutional skin sloughed off, to reveal the person - the individual came alive (even through medication). 

'Bill' had a sense of humour, a lovely smile. He'd had the prospect of another life. So many people there for so long: too long. Potential unrealised?

"To be in contact with the other in care is not to exercise a hold over them." p.16. 

The problem is - within institutions this can be forgotten and lost:
"To suspect a substituting mode of solicitude (cf. Heidegger) of being a highhanded charitable hold over someone invites one to consider the ethical and political fecundity of a solicitude which looks ahead. To think through this alternative would amount to unmasking the mechanisms of domination, whether voluntary and involuntary - naturalisation of roles, masculine domination, organisational violence, etc, - at work in care. Doing so politicizes care, enabling it to overcome that democratic optimism which doesn't want to recognize that violence is part of human history (Merleau-Ponty 1996: 124-125), that violence insinuates^ itself into care relations, and, as such, comes under the sway of what Merleau-Ponty called the 'maleficence of living among many' (maléfice de la vie à plusieurs)." p.16. 

^The need to be aware of subtle abuse

My notes for chapter 2 'From an Anthropology of Vulnerability to the Ethics of Care' by João Maria André, reflects a lot on relationality, and maps which I've drawn: "(identity is always dialogical identity)" and "how we map ourselves". Again this helps my (other) current reading and draft work. There's time here, plus "there is no such thing as abstract vulnerability - vulnerability is necessarily concrete". p.25. I don't think André mentions future generations but I've added a note; 'I-we' too. There's a triple axis, and more encouragement as Tronto and Gilligan feature. Heidegger's reference to Hyginus' Fable 220 (in which Care moulds man out of clay, Jove grants it spirit, and Earth gives him body, with Care being assigned the task of keeping him alive." (Gaia?) p.26.

As in chapter 1, and previously reviewed text 'General Psychotherapy', the term 'constellation' appears. In chapter 2 it is expanded (with reference to Corine Pelluchon); leading us to "appreciation of the world, and self-care as care for the world" p.29. So, planetary health too. With Hodges' model purposed (1/4) to help bridge the theory - practice gap; this perennial problem exhibits existential relevance here (p.27). We by-passed biopolitics on page 17, but  the interrelation of psychosocial and other examples informs the text (philosophy). As I scribbled, Hodges' model is simultaneously a space for resonance and unconditional positive regard (pp.30-31). Authors inevitably find themselves deliberating upon dualisms, Descartes of course, plus Spinoza and others. Entralgo is nails the duality: "the aim of caring is to lead the I from being 'a body that says I' to a learning how to progressively become, and define itself as, 'a body that says we'". p.35.

Braga, J. & Santiago de Carvalho, M. (Eds.), Philosophy of care: New approaches to vulnerability, otherness therapy. Springer. 

Many thanks again to Springer for my copy.

Individual
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HUMANISTIC  --------------------------------------  MECHANISTIC      
 SOCIOLOGY  :    POLITICAL 
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Group

relational

'I' - mind 

individual vulnerability

intention

affection - as movement


climate change

'I' - body

maps - cartography

Planetary Health

action - movement


We

context

equity - equality

social vulnerability


We

policy

bio-POLITICS

accountability of government(s)



See also:
body & soul - Book: Philosophy of care: New approaches to vulnerability, otherness therapy

Saturday, March 23, 2024

Identity: Self and Social

Hodges' model

Forms of Identity - The search for the self

"Beckett's first play, Eleutheria (written in French shortly after the war, but so far unpublished and unperformed), is also concerned with a young man's efforts to cut himself loose from his family and social obligations. Eleutheria is in three acts. The stage is divided in the middle. ..."
Individual
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      INTERPERSONAL    :     SCIENCES               
HUMANISTIC  --------------------------------------  MECHANISTIC      
 SOCIOLOGY  :    POLITICAL 
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Group



"On the right the hero lies in his bed, apathetic and passive."


"On the left his family and friends discuss his case without ever directly addressing him."



"Gradually the action shifts from left to right, and eventually the hero summons up the energy to free himself from his chackles and cut himself loose from society." p.35.

Esslin, Martin. Chapter 1 Samuel Beckett, The search for the self. The Theatre of the Absurd. London: Pelican, 1982. (3rd Ed.). p.35.

Note: "Does he take sugar?"
https://www.theguardian.com/society/2012/mar/19/berit-stueland-obituary

Wednesday, October 11, 2023

'System 1 and 2 Modes of Thinking' in Hodges' model

 System 1 - 

"operates automatically and quickly,
with little or no effort and no sense of voluntary control. 

 System 2 - 

allocates attention to the effortful mental activities that demand it, including complex computations. The operations of System 2 are often associated with the subjective experience of agency, choice, and concentration." pp. 20-21.

"When we think of ourselves, we identify with System 2, the conscious, reasoning self that has beliefs, makes choices, and decides what to think about and what to do. Although System 2 believes itself to be where the action is, the automatic System 1 is the hero of the book. I describe System 1 as effortlessly originating impressions and feelings that are the main sources of the explicit beliefs and deliberate choices of System 2. The automatic operations of System 1 generate surprisingly complex patterns of ideas, but only the slower System 2 can construct thoughts in an orderly series of steps. I also describe circumstances in which System 2 takes over, overruling the freewheeling impulses and associations of System 1. You will be invited to think of the two systems as agents with their individual abilities, limitations and functions." p.21.

 

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HUMANISTIC --------------------------------------  MECHANISTIC      
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System 2:
  • Brace for the starter gun in a race.
  • Focus attention on the clowns in the circus.
  • Focus on the voice of a particular person in a crowded and noisy room.
  • Look for a woman with white hair.
  • Search memory to identify a surprising sound.
  • Maintain a faster walking speed than is natural for you.
  • Monitor the appropriateness of your behavior in a social situation.
  • Count the occurrences of the letter a in a page of text.
  • Tell someone your phone number.
  • Park in a narrow space (for most people except garage attendants).
  • Compare two washing machines for overall value.
  • Fill out a tax form.
  • Check the validity of a complex logical argument. p.22.

System 1:
  • Detect that one object is more distant than another.
  • Orientate to the source of a sudden sound.
  • Complete the phrase "bread and . . .".
  • Make a "disgust face" when shown a horrible picture.
  • Detect hostility in a voice.
  • Answer to 2 + 2 = ?
  • Read words on large billboards.
  • Drive a car on an empty road.
  • Find a strong move in chess (if you are a chess master).
  • Understand simple sentences.
  • Recognize that a "meek and tidy soul with a passion for detail" resembles an occupational stereotype. p.21.





Kahneman, D. (2011). Thinking, fast and slow. London: Penguin Books.

See also:
https://thedecisionlab.com/reference-guide/philosophy/system-1-and-system-2-thinking

Friday, December 30, 2022

C+nto

"The female body is a political space."

 INDIVIDUAL
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GROUP

My - MIND

C+nto
My - Body

& Othered Poems

Art / Arts :: [Counter] Culture

Othered Minds :: Othered Bodies

C+anto


Joelle Taylor. C+nto & Othered Poems. Saqi Books. April 2021 Paperback 128pp 9781908906489

Monday, November 28, 2022

Medical sociology ... "food for thought" c/o POHG

I replied to the message copied below by Alex Scott-Samuel on the Politics of Health Group Mail List. Following up with respondents, I have copied Alex's reply and others:

----- Forwarded message -----
From: Alex Scott-Samuel <alexscottsamuel AT gmail.com>
To: "pohg AT jiscmail.ac.uk" <pohg AT jiscmail.ac.uk>
Sent: Saturday, 26 November 2022 at 13:05:25 GMT
Subject: [POHG] Illich

Just came across this from 19 years ago: still offers food for thought
 
[The graphic file downloaded should be legible. PJ]
 

*************************************
Politics of Health Group Mail List Messages
*************************************

Visit the PoHG website for lots of interesting links and publications: http://www.pohg.org.uk/
PoHG on Facebook: https://www.facebook.com/282761111845400
Follow us on Twitter: @pohguk
You can subscribe to / unsubscribe from the PoHG mail list here: http://www.jiscmail.ac.uk/POHG

====================

On 26 Nov 2022, at 17:46, peter jones <h2cmng AT yahoo.co.uk> wrote:

Thanks Alex,

This is very useful - short but very sweet and as you say food for thought - especially in our (ongoing) consumptogenic age.

You've prompted a draft blog-post I will add an acknowledgement and link to POHG.

I've no evidence, that is reading, so what follows are thoughts ... musings ... but I keep wondering: what has happened to 'medical sociology'?

Is medical (health) sociology - history as a discipline?
Is there ongoing development - has the discipline morphed into others?
Is there a case to stress not only public health, but public MENTAL health? As I often do. Am I over-reacting?
In information technology there is talk of functionality being placed in wrappers. Has sociology been subsumed - it's there - but underneath - policy rhetoric (integrated, person-centred, holistic care)?

Who are the leading current figures - and recent equivalents of -

"Aaron Antonovsky (19 December 1923 – 7 July 1994) was an Israeli American sociologist and academic whose work concerned the relationship between stress, health and well-being (salutogenesis)."

Canguilhem
Virchow ...?


Should I take heart by the arrival of the SDGs, and the recognition of not only the social determinants of health, but political and commercial too and others..?

I keep writing regarding the potential and utility of Hodges' model:


Thanks again,

Peter
====

----- Forwarded message -----
From: Alex Scott-Samuel <alexscottsamuel AT gmail.com>
Cc: "pohg AT jiscmail.ac.uk" <pohg AT jiscmail.ac.uk>
Sent: Saturday, 26 November 2022 at 18:41:10 GMT
Subject: Re: [POHG] Illich - wither et al. ?

Interesting questions Peter. I sense that the answers are out there but not necessarily concentrated in this list. Although I retired from academic public health almost 7 years ago, I have no reason to think that what is now called the sociology of health and illness is not as strong as ever. The kind of places I would look are on the one hand journals such as Sociology of Health and Illness, Social Science & Medicine and Critical Public Health and on the other, popular outlets such as Laurie Taylor's Radio 4 programme Thinking Allowed. 

As far as I know the Medical Sociology Group of the British Sociological Association still exists and holds regular conferences. There has for many years been a Journal of Public Mental Health though it's a while since I've looked at it

Antonovsky's ideas were popular in the health promotion field as well as in academic social science. I remember that a number of people in the WHO Healthy Cities movement were interested in salutogenesis. I've not thought about it for many years but I was on a research group with Antonovsky in the mid 80s when he was developing his Sense of Coherence construct. I  I have to say that despite the attractiveness of problematising health rather than sickness, I never thought the sense of coherence was adequately or well theorised. I do recall seeing quite a few papers from people who rushed out to measure the coherence of people in various situations using the tool which Antonovsky produced. I don't know whether this kind of work continues nor whether it developed

All the best, Alex
=============

----- Forwarded message -----
From: Alderson, Priscilla <p.alderson AT ucl.ac.uk>
Sent: Saturday, 26 November 2022 at 18:55:08 GMT
Subject: Re: [POHG] Illich - wither et al. ?

Dear Peter,

My book Critical Realism for Health and Illness Research: A Practical Introduction (Policy Press 2021) reviews the main traditions in medical sociology and critically updates sociology research that is relevant to the COVID-19 pandemic and beyond. The medical sociologists are the largest subgroup among all UK sociologists.

best wishes
Priscilla

Priscilla Alderson PhD,  Professor Emerita,  

Social Research Institute, University College London,
18 Woburn Square, London WC1H ONR p.alderson AT ucl.ac.uk     

http://iris.ucl.ac.uk/iris/browse/profile?upi=DPALD60  

   

Alderson P. 2021 Critical Realism for Health and Illness Research. Policy Press. 

Winner of the IACR Cheryl Frank award 2022.

Children’s consent to heart surgery research website:  

https://www.ucl.ac.uk/ioe/departments-and-centres/centres/social-science-research-unit/consent-and-shared-decision-making-healthcare/heart-surgery

Alderson, P. and Morgan, J. 2022 Realist by inclination, childhood studies, dialectic and bodily concerns: an interview. Journal of Critical Realism, 10.1080/14767430.2022.2068261
Alderson P, Morrow V. 2020 The Ethics of Research with Children and Young People: A Practical Handbook. SAGE.

=============
 
----- Forwarded message -----
From: Eileen O'Keefe <e.okeefe57 AT gmail.com>
To: Alex Scott-samuel <alexscottsamuel AT gmail.com>;
Cc: Professor Lesley Doyal <l.doyal AT bristol.ac.uk>
Sent: Sunday, 27 November 2022 at 19:52:16 GMT
Subject: Lesley Doyal

Dear Peter and Alex
 
Lesley Doyal set the agenda simultaneously with Illich with her Political Economy of Health. She continues to lead the pack re socially produced global inequities in health, eg her Living with HIV and Dying with AID: diversity, inequality and human rights in the global pandemic. Routledge Global Health Series. 2013.

Cheers
Eileen O’Keefe
===========

<->

By way of background:

I've always been impressed (in awe of) and reassured by 'medical sociology', the pioneers (as above), as a discipline, and in terms of sociology's explanatory potential.

Another - not so much an 'explanation' but an avenue to explore, has long been the continuum of care (yes, just one initially?). This spans the need for compassion, empathy, rapport, allied with the importance of hands - in nursing, medicine, surgery ... their being steady, vision true with rapid, safe, reliable, effective judgement and decision-making. In short, the need for humanistic and mechanistic synergy. Finding, and taking up Hodges' model perhaps this can account for the idea of holistic bandwidth(?).

It is an exaggeration surely, but it feels like I made two simultaneous connections in first reading psychology and philosophy. These are mind - body, and the way that many in society are 'remote' from science (knowledge), for a variety of reasons. Sociology can help account for those reasons.

Seeing (literally) the potential of visualization (as posted on W2tQ and in papers) in the 1970s, in 1990s research programs were dedicated to facilitate the development and application of visualization in the humanities. Visualization should not just be the preserve of high energy physics, bio-science and proteomics ... (although the attraction to what is 'quantifiable' is understandable). This is the question that drives this effort (I think!).

So the 'humanities' still have a requirement in information systems, informatics and literacy terms, and Hodges' model can, I believe, offer a way forward.

The replies above are much appreciated and I will follow them up.


Monday, May 09, 2022

'Supplication In Alabaster' by Wangari Mathenge

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Ack. Wangari Mathenge (and sources for a means to illustrate the 'self' and 'other' in h2cm)

My source and image: @tanita_tikaram

https://twitter.com/tanita_tikaram/status/1364293961184075781?s=20&t=Zn0-jlIRF_n_yyUVkW-f-g

Caption: "'Supplication In Alabaster' - detail, 2019 Oil on canvas 52” x 72.5” All works have been copyright protected, Wangari Mathenge © 2019"

Saturday, May 07, 2022

"The Ascendants XIV (She Is Here Too But Why Are You?)" 2021, by Wangari Mathenge

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Ack. Wangari Mathenge

My source: FT.COM/HTSI "HOME is where the ART is".

https://www.ft.com/content/c02b4cec-005b-4fed-9fa2-bfaa648f10c6

Original image: https://www.houldsworth.co.uk/artists/44-wangari-mathenge/works/ 

Caption: The Ascendants XIV (She Is Here Too But Why Are You?), 2021, by Wangari Mathenge © Brian Griffin. Courtesy the artist and Pippy Houldsworth Gallery, London. © Wangari Mathenge 2021


Wednesday, March 24, 2021

Hodges' model: Not just rectilinear, but bubbles too ...

individual
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humanistic ----------------------------------------------- mechanistic
SOCIOLOGY : POLITICAL
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group

"To the holistic absorption by the One – upon which the success of so many religions and philosophies was premised for centuries – Sloterdijk opposes the proposition of a dyadic theory of intimacy. This is a distinction between an acute appearance of unity, experienced from a cosmic position of being fully contained inside a whole, and an ontological insistence that this position is itself contingent on a constitutive relationality. It is not possible to attain an overview, an outside bird’s-eye view of spheres (Neither Sun Nor Death, p263). By contrast, ... 


"Sloterdijk’s anthropological theory of shared, auto-poetic space, carries ontogenetic force. This is, by example, expressed in the discussion of the relationship between birth and thought, or between the birth of a child and that of a world.35 Sloterdijk dedicates the bulk of Bubbles to birth, providing a detailed discussion of intrauterine dwelling, including the sensory presence of liquids, soft bodies, the early experience of spatial boundaries, fluidal communion in the medium of blood, the constitution of an intimate acoustic bipolar sphere and, above all, cohabitation with the placenta, conceived as primal, anonymous companion. Intrauterine space is approached as the most vivid illustration of the spherological principle according to which coexistence precedes essence. At once enclosed and porous, poetic and connected, intrauterine space is the production of a dense and connected ‘two’: ‘What we call ‘mother and child’ in the abbreviated terms of subject-object language are, in their mode of being, only ever poles of a dynamic in-between’ (Bubbles, p320)." p.47.


By contrast, ... the relational ontology of spheres aims to rehabilitate the relation at the expense of the essential, and the situation at the expense of components (p151). Against any form of substantialism, a relational ontology emphasises the centrality of being-with [Mitsein] in relationships of mother and child, mesmerist and subject, therapist and patient, foetus and placenta, and so forth." p.47.


 
 



https://muse.jhu.edu/issue/39847

My source:

Duclos, V. (2019) Falling into Things: 
Peter Sloterdijk, Ontological Anthropology in the Monstrous. 
New Formations, 95, Spaces and Stories, pp. 37-53.

Saturday, September 19, 2020

Book: "Cornerstones of Attachment Research"

individual
|
INTERPERSONAL : SCIENCES
humanistic ----------------------------------------------- mechanistic
SOCIOLOGY : POLITICAL
|
group - population

attachment?
 

attachment?
 
attachment?

 

Make sure you consider all the corners - including the spiritual ... 

My source: OUP twitter 

 

Sunday, March 08, 2020

Book review: v Critical Mental Health Nursing: observations from the inside

Through January - March 2020 I've been checking the blog posts from the start in 2006, sorting the wheat from chaff. The task complete means that:

  • posts - basically not 'read'; 
  • what is this about (or, what was I thinking!)?
  • dated conference calls, courses, events, consultations, calls for papers;
  • broken links;
  • posts with  (way) too many links;
  • old links to domains that had been 'repurposed' or hijacked (drugs, dentistry, dating, games ...)
- have all been deleted.

I found a link to another non-existent blog-post and this draft post on a book review from early 2019.

This may be a waste of time. But it felt quite cathartic. Putting twitter down and not posting may also  help me focus attention on the things I really need to do.

<>

Following on from Part i, Part ii Part iii and Part iv.

Finally, I am teasing out points that highlight the role of Hodges' model.

Foucault had views that are seminal in the politics of mental health and society and views that perturb.



https://www.pccs-books.co.uk/products/critical-mental-health-nursing-observations-from-the-inside
Critical Mental Health Nursing
Marc Roberts in chapter 7 uses Foucault for the book's critical project of the 'history of the present'. To begin however there is the challenge of how to encapsulate critical, reflective thinking and our identity or 'self' in Foucault's work. Through other sources, Robert's notes that the


"conceptual considerations surrounding the distinctions between critical thinking and reflection" (p.125) which can "broadly be understood as a multifaceted cognitive and affective capability that requires a variety of intellectual skills and emotional attributes."

A role for creativity is acknowledged in

"the analysis and clarification of issues and areas of concern; the gathering and appraisal of evidence, research and theory; the questioning and challenging of assumptions, values and beliefs, and the synthesis and application of information to produce alternative and innovative ways of thinking and behaving." (p.126).

Saturday, February 09, 2019

Book review: iv Critical Mental Health Nursing: observations from the inside

Following on from Part i, Part ii and Part iii.

I'll try and condense things in this review-post.

The book has a global reach and is Antipodean in chapter 4 with Darren Mill's ethnographic dialogue of a MH Crisis Team in New Zealand. The account, while fictional is based on authentic events and is still quite 'socially visceral'. This is achieved by interspersing the text with statistics on demographics, ethnicity, culture, suicide rates and government policy. Additionally the author provides reflective thoughts on the telephone dialogue FROM: the office; TO: standing at a front door (and wading in water).

Resort to the police and use of the Mental Health Act (MHA), made me reflect about westernised MH services and the export of this model to developing nations; while acknowledging that New Zealand is 'developed' of course. Despite this, as Mills shows, there are profound health care and education concerns for indigenous peoples in Oceania. As Universal Health Care and the SDGs become key drivers (added to general economic improvements, rising middle-classes...) it appears many developing (Commonwealth) nations prefer the institutional care that Westernised medicine is still trying to disassemble, change, or distil into the community (see p.779 in Persaud, et al. (2018)).

While we quite rightly (crucially) talk about the choices for patients - the public; we might ask what choices are there for services? In instances of challenging behaviour within an institution (hospital - residential, nursing home...) we seek to (alter the environment) quieten, distract, divert, de-escalate, comfort... Perhaps, the avenues, the choices that mh services have - is a measure of their person-centredness, integration, modernity? These choices then have a direct bearing on individual practitioners values (p.89 as quite nicely follows...).

https://www.pccs-books.co.uk/products/critical-mental-health-nursing-observations-from-the-inside
Critical Mental Health Nursing
Values are key in Felton and Stacey, The Doctor-Nurse Game in acute mental health care. Addressing values, commonalities and how they are defined, held, shared should better reflect the ideals and pragmatics that 'progressive mental health nursing (and policy) demands. This would obviously reduce the contention (violence, injustice, coercion...) and very need for this book. While gut bacteria have been implicated in mental illnesses and may number in the many millions, no amount of them will account for the contested state of mental health. Not until the issues in this book are more effectively reconciled and resolved then as Felton and Stacey state mh nursing work will remain a form of 'dirty work' (p.99). Felton and Stacey provide a practitioner focus on values-based practice. Value and values permeate the literature as I have noticed over several years. The distance that Felton and Stacey identify for academia from the 'dirty work' (p.103) is an experienced reality for community nurses. Many, including myself, are aware of  a wish to 'step back' as 'your' patient becomes an in-patient. Recognising the need to maintain a therapeutic relationship you don't want to be seen as an 'agent' of this particular change (not all thresholds are conceptual). I have negotiated this on many occasions and not always successfully which I wholly respect.

Chapter 6 Gary Sidley sets a critical stall - stance in 'Colluding with prejudice? MHN and the MH Act'. A brief history is provided; Sidley discusses the MHA as being legalised discrimination, Community Treatment Orders, Advance decisions and socio-political considerations in two dubious contructs: 'mental disorder' and the 'estimation of risk' (pp.111-113). He seeks alternatives to the MHA, questions the silence of CMHNs (p.115) and offers four explanations (pp.116-117). Another factor, and not an excuse, may be the loss of beds over the past 20 years and the distance between community services and their in-patient centers.

On page 117 and explanation four regards low self-esteem and high burnout among psychiatric nurses I wrote in the margin "DATA on teams. Meetings for MHA not about". Here in the NW England there used to be (late 1980s - 1990s) evening meetings for Community Mental Psychiatric Nurses. There is less local professional cohesion these days, if any? Admittedly, it takes leadership to drive such groups. While there is data for the MHA 2017-2018; individual practitioners and teams as a whole (often?) lack the information to manage individual caseloads in a statistical manner, or as a team (and adopt a default research stance).

Sidley is optimistic (p.119) citing a survey and report by the Mental Health Alliance (2017) and the conclusion that the MHA "is not fit for purpose". The optimism arises from political commentaries that suggest an impetus and opportunity that can bring change. Sidley asks the reader if mh nurses should become political activists. (In the late 1970s-1980s you wore a 'NUPE' or 'COHSE' badge, the RCN was not considered a 'Union' back then, and mental health hospitals were far more 'industrial relations focussed' than the Royal Infirmaries and General Hospitals.) Is there a place for conscientious objection in respect to the MHA, sending a powerful message and signal for an urgent need for reform (p.118)? Is there an irony in this (an inter - h2cm - domain), a twist on parity of esteem? On twitter I have noticed The Power, Threat, Meaning Framework provoking much debate (a future post?). This is another tool for change proposes Sidley. The chapters included here highlights again the importance of a book, and well referenced too; which I would encourage students, practitioners, managers and others to read.

Critical Values Based Practice Network

Persaud, A. et al. (2018) Geopolitical factors and mental health I. International Journal of Social Psychiatry, 64(8) 778–785. DOI: 10.1177/0020764018808548
https://journals.sagepub.com/doi/abs/10.1177/0020764018808548?journalCode=ispa&

Tuesday, February 05, 2019

Book review: iii Critical Mental Health Nursing: observations from the inside

Following on from Part i and Part ii.

Alec Grant's chapter 2 presents a 'critical meta-autoethnographic performance'. The chapter uses a dialogue approach, as with chapters 3,4 and 9. While not needed this does break up the prose format for the reader. For a 'nursing' book it is good that Grant puts the initial accent on the future and the classroom. There's a conversation with a Deputy Head on establishing debating societies (p.34), another highlights how skills in reflection, critical thinking and critique are never complete at undergraduate level, but applied through narrative inquiry and critical autoethnography at masters research level (p.40).

The first classroom 'chat' begins with a question: What is the student's "understanding of the following social psychological phenomena: confirmation bias, fundamental attribution error and actor-observer effect?" (p.30).

https://www.pccs-books.co.uk/products/critical-mental-health-nursing-observations-from-the-inside
Critical Mental Health Nursing
On fundamental attribution error, taking a couple of patients to Goodison Park and while the final score eludes me I can remember the change in the patient's behaviour while 'outside' away from the ward. Likewise, going to a nearby pub to 'find' a patient, his speech, disposition and humour were as liberated as his taste buds and that wasn't just the 'alcohol talking'. On the actor-observer effect, judgemental terms would often presage the arrival of; if not an admission, but a re-admission. Even then I would take cognizance of what was said, but also derive my own conclusion. I discuss 'attention seeking' and manipulative (p.31) and other pejorative terms with students. Also explained is our then Director of Nurse Education, who stated that "All behaviour is significant". Grant reflects on 'narrative entrapment' and how things are in community mh services, as surely that is better? The quality of referrals is raised. I've always thought that referrals, or more accurately, reasons for referral need to be qualified. That said, this has improved over the past 10-15 years, but there are still examples were the 'problem' and the level of information provided is missed / lacking.

Throughout the text, there is much for students to learn and reflect upon. Grant is Socratic in approach, creates discomfort and signposts how learners can become students for change and change agents. There are insights on 'ideology',  Žižek and efforts to find a position in the world that is 'ideologically neutral' (p.37). Even now, I continue to see h2cm as, if not, ideologically neutral [impossible], then it is 'ideology' stripped back to absolute basics; a fundamental stucuture that can represent and encompass a[ny] situation. That can include, as Grant notes, time, place, people, events, institutions, culture and professional groups.

Grant's critique of the Tidal model is brief (p.37), but the way to which the Tidal model is challenged within the average busy acute ward, can be extended if the health AND justice 'care' context is considered. While there are only two references to Hodges' model within health justice, I am sure there are potentially many more. Without change, Grant suggests that mhn is "condemned to be the constant administrative and social policing arm of institutional psychiatry." (p.37).

A section on reader - response theory takes us - in a sense - back to where we started. The final dialogue may be 'heavy' for some (me too?) on the neoliberal agenda and its impact upon education - professionally, institutionally, mental health nurse education and curricula. Universities as institutions for learning and learning institutions have been called into question (safe spaces, freedom of speech, value for money, quality...), as by Grant also:
"With regards to mental health nursing, a technical rational training, as opposed to education curricula, fails to adequately address the skilled, multi-contextual knowledge and skills needed by students to help them engage in the unruly and complex identities, relationships, and life and treatment environments of contemporary mental health service users (Grant, 2015c)." (pp.41-42).
"... we put forward the argument that such engagement requires an explicit, un-apologetic educational curriculum." (p.42).
 Grant calls for 'professional artistry' through the literature, which -
"... requires increasing levels of critically reflexive organisational and political awareness. This is because, in all of its aspects, mental health nursing practice is political, historically contingent and socially and environmentally contextual." (p.42).
Finally (here at least), Grant references Alvesson and Spicer's (2012) "functional stupidity theory of organisations"

(In the margin - my pencil notes: Is it really about who has the keys?)

The functional stupidity theory of organisations argues that such organisations have, "a cognitively- and affectively-informed unwillingness or inability to employ reflexivity, justification and substantive reasoning in work organisations." (p.43). Grant expands on each, but of substantive reasoning:
".. constitutes the act of engaging thinking as broadly as possible in relation to professional practice and related work problems." (p.43).
Mental health nurse education, according to Grant exhibits functional stupidity.  (p.44). Oh! I wince at the sound. Finger nails scraping all the way down the ivory of the tower.

As a critique of this and other reviews on W2tQ will no doubt show, my quotes are quite obviously  selective. Precarity has also become obvious over the past decade, as austerity has bitten and even now continues to 'chew'. Grant's references show his work in this area. As many people, academics and practitioners (across all professions including social work and the chapter's author) reach retirement, it will be interesting to see (to say the least) if precarity also applies to:
  • mhn
  • the mhn education system
  • the reasons and values that students bring to the profession
Paradoxically, will this loss of experience in academia, practitioner and management, bring the positive change that this book calls for?

Just two chapters and buy, buy...

More (still) to follow and apologies for the unconventional review...

Part i 

Part ii

Part iv


Bull, P., Gadsby, J., Williams, S. (Eds.) (2018) Critical Mental Health Nursing: observations from the inside, Monmouth: PCCS Books. ISBN 9781910919408