"The day a language died"

individual
|

INTERPERSONAL : SCIENCES

humanistic ----------------------------------------------- mechanistic

SOCIOLOGY : POLITICAL

|

group

Catawba

"This week another language died: Carlos Westez, more widely known as Red Thunder Cloud, the last speaker of the Native American language Catawba, died of a stroke at the age of 76. With him passed away the Catawba language. 

Anyone who wants to hear the war songs, the hunting songs and the religious chants of the Catawba can apply to the Smithsonian Museum, where, back in the Forties, Red Thunder Cloud recorded a series of them for posterity. Some earnest folk might even take the trouble to learn some of them by heart. But Catawba as something that lived and breathed and developed organically is gone for good. Of the creatures alive on the planet, only Red Thunder Cloud's dog, which survived him and understood commands in no other tongue, still presumably has snatches of Catawba rolling around his brain."

 

Popham, P. The day a language died, The Independent, 20th January, 1996, p.15.

https://en.wikipedia.org/wiki/Red_Thunder_Cloud

 

a Book by two Fathers on "Grief, Guilt and Hope"

Il Nous Reste Les Mots (We Still Have Words) 

individual

|

INTERPERSONAL : SCIENCES

humanistic ----------------------------------------------- mechanistic

SOCIOLOGY : POLITICAL

|

group - population

My source:
BBC Radio 4, PM, 13 January 2020.

Ethnicity - Pay Gap: in Hodges' model

individual - self

|

INTERPERSONAL : SCIENCES

humanistic ----------------------------------------------- mechanistic

SOCIOLOGY : POLITICAL

|

group- population

ETHNICITY -	PAY GAPS

[4-5 page...?] Book: "Homage to Humanity"

SELF - individual

|

INTERPERSONAL : SCIENCES

humanistic ----------------------------------------------- mechanistic

SOCIOLOGY : POLITICAL

|

group - POPULATION

You speak ... I do not understand... But that is a wonder... I do see you...  and the great happening of the place and way you live ... And, now I understand...	Geography
Homage to Humanity by Jimmy Nelson	GeoPolitics @GeoPsychiatry

2019 Year of the Indigenous Languages

My source: LUXX, The Times, p.39; book cover Blackwell's

Njideka Akunyili Crosby - “À la Warhol"

NJIDEKA AKUNYILI CROSBY (Nigerian, b. 1983), “À la Warhol,” circa 2005-06

My source: Gerlis, M. FTWeekend, Merry-go-round of the fairs, Collecting|Arts, 7-8 April 2018. p.15.

Image source: Title link.

Triplanetary HOME ?

I didn't make it HOME to PLANETARY last evening. I hope it will be shown again.

individual
|

INTERPERSONAL : SCIENCES

humanistic --------------------------------------- mechanistic

SOCIOLOGY : POLITICAL
|

group

HOME?	Home?
home?

Ack: Triplanetary

The Willis Commission on Nursing Education [ i ]

from the commission website:

The Willis Commission has now published its full report into the future of nursing education.

See the key findings from the report below (with my emphasis)

• Patient centred care should be at the heart of all pre-registration nursing education and continuing professional development.
• There were no shortcomings found in nursing education that could be directly responsible for poor standards of care or a decline in care standards.
• Nurses and their organisations must stand up to be counted on the challenge of poor care and loss of public confidence in order to restore professional pride.
• Nursing education needs to imbed patient safety and dignity as a top priority.
• Better evaluation of and research into nursing education programmes is necessary to ensure a programme that is fit for purpose.
• The future nursing workforce requires nurses to work in a variety of settings.
• Recruitment campaigns need to widen their diversity in order to encourage the widest, best possible range of applicants.
• Health care service providers must fully support nursing education.
• Universities need to recognise nursing as a practice and research discipline.
• Attention needs to be paid to developing a strategic understanding of the nursing workforce as a whole and as a UK-wide resource.

View the full report here (1,105kb)


Previous posts:
The Willis Commission on Nursing Education [ii]
The Willis Commission on Nursing Education [iii]

EAST-WEST: meetings of minds, bodies and souls

south
INTERPERSONAL : SCIENCES

? WEST ------------------------------------------- EAST ?

SOCIOLOGY : POLITICAL

north

"The Philosopher" by Ludwig Deutsch (1905) from the collection of Shafik Gabr.

East West Dialogue:
http://eastwestdialogue.org/

Image source and title link:

NY Times Robin Pogrebin November 29, 2012
Seeing Orientalist Art as an Aid to East-West Dialogue

http://artsbeat.blogs.nytimes.com/2012/11/29/seeing-orientalist-art-as-an-aid-to-east-west-dialogue/?_php=true&_type=blogs&_r=0

My source:

Financial Times 23 November 2013, p.6 

At a glance 65: Better Life for older people with high support needs: the role of social care

Published: May 2014

Key messages

The Joseph Rowntree Foundation has identified seven key challenges to be addressed for older people with high support needs to achieve a better quality of life. Social care has a key role to play in meeting these challenges.

1. Old age is not about 'them': it is about all of us
2. Older people are individuals and they are, as a group, becoming more diverse
3. Relationships matter to us whatever our age; we have a fundamental human need to connect with others meaningfully
4. Older people with high support needs have many assets, strengths and resources that they can also bring to the development and provision of services
5. Whatever our age or support needs, we should all be treated as citizens: equal stakeholders with both rights and responsibilities
6. The individual and collective voices of older people with high support needs should be heard and given power
7. We need both to innovate and improve existing models

SCIE's role is to share knowledge about what works and use this to produce practical resources. Many of these resources will support people working in all aspects of social care to address these challenges.

Conference: Design as Caring in an Urban World - Final Call for Papers

Design as caring in an urban world: Royal Geographical Conference, London, Tuesday 26 to Friday 29 August 2014

In his essay, “Building, Dwelling, Thinking”, Heidegger considers the interrelationships between care and design by arguing that we are only capable of building well when we know how to dwell, that is, cultivating attachments to our environments and, through this cultivation, giving and receiving care. Recent work in areas such as urban and cultural geographies, and science and technology studies, has further elaborated on this connection between care and design by exploring the affective and relational work that goes into shaping and repairing the fragile attachments between the human and non-human materials that compose the urban world. At the same time, the materiality of urban environments is often found to be inattentive to human difference and diversity, and rarely shaped by, or exposed to, a caring design ethic.

In this session, we seek to bring concepts and practices of care and design into a closer dialogue with one another in order to develop new ways of thinking about the (co) production of urban environments. It is our belief that now, more than ever, a rethinking is required about the relationships between urban design and care, as issues such as sustainability and inclusivity ask for modes of designing and dwelling that convey the affective and relational sensibilities and values of caring.

We are interested in stimulating an exchange of ideas and inspirations between urban design and care by engaging with the ways in which caring skills and sensibilities can become expressed through design practice and thinking, and also the ways in which caring knowledge can be a resource for reconfiguring urban spaces. The questions explored in the session include, but are not limited to, the following:

• How is caring embedded and expressed in daily encounters between people and urban environments, including buildings, spaces and technologies?
• What kinds of skills and values of urban design do these encounters cultivate and what can be done to make public and support these?
• How can an ethics and politics of care and caring be instilled into the design of places and what does a caring design ethic refer to and entail for practice?
• What are the pedagogic and practical challenges in creating caring design values and practices?
• How could an ethics and politics of care be mobilised as a form of constructive critique of current urban design discourses where the sensibilities and values of care have often received less attention?

Session convenors: Charlotte Bates, Rob Imrie, and Kim Kullman

Please send a proposed abstract of 200-300 words to Charlotte Bates (c.bates AT gold.ac.uk) or Kim Kullman (k.kullman AT gold.ac.uk) by February 19th 2014.

The Willis Commission on Nursing Education: Recommendations

Here are the recommendations from this commission (the full report is also available):

• Patient centred care should be at the heart of all pre-registration nursing education and continuing professional development.
• There were no shortcomings found in nursing education that could be directly responsible for poor standards of care or a decline in care standards.
• Nurses and their organisations must stand up to be counted on the challenge of poor care and loss of public confidence in order to restore professional pride.
• Nursing education needs to imbed patient safety and dignity as a top priority.
• Better evaluation of and research into nursing education programmes is necessary to ensure a programme that is fit for purpose.
• The future nursing workforce requires nurses to work in a variety of settings.
• Recruitment campaigns need to widen their diversity in order to encourage the widest, best possible range of applicants.
• Health care service providers must fully support nursing education.
• Universities need to recognise nursing as a practice and research discipline.
• Attention needs to be paid to developing a strategic understanding of the nursing workforce as a whole and as a UK-wide resource.

See also: https://www.hee.nhs.uk/our-work/shape-caring-review

My source: RCN and others

RCN member's survey on spirituality & H2CM

Originally published - 10 March 2010Source: http://www.rcn.org.uk/newsevents/news/article/uk/rcn_seeks_members_views_on_spirituality
The Royal College of Nursing has launched a survey to improve its understanding of nurses’ views on spirituality.
RCN members are invited to submit their thoughts on what they understand by the concepts of spirituality and spiritual care and whether they consider these to be legitimate areas of nursing practice. Specific questions will ask what level of training and support should be given to nurses to deal with spiritual issues.
RCN Executive Director of Nursing and Service Delivery Janet Davies says:

“The RCN is committed to the promotion of holistic care*, but we recognise that spirituality is a complex area. Although understood as an area of human life that applies to all, spirituality can also be subject to taboo and misunderstanding. We are committed to understanding nurses’ views on spirituality and to explore this issue further.”

The results of the survey will shape the RCN’s work in this area and will be presented at a fringe event at RCN Congress in April.

RCN members: Complete the spirituality survey by 31 March 2010.

* My emphasis.

Thoughts from Hodges' model (PJ):

Nurses most definitely need to be aware of and have due regard to care management theory and practice associated with spirituality. That is - how individuals, families, communities (and the State) express belief or non-belief concerning self, others, humanity, their environment, and their relationship with all that is, has been and will be. They need to discern when spiritual matters enter into religious affairs and the customs and rituals that exist ancient and modern. Nurses need to recognise when and where to seek guidance in how to proceed. Legislation, human rights, professional codes of conduct, local and national policies are also critical to a nurse's understanding and attainment of spiritual literacy.

This is an area were confusion can arise over terminology. What is the difference between spirituality, religion and beliefs (mine, yours)? In their training and ongoing careers students need to demonstrate an openness to spirituality in the sense of being neutral with regards to their own beliefs. In specific situations and medical procedures again professional advice may be needed.

Hodges' model is an ideal tool to support nurses in their appreciation of spiritual (and pastoral) aspects of care. The model is ethnoculturally neutral. This neutrality serves as a reservoir of deep respect, rapport and empathy and provides a foundation, a space upon which all spiritual elements of care can be written.

The spiritual is represented in h2cm as a whole.

The model's four care domains collectively represent a 5th domain - the spiritual. Strangely, as per the use of the term in technology circles, the model can be described as 'agnostic'. Not in the religious sense, but due to the fact that h2cm does not demand knowledge of, nor ascribe to any particular spiritual, religious or belief stance.

Transcultural health & Hodges model

Text by Larson et al. (2001) is presented below with a suggested placement of
Bradshaw's (1972) typology of social need on to the four care domains of Hodges' model:

Felt need: The needs as perceived by members of the group.	Normative need: The group fails to meet an objective, universalistic standard. Technical definitions of need such as the Australian National Mental Health Standards are examples of normative need.
Expressed need: Through their behaviour, group members have demonstrated a need, often by lengthy queues for services or failure to attend a service.	Comparative need: The group is demonstratively worse off than another group. Comparative need is usually demonstrated through routinely collected statistics, which is problematic for small ethnic groups whose identities are rarely recorded (p.336).

Bradshaw’s framework is still widely used. The important distinction is one between the ‘top-down’, professional-derived definitions of normative and comparative needs, on the one hand, and the felt and expressed needs, interpreted as the ‘bottom-up’ expression of experiences and attitudes, on the other (p.336).

See also Larson et al. discussion of 'thin' and 'thick' needs.

(The fact that this typology can be described in terms of 'top-down' - 'bottom-up' also highlights the socio-technical potential of Hodges' model.)

References:
Bradshaw, J. (1972). The concept of social need. New Society, 19(496), 640–643.
Larson, A., Frkovic, I., van Kooten-Prasad, M., Manderson, L. (2001). Mental Health Needs Assessment in Australia’s Culturally Diverse Society, Transcultural Psychiatry, 33(3), 333-347. Abstract