Global South - Global Perspectives

As mentioned before, I try to keep grounded, in terms of my parochial perspective on the world, even as technology brings this world, and many others to so many screens.

 BBC Radio 4 'PM' 1700-1800 UT today mentioned this news and an event to follow:

Mākereti "Maggie" Papakura was an internationally renowned Whakarewarewa guide.

• 'Oxford University will award a posthumous Master of Philosophy degree to pioneering Māori scholar Mākereti Papakura.
• Papakura, known as Guide Maggie, was the first indigenous woman to study at Oxford.
• Her work, published posthumously, was the first ethnographic study by a Māori author.

Pioneering Maori scholar and famed Whakarewarewa guide Mākereti Papakura will be honoured with a posthumous degree more than 100 years after she began her studies, Oxford University has announced.

Her family and iwi say they are grateful for the tribute to her memory, and it is testament to her determination to ensure Māori stories would not be forgotten.

Born in 1873 at Matatā, Papakura is believed to be the first indigenous woman to study at the university, Oxford’s School of Anthropology and Museum Ethnography said in a statement.

She made her name as the pre-eminent guide at Whakarewarewa in the early 1900s and was known as Guide Maggie'. . . .

...  I will watch for further news. 

The above stood out as last evening I greatly enjoyed listening to Discovery on the BBC World Service:

Unstoppable: Kura Paul-Burke

'Dr Julia Ravey and Dr Ella Hubber are both scientists, but it turns out there’s a lot they don’t know about the women that came before them. In Unstoppable, Julia and Ella tell each other the hidden, world-shaping stories of the scientists, engineers and innovators that they wish they’d known about when they were starting out in science. This week, a Māori marine scientist is combining indigenous knowledge with marine science to save the oceans that are so integral to her heritage. ...'

Image and text:
https://www.nzherald.co.nz/rotorua-daily-post/news/te-arawas-makereti-papakura-to-receive-posthumous-degree-from-oxford-university/SBI3TR733RHZBOAS3BLDAZPMTU/

Previously: 'Oceania'

'Person & Sense of Place: A River runs through it.....'

The land speaks through Bears & Peoples: Together

Figure 2

ABSTRACT

Landscape genetic analyses of wildlife populations can exclude variation in a broad suite of potential spatiotemporal correlates, including consideration of how such variation might have similarly influenced people over time. Grizzly bear (Ursus arctos) populations in what is now known as coastal British Columbia, Canada, provide an opportunity to examine the possible effects of a complex set of landscape and human influences on genetic structure. In this collaboration among the Nuxalk, Haíɫzaqv, Kitasoo/Xai’xais, Gitga’at, and Wuikinuxv First Nations and conservation scientists, we characterized patterns of genetic differentiation in the grizzly bear, a species of high cultural value, by genotyping 22 microsatellite loci from noninvasively collected hair samples over a 23,500 km² area. We identified three well-differentiated groups. Resistance surfaces, which incorporated past and present human use, settlement, and landscape resistant features, could not explain this pattern of genetic variation. Notably, however, we detected spatial alignment between Indigenous language families and grizzly bear genetic groups. Grizzly bears sampled within an area represented by a given language family were significantly similar to those sampled within that language family (P = 0.001) and significantly divergent to those sampled outside the language family (P = 0.001). This spatial co-occurrence suggests that grizzly bear and human groups have been shaped by the landscape in similar ways, creating a convergence of grizzly bear genetic and human linguistic diversity. Additionally, grizzly bear management units designated by the provincial government currently divide an otherwise continuous group and exclude recently colonized island populations that are genetically continuous with adjacent mainland groups. This work provides not only insight into how ecological and geographic conditions can similarly shape the distribution of people and wildlife but also new genetic evidence to support renewed, locally led management of grizzly bears into the future.

INDIVIDUAL

|

    INTERPERSONAL    :     SCIENCES               

HUMANISTIC --------------------------------------  MECHANISTIC      

SOCIOLOGY  :   POLITICAL 

|

GROUP

'This work is dedicated to the late Nuaqawa (Evelyn Windsor), who taught us that people learned their language and way of life from the bears.'	Geographic distance Spatial overlap Grizzly bear (Ursus arctos) Population genetic structure Landscape genetics
Biocultural diversity Indigenous language families Human linguistic diversity Awareness - Respect	[What price the future? pj]

Henson, L. H., N. Balkenhol, R. Gustas, M. Adams, J. Walkus, W. G. Housty, A. V. Stronen, J. Moody, C. Service, D. Reece, B. M. vonHoldt, I. McKechnie, B. F. Koop, and C. T. Darimont. 2021. Convergent geographic patterns between grizzly bear population genetic structure and Indigenous language groups in coastal British Columbia, Canada. Ecology and Society 26(3):7.
https://doi.org/10.5751/ES-12443-260307

My source:
Roman Goergen. Grizzly spoken here! Resurgence & Ecologist, July/August2023: 339: pp.10-11.

See also: https://iaac-aeic.gc.ca/050/documents/p21799/85674E.pdf

Previously: 'landscape' : 'ecology'

Health Policy Watch: WHO’s Big Push to Integrate Traditional Medicine into Global Healthcare Framework

This is quite a development for the lived experience of all individuals, global health and for Hodges' model. Not only for Hodges' model as a universal framework (template) and model for / of care, but the capacity of Hodges' model to conceptually and culturally encompass all data, information, knowledge and wisdom.

c/o HIFA list:

Full text: https://healthpolicy-watch.news/whos-big-push-to-integrate-traditional-medicine-into-global-healthcare-framework/

'The World Health Assembly delivered a landmark victory for traditional medicine and indigenous cultures Monday evening, approving a strategy that calls for increased investment in research and integrating ancient healing practices into modern healthcare systems worldwide.

'The approval marks a breakthrough moment for advocates of traditional medicine, with nations across Asia, Africa, the Middle East and Latin America celebrating the decision. Iran called it “a visionary yet realistic roadmap” to integrate thousands of years of medical like its own.

'But the strategy text shows WHO walking a careful tightrope, embracing practices that represent “accumulated wisdom and healing practices passed down through generations” while demanding they meet modern scientific evidence standards that could take decades to satisfy...'

Best wishes, Neil

HIFA profile: Neil Pakenham-Walsh is coordinator of HIFA (Healthcare Information For All), a global health community that brings all stakeholders together around the shared goal of universal access to reliable healthcare information.

See also: 'Oceania' : 'indigenous' : 'ancient' : 'map' : 'nature'

'Land Back' - Owens Valley, California

"The vast territory known as Owens Valley in California was home for centuries to Native Americans who lived along its rivers and creeks fed by snowmelt that cascaded down the eastern slopes of the Sierra Nevada. Then came the European settlers, and over time, the Native Americans tribes lost access to nearly all of that land. Eventually, the water was lost too: ...

Less familiar is what happened to the Owens Valley, and the people who lived there, after most of the water was sent south. Owens Lake is now a patchwork of saline pools covered in pink crystals and wetlands studded with gravel mounds designed to catch the dust. And today, the four recognized tribes in the area have less than 2,000 acres (800 hectares) of reservation land, estimated Teri Red owl, a local Native American leader. 

But things are changing, tribal members say. They have recently reclaimed corners of the valley, buoyed by the growing momentum across the United States to return land to Indigenous stewardship, also known as the "Land Back" movement." p.7.

Individual

|

      INTERPERSONAL    :     SCIENCES                   

HUMANISTIC  --------------------------------------  MECHANISTIC      

 SOCIOLOGY  :    POLITICAL 

|

Group

	LAND
culture indigenous peoples history	BACK justice

Cowan, J. Native Americans reclaim lost land in California, The New York Times International Edition, June 18, 2024. p.7.

Yuki Kihara: Darwin in Paradise Camp - The Whitworth, Manchester

3 October 2025 – 1 March 2026

'A visually stunning exhibition centring Indigenous, queer worlds by Japanese-Sāmoan artist Yuki Kihara.

The Whitworth is proud to present Yuki Kihara’s acclaimed installation Paradise Camp (2022), first presented at the Aotearoa New Zealand Pavilion in the 59th Venice Biennale in 2022, and a new video work, Darwin Drag (2025).

Kihara delves into art histories and archives to unpick the effects of colonialism on the peoples and ecologies of the Pacific. Her visually compelling projects centre and empower the Fa’afafine and Fa’atama in Sāmoa, traditional yet marginalised third gender communities to which the artist belongs. In this exhibition, Kihara focuses on two celebrated Western figures – French modernist artist Paul Gauguin and evolutionary biologist Charles Darwin (1809-1882) – who each shaped Western understandings of the Pacific.

Paradise Camp responds to famous paintings of Tahiti and its people by French modernist artist Paul Gauguin (1848-1903). Through archival research, Kihara links Gauguin’s paintings to colonial photographs taken in Sāmoa. Described by Kihara as an act of 'upcycling', she recreates Gauguin’s compositions in a series of 12 resplendent high definition photographs, shot on location in Upolu Island. Collaborating with Fa’afafine models and production crew, Kihara repurposes these cultural artefacts to speak to, and from, queer Indigenous worlds in a profound gesture of reclamation.'

My source:

Josh Lustig. Yuki Kihara, Gallery, FT Magazine, November 22, 2025, #1152. pp.12-13.

'Becoming family with place' - Wooltorton et al. (2020)

The second R&E piece 'spoke' immediately of distance, peoples - their societies, culture, heritage and communities, plus place and connection to land, landscape, water, fauna, flora and sky.

individual

|
INTERPERSONAL : SCIENCES             

humanistic ------------------------------- mechanistic

SOCIOLOGY : POLITICAL   

|

group

Spirit Sense of Belonging	PLACE
PEOPLE family	Place and Planet  are lost here. Look at what 'country'  means and does here.

Wooltorton, Sandra, Collard, Len, Horwitz, Pierre, Poelina, Anne & Palmer, David. (2020). Sharing a place-based indigenous methodology and learnings. Environmental Education Research. 26. 1-18. 10.1080/13504622.2020.1773407. 
https://www.tandfonline.com/doi/full/10.1080/13504622.2020.1773407.

My source: Wooltorton et al. (2020) 'Becoming family with place'. Resurgence & Ecology,  Issue 322. 2020. pp.34-35.

See also:

Jones, P. (2008) Exploring Serres’ Atlas, Hodges’ Knowledge Domains and the Fusion of Informatics and Cultural Horizons, IN Kidd, T., Chen, I. (Eds.) Social Information Technology Connecting Society and Cultural Issues, Idea Group Publishing, Inc. Chap. 7, pp. 96-109.

Hayward, B.A. (2020), Mental health nursing in bushfire‐affected communities: An autoethnographic insight. Int J Mental Health Nurs. doi:10.1111/inm.12765 

Previously: 'Australia' : 'Indigenous' : 'South' : 'landscape'

Call for Papers - Dismantling Systemic Racism in Archives and Record-Keeping Practices, Archives and Records Special Issue

Archives and Records

Call for Papers
Dismantling Systemic Racism in Archives and Record-keeping Practices
Archives and Records Special Issue, 42:3 (November 2021)

Editors: Norma Gregory, Victoria Hoyle, Sarah-Joy Maddeaux

The social, economic and personal impacts of systemic racism are traumatic and profound.  The protests seen around the world in the wake of the murder of George Floyd in Minneapolis on 25 May 2020 reflect the deep and persistent effects of racial inequity in global society. They have again highlighted the roots of injustice in political, social and cultural systems of oppression, which activist movements like Black Lives Matter have sought to dismantle.

It has long been recognised that archives, archival institutions and record-keepers are implicated in how racism operates and reproduces in society.  Verne Harris and Michelle Caswell have described archives’ relation to dominant systems of power, whilst Jarrett Drake, Tonia Sutherland and Jamila Ghaddar have called for recognition of the inherently racist, oppressive and discriminatory nature of many archival institutions and record-keeping practices. In the UK, Black Archives and archivists of colour have persistently drawn attention to the ongoing impacts of racism and colonialism. A 2020 UK petition asking practitioners to commit to dismantling systemic racism received 1708 signatures on Change.org, articulating collective and individual responsibilities to effect change in the profession.

Nevertheless, discussions of systemic racism, white privilege, white supremacy, justice and equity continue to be controversial in the record-keeping field. Wide-ranging implications arise from questions such as:

• How have archives and archival institutions contributed to the systemic oppression of people of colour?
• How is archival theory and practice challenged by Black Lives Matter and other protest and justice movements?
• What role do record-keeping practitioners and educators play in perpetuating or dismantling systemic racism?
• What kinds of action and labour are required to dismantle systemic racism and to reconstruct an equitable and just archives and records field?
• To what extent do white privilege and white supremacy impact on archival spaces and understandings of what archives are and do?
• Are models and frameworks for reparation, restitution and justice transferable and valuable for archives?
• Are calls to ‘diversify the profession’ and ‘decolonise the archive’ sufficient impetus to change? How successful have such programmes been?
• What is the relationship between archival institutions and archival activism led by Black and Indigenous people, and people of colour?
• How is digital technology and social media impacting on documenting anti-racist action, protest and organisation? Is this documentation making its way into permanent archival collections available for public reference?
• How has television and radio programming (for example, BBC2 ‘The Unwanted: The Secret Windrush Files’ by David Olusoga) illuminated the nature, practice and concerns around the presentation (or inaccessibility/disposal) of colonial archive records?
• To what extent should legal or professional frameworks around record-keeping practice be reviewed?

This special issue of Archives and Records seeks to explore and respond to the challenge of racism and systemic oppression in record-keeping contexts. It aims to provide space to explore questions of race in discourse, practice and professional identity; at national, institutional, local and personal levels. It hopes to engender both reflection and action, and to amplify the voices and experiences of Black and Indigenous people and people of colour.  It will have a particular focus on the UK and Ireland, where discussions of racism in archives have thus far been limited, but invites international perspectives on Britain’s colonial legacy and on Anglophone ideas of archives and race.

The editors invite papers on any aspect of racism and anti-racism in the archive. Contributions might consider, but need not be confined to, the following themes:

• Histories of racism and anti-racism in record-keeping
• Decolonising the archive
• The intersection of critical race studies and archival theory
• Archival activism and community archives led by people of colour
• Collecting and curating protest and activist movements for racial justice
• Frameworks and models for dismantling systemic racism in the record-keeping field
• Reparation, restitution and transitional justice
• Intersections of race, gender, sexuality and class.

Expressions of interest should be made to victoria.hoyle AT york.ac.uk by 30 September 2020.

We particularly welcome submissions from people of colour, and those from marginalised communities.

Expressions of interest should be approximately 500-1000 words and contain a brief outline of the proposed article. The editors invite prospective authors to contact them to discuss their ideas informally before the deadline. The editors will also work with prospective authors who do not have experience of writing academic articles to prepare a paper for publication. We will contact all contributors to discuss their proposal by the end of October 2020.

The deadline for draft papers, for authors who would like editorial feedback prior to final submission, will be 28 February 2020. Completed papers will be due by 2 April 2021. All submissions will be double-blind peer reviewed prior to acceptance for publication, and both authors and reviewers will remain anonymous throughout the process.

We anticipate the special issue will be published in November 2021, in both online and print formats.

We are also looking for volunteers to review books or online resources on related topics. Please contact helen_kavanagh AT outlook.com, Deputy Reviews and Obituaries Editor, if you would like to contribute in this way.

--
Sarah-Joy Maddeaux

Co-Editor, Archives and Records

sjmaddeaux AT gmail.com

My source:
records-management-uk AT jiscmail.ac.uk

Mon, 27 Jul at 14:10

c/o HIFA "Help Shape Global Guidance for Rural & Remote Health"

Guidance on Evidence-Based Healthcare Strategies 
to Serve Rural & Remote Communities

Rural and remote communities are not peripheral — they are central to the fabric of our societies.

Through the Communities of Practice for Remote and Rural Health, in collaboration with Rural Wonca, The National Center for Rural Health Professions, Rural Coordination Centre of British Columbia, and Rural Doctors Network, we have developed a draft Guidance on Evidence-Based Healthcare Strategies to Serve Rural and Remote Communities.

Now, we are inviting the wider TUFH Network to help strengthen it.

This draft Guidance: 

• Brings a rural lens to global health systems 
• Focuses on access as the defining challenge in rural health 
• Addresses funding, workforce, infrastructure, culture, and equity 
• Recognizes socioeconomic overlays and preventable disease burdens 
• Highlights vulnerable groups, including Indigenous communities, women, the elderly, and people with Disabilities
• Draws on global case studies from Canada, Australia, South Africa, Thailand, Ethiopia, and beyond
• Proposes actionable, adaptable strategies grounded in evidence and expert consensus

Importantly, the paper intentionally shifts away from a deficit narrative toward one that recognizes rural strengths, resilience, and community-driven solutions.

We Need Your Input

We are seeking feedback that helps us ensure this Guidance is: 

• Globally relevant across diverse rural contexts 
• Practical and implementable 
• Inclusive of LMIC realities 
• Clear in its recommendations 
• Strengthened by lived experience and frontline practice

Through the consultation survey, we are specifically inviting your reflections on: 

• Clarity of definitions (e.g., rurality, generalist workforce, access)
• Gaps in evidence or missing priority issues 
• Feasibility of implementation strategies 
• Cultural responsiveness and community engagement 
• Additional case studies or models to include 
• Areas needing further research or clarification

Your expertise — whether as a policymaker, academic, practitioner, community leader, or advocate — is essential.

We request your input in any of the following forms by April 30th.

Specific Feedback Forms (Deadline for Feedback is April 30th)

Access Draft Paper 📑<https://thenetworktufh.us9.list-manage.com/track/click?u=742357d7350b0bf9f9591c8ab&id=2d170bf5cf&e=95c553a647>

1. If you have any suggestions on specific content, additional references to cite existing or new information, or other updates, please fill out this form:

Guidance Document - Content Body – Fill out form 📝<https://thenetworktufh.us9.list-manage.com/track/click?u=742357d7350b0bf9f9591c8ab&id=ff3084197e&e=95c553a647>

2. If you have any specific information that can be used to include solutions and successes that could better reflect rural realities for each of the document sections, please fill out this form:

Guidance on evidence-based healthcare strategies to serve rural and remote communities. – Fill out form 📝<https://thenetworktufh.us9.list-manage.com/track/click?u=742357d7350b0bf9f9591c8ab&id=392220cca9&e=95c553a647>

3. If you have specific lessons from regions that can be included in the Guidance Document, please fill out this form:

Guidance Document - Lessons Learned from Different Regions – Fill out form 📝
<https://thenetworktufh.us9.list-manage.com/track/click?u=742357d7350b0bf9f9591c8ab&id=de2ab21951&e=95c553a647>

4. If you have specific evidence that can be used to describe the relative contribution of patient factors and access factors in rural disease, please fill out this form:

Evidence-based relative contribution of patient and access factors for rural disease – Fill out form 📝<https://thenetworktufh.us9.list-manage.com/track/click?u=742357d7350b0bf9f9591c8ab&id=3d8527953c&e=95c553a647> 

Communities of Practice

Why This Matters

Health disparities in rural and remote communities are rarely about incidence alone. They are about access, equity, and systems design.

This Guidance aims to support: 

• Policymakers designing rural-responsive systems 
• Health workforce planners 
• Universities and training institutions 
• Community health leaders 
• Global partners advancing Universal Health Coverage

Join us at TUFH 2026 in Manila, Philippines
https://tufh2026.com/

We look forward to welcoming you for TUFH 2026! 

If you need assistance with registration or have any other questions, please contact -
secretariat AT thenetworktufh.org

Join The Network: Towards Unity For Health (TUFH): https://thenetworktufh.org/

You are receiving this e-mail from the Office of the Secretariat from The Network: Towards Unity For Health

Our mailing address is: The Network: Toward Unity for Health (TUFH) 970 Sproul Road Bryn Mawr, PA 19010

My source:  David Cawthorpe via HIFA -
HIFA profile: David Cawthorpe is Adjunct Assistant Professor at the University of Calgary, Canada. His professional interests include: Human Development, Developmental Psychopathology, and Delivery of low bandwidth medical education curriculum. cawthord AT ucalgary.ca

Special Issue: Health and Human Rights Journal

Dear Colleagues and friends

I am writing to share with you the special issue of the Health and Human Rights Journal, which we are publishing to commemorate the first anniversary of the death of Paul Farmer. 

https://bit.ly/HHRSpecialIssue

Special Section in Volume 25, Issue 1, June 2023, published on the first anniversary of the death of Paul E. Farmer, former Editor-in-Chief, who worked for the right to health for all.

Kulina girl
"A decolonial gaze" by Angel Martínez-Hernáez

In it, you will find articles that expand the conception of the right to health, with significant contributions from the global South. We gather contributions from Africa, South Asia, Latin America, Eastern Europe, North America, and Western Europe.

The articles are positioned from a wide range of critical perspectives, such as Social Medicine, Collective Health, Latin American Critical Medical Anthropology, the Indigenous Research Paradigm, Human Rights Pedagogy, and Structural Competency.

We hope that these works will inspire your reflections and practices. We'd like to thank you in advance for sharing them.

Yours faithfully.

Carlos Piñones-Rivera, Ángel Martínez-Hernáez, Michelle E. Morse,
Kavya Nambiar, Joel Ferrall, and Seth M. Holmes

Dr. Carlos Piñones Rivera
Departamento de Ciencias Sociales (DECSO)
Universidad de Tarapacá, Chile

Posted (and my source) from the Spiritof1848 Listserv WWW.SPIRITOF1848.ORG #Spiritof1848

(Edited from original - thanks to Carlos and Ángel).

Technologies for Development: Project - founding ideas

Reading the website of this project I noticed that their founding ideas can be mapped to Hodges' model. As depicted below some are pretty obvious, notably the POLITICAL domain and the SOCIOLOGICAL.

Their first founding idea is placed in the interpersonal domain. This is very subjective exercise - literally playing with words - but here I am prioritizing individual cognitive access above physical access. I am thinking of individual participants and how a person even as part of cohorts, communities and groups can be marginalised. Mental health, also 'found' in this domain is a key example. As Nanotechnologies for Development state the first idea also focuses on countries - the group. So maybe I am wrong, if there is a wrong when using models - idealisations - in this way?

Staying with the group, access and participation are also a crucial matter of human rights - education, health information, health and social care, employment, freedoms, and security - freedom from violence, unlawful imprisonment...

These founding ideas clearly denote underpinning values, note in-particular the way risks and benefits are included at the individual and the group level.

In the SCIENCES domain from the beginning acknowledges time, process, project management. Nanotechnology needs to be understood in terms of the environments we inhabit. Not just us, now; but grandchildren... too. Not just the physical environment, but that embodied under and within this other divide: skin.

Within the mechanistic domains how will consultation about benefits and risks be negotiated and communicated to the humanistic domains?

How will the individual - group : community - commercial enterprise and innovation be squared?
 
This individual-group distinction is becoming ever more significant - of which more to follow.

individual
INTERPERSONAL : SCIENCES

humanistic ------------------------------------------- mechanistic

SOCIOLOGY : POLITICAL

group

The first founding idea of this project is that developing countries should not be denied participation in advanced modern technologies.	The third core idea is that such developments entail risks and benefits that need to be addressed from the beginning.
The second that they should do that in their own culturally-specific ways. Our approach rejects any a priori distinction between traditional and modern technologies, but rather seeks innovative ways to connect indigenous and globalized knowledge and practices.	The fourth founding idea is that choices about those benefits and risks need to be made in a democratic way.

Source: Technologies for Development: Project Founding ideas

"Whipala Chango"

individual
|

INTERPERSONAL : SCIENCES

humanistic ----------------------------------------------- mechanistic

SOCIOLOGY : POLITICAL

|

group

A new flag of the indigenous people of Northern Chile	"Whipala Chango"

"The Chango - a colonial-era term which has stuck - are descended from nomads who inhabited South America's west coast over 10,000 years ago. Despite their culture having supposedly vanished, 4,725 Chileans defined themselves as Chango in a 2017 census, in the "other" category. Many still work as hardscrabble, nautical types, as their ancestors did (they were known for sea-lion skin rafts). Some still use ancient tools such as the chinguillo, a net fibre bag to carry fish, and the chope, an iron file to scrape molluscs off rocks." p.41.

The Chango people, A sea change, The Economist, March 6th, 2021, 438: 9235, pp.41-42.

 

[4-5 page...?] Book: "Homage to Humanity"

SELF - individual

|

INTERPERSONAL : SCIENCES

humanistic ----------------------------------------------- mechanistic

SOCIOLOGY : POLITICAL

|

group - POPULATION

You speak ... I do not understand... But that is a wonder... I do see you...  and the great happening of the place and way you live ... And, now I understand...	Geography
Homage to Humanity by Jimmy Nelson	GeoPolitics @GeoPsychiatry

2019 Year of the Indigenous Languages

My source: LUXX, The Times, p.39; book cover Blackwell's

The Flying Cholitas c/o Luisa Dörr

 INDIVIDUAL
|

 INTERPERSONAL    :     SCIENCES               

HUMANISTIC --------------------------------------  MECHANISTIC      

SOCIOLOGY  :   POLITICAL 

|

GROUP

THE FLYING CHOLITAS

"In traditional Bolivian dress, on the outskirts of El Alto, the Flying Cholitas launch themselves at each other. At first, I was fascinated by the skill of these indigenous women flying through the air, reclaiming the clothing their community was forced to wear as servants for Spanish occupiers. But then I saw it went beyond the ring. They are fighting for their rights, for recognition, for equality. They're fighting for their lives." Luisa Dörr 

This image, would also 'sit' in the POLITICAL domain, if the women would stay still; but they clearly have individual and collective purpose.

My source:

Luisa Dörr ON THE FLYING CHOLITAS (2019). The Daily Telegraph, 4 March, 2023. p.9.

[Please note: I contacted Luisa Dörr, seeking permission to use the photograph above, but received no response.]

See also:

'What We See: Women and Nonbinary Perspectives Through the Lens' (White Lion, £22). 

Details: womenphotograph.com

MYTH, RITUAL AND PRACTICE FOR THE AGE OF ECOLOGICAL CATASTROPHE

Fabrice Monteiro, a garbage spirit, from his series
The Prophecy (2017)

The European Forum for the Study of Religion and the Environment

- is pleased to announce its
seventh international conference

Friday May 17 to Sunday May 19, 2024

Universität Potsdam, Potsdam, Germany

MYTH, RITUAL AND PRACTICE
FOR THE AGE OF ECOLOGICAL CATASTROPHE

 

Click here for the Call for Papers and Conference Description:

https://www.religion-environment.com/conference/open-call-for-papers

Proposals will be accepted until 31 October, 2023

This conference will explore the many questions that arise from the apparent continuing philosophical-scientific indigestibility of mythology, ritual and practice. What does or would gaia-logical mythology, ritual or practice look like? Are they, could they be more pedagogically effective with non-experts than analysis and critique? Is the solution to ecological alienation the same as the age-old solutions to spiritual alienation? Is ecological alienation parallel to the emic/etic divide in ethnography? Is “practice” the way “in”? Is “belief”? Does gaiaism demand rituals and practices? Are contemporary scholarly analyses (Haraway, Latour, Stengers, Mary-Jane Rubenstein’s pantheologies, Sloterdijk, etc.) today’s form of ecological myth? Is myth, with its associations with the archaic (despite the work of Cassirer, Barthes and others), a fitting genre for today? (Many traditional myths are hardly gaian.) Must gaian myth, rituals or practices be atheological (i.e., is theology, as some argue, inherently not deep-ecological)? Does subtractive theology (à la Badiou) better lend itself to legitimate gaian mythology? Do ecotheologies written out of specific continuing pre-modern cultural-religious traditions that are not entirely or comfortably gaian satisfactorily bridge the spaces between emic and etic genres/approaches and satisfy calls for new gaia-ologies? Is there a meaningful difference between the myths of “major religions” and “indigenous” cultures? How do or might “old” and “new” cultural material relate to one another? Must scholars-scientists, environmentalists or artists use only material from “their own” heritages in producing gaia-ologies? Are there bases for and modes of considering or evaluating the skill or usefulness of gaia-ologies, gaian myths, rituals or practices? How have religious or spiritual environmentalists created gaian myths, rituals or practices? How might they? What artists, artistic works or modalities or works of popular culture stand as noteworthy examples?

Conference Chair: Jonathan Schorsch jschorsch AT uni-potsdam.de

We will be most grateful if you could circulate this through your networks.

Kind regards,
Jonathan Schorsch

-- 
Professur, Jüdische Religions- und Geistesgeschichte
Institut für Jüdische Theologie
Universität Potsdam
  jschorsch AT uni-potsdam.de
  +49 (0)331 977 1744

Founder and Director
Jewish Activism Summer School
  www.jassberlin.org

Founder and Director
The Green Sabbath Project
  www.greensabbathproject.net

My source:

Philos-L "The Liverpool List". Department of Philosophy, University of Liverpool https://www.liverpool.ac.uk/philosophy/philos-l/
https://www.facebook.com/PhilosL/
@PhilosL @LiverpoolPhilos

Image: c/o https://www.fabricemonteiro.com/

I am planning to submit an abstract, to develop further ideas encountered and contributed at SOPHERE.

Gateways: International Journal of Community Research and Engagement

Dear Readers,

Gateways: International Journal of Community Research and Engagement is delighted to announce the publication of its latest issue at https://epress.lib.uts.edu.au/journals/index.php/ijcre. We invite you to review the Table of Contents here and then visit our website to review articles and items of interest.

Thanks for the continuing interest in our work,

Margaret Malone
Managing Editor, Gateways
Margaret.Malone AT uts.edu.au

Gateways: International Journal of Community Research and Engagement
Vol 9, No 1 (2016)
Table of Contents
https://epress.lib.uts.edu.au/journals/index.php/ijcre/issue/view/397

Research articles (Refereed)

The journey and destination need to be intentional: Perceptions of success in community-academic research partnerships (1–21)
Robin Lindquist-Grantz, Lisa M Vaughn

Two steps forward, one step back: Achievements and limitations of university-community partnerships in addressing neighbourhood socioeconomic disadvantage (22–40)
Deborah Warr, Richard Williams

Caught up in power: Exploring discursive frictions in community research (41–57)
Cindy Hanson, Adeyemi Ogunade

Supporting communities of practice: A reflection on the benefits and challenges facing communities of practice for research and engagement in nursing (58–73)
Maretha De Waal, Oumiki Khumisi

'Culture' as HIV prevention: Indigenous youth speak up! (74–88)
Ciann Wilson, Vanessa Oliver, Sarah Flicker, Native Youth Sexual Health Network, Tracey Prentice, Randy Jackson, June Larkin, Jean-Paul Restoule, Claudia Mitchell

Engaging youth in post-disaster research: Lessons learned from a creative methods approach (89–112)
Lori Peek, Jennifer Tobin-Gurley, Robin S Cox, Leila Scannell, Sarah Fletcher, Cheryl Heykoop

Impact of international humanitarian service-learning on emerging adult social competence: A mixed-methods evaluation (113–131)
Paul Schvaneveldt, Todd Spencer

Practice-based articles (Non-refereed)

Unusual conversations: A reflection on the mechanics of internationally engaged public scholarship (132–144)
Jonathan Damiani

Fundamental researcher attributes: Reflections on ways to facilitate participation in Community Psychology doctoral dissertation research (145–158)
Renato M Liboro, Robb Travers

Innovating for skills enhancement in agricultural sciences in Africa: The centrality of field attachment programs (159–171)
Anthony Egeru, Paul Nampala, Henry Massa-Makuma, Moses Osiru, Adipala Ekwamu

Mobilizing Minds: Integrated knowledge translation and youth engagement in the development of mental health information resources (172–185)
Christine A Garinger, Kristin A Reynolds, John R Walker, Emma Firsten-Kaufman, Alicia S Raimundo, Pauline C Fogarty, Mark W Leonhart, Mobilizing Minds Research Group
________________________________________________________________________
Paul Ashton, Marilyn Krogh, Margaret Malone, Phil Nyden and Pauline O'Loughlin
Editorial Committee Gateways

My source c/o Margaret Malone via LIVINGKNOWLEDGE-L AT LISTS.UCC.IE

'Elegy' by Gabriel Goliath - Venice Biennale

“Elegy is wound and medicine when mourning itself is under threat”

- Christina Sharpe & Rinaldo Walcott

Elegy is a life-work of mourning. It is a cry, a lament, a tender refrain of remembrance, repair and black feminist love.

For over a decade now, Gabrielle Goliath has staged performances of Elegy across South Africa and the world, invoking the absent presence of women and LGBTIQ+ people lost to fatal acts of racial-sexual violence. In each performance, a group of seven women singers enact a ritual of mourning, collectively sustaining a single, haunting tone for the course of an hour. As one singer falters, another steps up to pick up the note, and so it continues, a cyclic threading of shared breath and voice.

Each performance of Elegy is accompanied by a eulogistic text, scripted by a family member or friend of the individual commemorated: for Sinoxolo, Koketso, Noluvo, Lerato, Kerabo, and more… Other performances address historical cases of violence against women and otherwise-feminised bodies in colonial and slaveocratic contexts. For these, speculative texts by collaborating scholars reach across generations, geographies and archival erasures, recalling these ‘past’ losses and accounting for a present of anti-black, anti-femme violence.

Refusing spectacle and the objectification of bodies deemed rapeable and killable, Elegy asserts conditions of hope and avowal: affirming black, brown, indigenous, femme, queer and trans lives as loveable and grieveable. It is a work of regard, of specificity and care. For those immersed in its sonic vigil, it offers a space for shared grief and radical refusal - for the urgent, ongoing life-work of mourning.

. . .

Source: Gabriel Goliath - https://www.gabriellegoliath.com/

May 5 - July 31, elegyinvenice.com

individual

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INTERPERSONAL : SCIENCES

humanistic ------------------------------- mechanistic

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group

reflection	temporal
Collective grief	violence

My source: Nadia Beard. A musical act of mourning, Venice Biennale, FTWeekend. 2/3 May 2026, p.5.

Head-Smashed-In ... Maths

In 1979, with a friend and still one of four (yes - I know!) we went to Calgary, Alberta for three weeks.

This was a key holiday, one to remember. I was able to return in 1989, with my then wife, eldest son and the (very) youngest - at the time - as we learned. With a new edition of the same tourist map, it was amazing to see the change in the cities footprint across a decade.

Our travels supported by the love and hospitality of two Brits who emigrated to Canada, sadly no longer with us. We talked of migrating for a time: Canada, or New Zealand.

In Alberta, one trip took us past:

Head-Smashed-In Buffalo Jump (and photo source)

Ever since school, it is maths that has head-smashed-in mine. The (personal) history here revolves around the Eleven-plus exam [ https://en.wikipedia.org/wiki/Eleven-plus ] which I failed.

Yes, that's -'11+' - I'm sure you can see the irony?

Perhaps, in the near future the future will resolve around the diagrammatic form of Hodges' model and the model's acting as a baton to pass to others with the knowledge and skills to apply mathematics and logic to Hodges' model.

Here is some of the history of this geophysical feature:

https://www.audleytravel.com/canada/places-to-go/alberta/head-smashed-in-buffalo-jump

"The buffalo jump was used for 5,500 years by the indigenous peoples of the plains to kill bison by driving them off the 11 metre (36 foot) high cliff. Before the late introduction of horses, the Blackfoot drove the bison from a grazing area in the Porcupine Hills about 3 kilometres (1.9 mi) west of the site to the "drive lanes", lined by hundreds of cairns, by dressing up as coyotes and wolves. These specialized "buffalo runners" were young men trained in animal behavior to guide the bison into the drive lanes. Then, at full gallop, the bison would fall from the weight of the herd pressing behind them, breaking their legs and rendering them immobile. The cliff itself is about 300 metres (1000 feet) long, and at its highest point drops 10 metres (33 ft) into the valley below. The site was in use at least 6,000 years ago, and the bone deposits are 12 metres (39 feet) deep. ... The importance of the site goes beyond just providing food and supplies. After a successful hunt, the wealth of food allowed the people to enjoy leisure time and pursue artistic and spiritual interests. This increased the cultural complexity of the society.

In Blackfoot, the name for the site is Estipah-skikikini-kots. According to legend, a young Blackfoot wanted to watch the bison plunge off the cliff from below, but was buried underneath the falling animals. He was later found dead under the pile of carcasses, where he had his head smashed in.^{"
https://en.wikipedia.org/wiki/Head-Smashed-In_Buffalo_Jump}

With COP27 on-going we are all participants in a 'drive' ...

Trade winds and time: The Clock of the South

S
INTERPERSONAL : SCIENCES

E --------------------------------------- W

SOCIOLOGY : POLITICAL

N
G7
G8
 ..

Alt	trade-winds
Socio- (political)	Clock of the South

individual
INTERPERSONAL : SCIENCES

humanistic ------------------------------------------- mechanistic

SOCIOLOGY : POLITICAL

group

C/o BBC: Bolivian Congress clock changed to turn anti-clockwise

The clock displayed on the Bolivian Congress building, located in the city of La Paz, has been re-set to run in reverse.

Its hands turn left and the numbers have been inverted to go from one to twelve to the left.

It's the latest measure taken by the government of President Evo Morales to promote the indigenous identity of the Andean country. ...

http://www.bbc.co.uk/news/world-latin-america-28040065


updated 26 August 2014
BBC Radio 4 20:00: Whatever Happened to Global Governance?
http://www.bbc.co.uk/programmes/b04f9rdr

Original image source:
http://bubblear.com/wp-content/uploads/2014/06/clock1-1110x400.jpg

Book: "Outcome Measurement in Mental Health" Cambridge University Press

Outcome Measurement in Mental Health
Theory and Practice
Edited by Tom Trauer
Hardback
Published June 2010

In order to operate in an evidence-based fashion, mental health services rely on accurate, relevant, and systematic information. One important type of information is the nature of the problems experienced by recipients of mental health care, and how these problems change over the course of time. Outcome measurement involves the systematic, repeated assessment of aspects of health and illness, either by service providers, service recipients, or both. From outcome measurement clinicians and service recipients achieve a common language whereby they can plan treatment and track progress, team leaders and managers secure a basis to compare their services with others and to promote quality, while policy makers and funders derive evidence of effectiveness. This book will be an essential and practical resource for all members of the mental health clinical team as well as those responsible for establishing or managing services, and directing policy.

• Presents a global perspective on outcome measurement enabling readers to compare and contrast practices around the world
• Enables readers to identify the specific challenges presented in different groups and settings, the instruments to use, and how to use the results
• Emphasizes the relevance and use of outcome data to clinicians, to help them improve their effectiveness

Contents

Preface; 1. Introduction Tom Trauer; Part I. Outcome Measurement Around the World: 2. Mental health outcome measurement in Australia Jane Pirkis and Tom Callaly; 3. Outcome measures in New Zealand Graham Mellsop and Mark Smith; 4. Outcome measurement in England Mike Slade; 5. Outcome measurement in Ohio and the United States James Healy and Dee Roth; 6. The outcome questionnaire system: a practical application for mental health care settings Michael J. Lambert; 7. Outcome measurement in Italy Mirella Ruggeri; 8. Outcome measurement in Germany Sylke Andreas, Thomas Becker, Holger Schulz and Bernd Puschner; 9. Outcome measurement in mental health services in Norway Torleif Ruud; 10. Outcome measurement in Canada: one province's experience with implementation in community mental health David Smith; Part II. Outcome Measurement in Specific Groups and Settings: 11. Routine outcome measurement in child and adolescent mental health Peter Brann; 12. Outcome measurement in adult mental health services Tom Trauer; 13. Outcome measurement in older persons Rod McKay and Regina McDonald; 14. Outcome measurement with indigenous consumers Tricia Nagel and Tom Trauer; 15. Routine measurement of outcomes by Australian private hospital-based psychiatric services Allen Morris-Yates and Andrew Page; 16. Mental health outcome measurement in Non-Governmental Organizations (NGOs) Glen Tobias; 17. Outcome measurement in drug and alcohol services Maree Teesson and Mark Deady; Part III. Current Issues in Outcome Measurement: 18. Outcome measurement - applications and utility Tom Trauer; 19. Stakeholder perspectives in outcome measurement Tom Trauer; 20. Assessment of change in outcome measurement Tom Trauer; 21. Routine outcome measurement: perspectives on skills and training Tom Trauer and Tim Coombs; 22. A review of instruments in outcome measurement Tom Trauer; 23. Some economic and policy considerations for outcome measurement Rowena Jacobs; 24. Future directions Tom Trauer; Index.

My source:
UK Routine Clinical Outcomes Network Forum

Person & Sense of Place: A River runs through it ...

individual

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group-population

Personhood Personality Identity Philosophy Ethics Panpsychism	Whanganui River Nature Environment Human Ecology
History - Heritage Indigenous Peoples	Legal personhood Rights of Nature

My source: Moses, K. (2017) New Zealand River Granted Legal Personhood, Resurgence & Ecologist, Jan / Feb 2017. Issue 300: p.5.

NZHerald Agreement entitles Whanganui River to legal identity http://nzh.tw/10830586 via @nzherald

The Rights of Nature