Hodges' Model: Welcome to the QUAD: November 2017

Hodges' model is a conceptual framework to support reflection and critical thinking. Situated, the model can help integrate all disciplines (academic and professional). Amid news items, are posts that illustrate the scope and application of the model. A bibliography and A4 template are provided in the sidebar. Welcome to the QUAD ...

Thursday, November 30, 2017

Gagné nine events in E-learning

In checking through more books, I revisited Khan and Ally's International Handbook of E-Learning. Chapter 10 by Florence Martin includes several models for instructional design. My in-situ pencil notes from 2015 reminded me of Figure 10.1 "Adaptation of Gagné's nine events" (Gagné and Driscoll, 1988).

I found a version on Pinterest:

Gagné's nine events


Martin and others refer to "Present Stimulus" as "Present the Content" and this is what stands out. If Hodges' model was realised within an online reflective workbench then the student would be engaged in creating the content. The student becomes the stimulus, generating the content.

Pinterest provides another version which sums up quite nicely the potential of Hodges' model. It was brainstorming and developments in mind-mapping that prompted my interest. Structure can gain attention. Structure might also invite interaction. Hodges' model presents a space in which the contents might be manipulated? The initial blank space might also indicate an objective. A series of care or knowledge domains may also invite reflection on a practical experience, a patient or carer encounter.

Gagné's nine events

What follows from Present the content in Gagné's nine events remains a challenge, but if you understand what Hodges' model is and its application then you may also see its potential.


Martin, F. (2015) E-learning Design-From Instructional Events to Elements, Chapter 10. In Badrul H. Khan, & Mohamed Ally (Eds) International Handbook of E-LearningVolume 1, Oxford: Routledge. pp. 153-170.

With regards to putting a pile of books together for a trip to Hay-on-Wye these handbooks Vols 1 & 2 are keepers.

Sunday, November 26, 2017

Barefoot Thinking

As Leadbeater described through Illich in the previous post we need a transformation from healthcare supplied as a service to individual personal responsibility for health and wellbeing. How can this be brought about though?

The power of grassroots, social movements is well established, even if since 2009 the idealism of the Internet as a force for positive change and democracy has been somewhat undermined.

As a force for positive change and exposing the thinking and skills of the poor, Leadbeater also highlights the creation of the Barefoot College by Bunker Roy and barefoot thinking. The poor do have skills and knowledge that can effect change and community growth.

Situated and capable across all contexts, Hodges' model can help facilitate personal responsibility and self-care. In addition to supporting the learning of health and social care professionals, Hodges' model can also provide a conceptual scaffold as barefoot thinkers redefine professionalism.

individual
|
INTERPERSONAL : SCIENCES
humanistic --------------------------------------- mechanistic
SOCIOLOGY : POLITICAL
|
group

My source: Leadbeater, C. (2009) WE-THINK. 2nd ed., London: Profile Books.
(Now in the book pile destined for Hay-on-Wye)

Saturday, November 25, 2017

Health Systems Design: Service Vs Personal Responsibility

individual
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INTERPERSONAL : SCIENCES
humanistic --------------------------------------- mechanistic
SOCIOLOGY : POLITICAL
|
group

Personal Responsibility





Service



We have been schooled to regard health as a service delivered to us, when it should primarily be a responsibility we all exercise. In The Limits to Medicine Ivan Illich described a health system based on personal responsibility rather than service.
"Success in this personal task is in large part the result of the self-awareness, self-discipline, and inner resources by which each person regulates his own daily rhythm and actions, his diet and sexual activity... The level of public health corresponds to the degree to which the means and responsibility for coping with illness are distributed among the population."

My source: Leadbeater, C. (2009) WE-THINK. 2nd ed., London: Profile Books. p.152.
(... and an interesting way to write and produce a book):

See also - related to media:
https://hodges-model.blogspot.co.uk/2009/01/book-review-gary-halls-digitize-this.html

https://hodges-model.blogspot.co.uk/2009/02/digitize-this-book-book-review-follow.html


Surgery, Medicine and Nursing: Art & Science

individual
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INTERPERSONAL : SCIENCES
humanistic --------------------------------------- mechanistic
SOCIOLOGY : POLITICAL
|
group

My source: Various - newspaper reviews, visits to Waterstones, Foyles, & Hatchards

Thursday, November 23, 2017

Pay "Nurse Kathy" ?

individual
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INTERPERSONAL : SCIENCES
humanistic --------------------------------------- mechanistic
SOCIOLOGY : POLITICAL
|
group

Kathy ...







Estimate:
HK$31,000,000 - 41,000,000
€3,420,000-4,530,000
$3,970,000-5,260,000


My source: FT Weekend, Arts, 18-19 November 2017, p.16.


Tuesday, November 21, 2017

"Hallucination Machine" = Humanistic insights?

individual
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INTERPERSONAL : SCIENCES
humanistic --------------------------------------- mechanistic
SOCIOLOGY : POLITICAL
|
group








See also:

Sussex Centre for Consciousness Science

Video source - Wired How scientists are manipulating the mind with VR

[Preprint] The Hallucination Machine: A Deep-Dream VR platform for Studying the Phenomenology of Visual Hallucinations Keisuke Suzuki, Warrick Roseboom, David J. Schwartzman, Anil K. Seth
bioRxiv 213751; doi: https://doi.org/10.1101/213751

My source:
Moody, O. (2017) Trip without the high on Sussex University’s hallucination machine, The Times,  20 November. p.21.

Monday, November 13, 2017

... graph portability ...

individual
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INTERPERSONAL : SCIENCES
humanistic --------------------------------------- mechanistic
SOCIOLOGY : POLITICAL
|
group
care graph portability

care graph portability



social graph portability

& care graph portability

care graph portability


Of course, social graph portability and care graph portability do not bear comparison. Social graph portability is still contested as the media reveals. But 'care graph portability' is stretching it...

In this post I wish to point out the internal transactions (conceptual portability - facets - patterns) that are needed to achieve person centred and holistic care at the individual level. This can then be integrated. Throughout an individual episode of care, to recovery and staying well this 'care graph portability' can be said to be achieved through reflective practice that also engages the patient and carer(s) to facilitate self-care and health literacy. This is true portability in the care context.

See also:
Is social graph portability workable?

My source: Harford, T. (2017) How to poke Facebook off its perch, FT Weekend, 4-5 November, p.12.


Sunday, November 12, 2017

Saturday, November 11, 2017

Happiness! Happiness! ...

individual
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INTERPERSONAL : SCIENCES
humanistic --------------------------------------- mechanistic
SOCIOLOGY : POLITICAL
|
group

Purpose 
(One of the 4P's in Hodges' model)
Joy
Satisfaction

The Blue Zone



Quality of Life -
4 All?

World Happiness Report 2017

Thursday, November 09, 2017

Due South - 360 degree perspectives



Andy Goldsworthy "Touching North" (1989)

Being a cultural theorist the concept of ‘the south’ is particularly interesting to me (as are the other points of the compass, since they are often set in binaries and have values attached to them when set in opposition – for example the North/South divide in Britain). Coverley begins the introduction by showing us a 17th century map of the south pole and then describes the work by the artist Andy Goldsworthy entitled Touching North (1989) (see below). Touching North was situated at the North Pole, with the four individual parts of the sculpture facing each other and also outwards, with holes in the centre providing them with an opening which enabled them a space accessible from anywhere and everywhere. Coverley says that the sculpture “demonstrates how the directions of the compass may effectively be rendered meaningless: emerge through any of the four arches and one finds oneself heading south” (page 9). From:
http://particulations.blogspot.co.uk/2016/12/south-by-merlin-coverley.html


INDIVIDUAL
|
interpersonal : science
humanistic --------------------------------------- mechanistic
sociology : political
|
GROUP and POPULATION


N


S

NORTH?


SOUTH?


Photo: "Touching North" from:
http://beautifuldecay.com/wp-content/uploads/2014/01/goldsworthy-andy-1989-touching-north.jpg

Additional link:
http://www.goldsworthy.cc.gla.ac.uk/

Tuesday, November 07, 2017

UK: The assessment of risk and safety in mental health services

Background

Managing the safety of patients in mental health services is a core function. A variety of tools or scales are being used in mental health services, some of which are locally developed and typically not validated. In 36% of suicides the quality of risk assessment was considered unsatisfactory (NCISH). We are conducting a nationwide evaluation of safety management in the UK.

Aims of the study

  • What are the views of mental health professionals, service users and carers on the safety planning process in mental health services and how this could be improved? 
  • Which risk assessment tools are currently being used in mental health services in the UK? 
  • How are these tools being used prior to suicide? 
Method

The study will use both quantitative and qualitative methods to examine which assessment tools for safety are currently used in mental health services in the UK, and how staff, patients and carers view them. There are three data collection sources for the study:
  1. Web-based survey
  2. Targeted survey of mental health services
  3. Interviews with clinicians
For more information and to participate in the survey please see the NCISH website and follow the link -

http://research.bmh.manchester.ac.uk/cmhs/research/centreforsuicideprevention/nci/

My source:
Jane Graney 
jane.graney AT manchester.ac.uk

Saturday, November 04, 2017

Book: (more than) Skin Deep ...?

individual
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INTERPERSONAL : SCIENCES
humanistic --------------------------------------- mechanistic
SOCIOLOGY : POLITICAL
|
group


"For decades now tattoos have been potent symbols of the Los Angeles gang-life scene. The black and white tattoos with recognizable gang symbols appear on members’ faces, necks and all over their bodies, making their gang affiliation immediately clear to whomever crosses their path. This can mean the difference between life and death on he streets, and just as often, in prison. ..." 

My source: Sandhu, S. Crime ink: lifting the layers of prejudice, 20 October, i news, pp.30-31.

Photos: http://www.powerhousebooks.com/books/skin-deep-looking-beyond-the-tattoos/

Friday, November 03, 2017

Seeking a sense of Direction: Holistic Compass

individual
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INTERPERSONAL : SCIENCES
humanistic --------------------------------------- mechanistic
SOCIOLOGY : POLITICAL
|
group
Seeking
a sense
of direction

Seeking 
a sense of 
humanity 
and care for all?


Seeking
a sense of direction 
and find yourself here?
Is this really All you can see?
You may be lost?


BBC Radio 4: Living With The Gods

Thursday, November 02, 2017

Humanistic + Mechanistic = Organicistic? c/o Vernon

"Holistic Biology ... 

Philosophy Now #122
In recent years biology has been moving beyond a biochemically reductive view of life. The days when we could regard ourselves as lumbering robots for our genes, to recall Richard Dawkins’ resonate phrase, are numbered, if not already over. Life for the biologist has become a lot more complex, and arguably, in its intricacy, more beautiful. ... 
I recently attended a conference on what is sometimes called ‘holistic biology’ or the ‘extended evolutionary synthesis’. ... 
These developments have led the philosopher Michael Ruse to pose a fundamental question. In biology, there has long been two ways of looking at life: as a mechanism, which can be broken down into parts; and as an organism, which can be explained only by considering the way the whole system works. Organicism is the more ancient approach, while the machine metaphor has come to dominate in modern times. Ruse suggests that perhaps it’s time for organicism to make a comeback. 
Its origins reach all the way back to Plato." p.7.
The links here provide access to one of four complimentary articles for non-subscribers.

Vernon, M. Rediscovering Plato's VisionPhilosophy Now. Issue 122. Oct/Nov 2017. pp.6-8.

Mark Vernon is the author of The Idler Guide to Ancient Philosophy (Idler Books, 2015).
For more, see www.markvernon.com.