v Book: Bill Ross - 'Order and the Virtual'

'The Philosophy and Science of Deleuzian Cosmology'

Systemists will find much here: 'principle of least action', 'principle of least resistance', equilibrium, open / closed systems, and entropy. A useful question is posed: 'Is complexity increasing? Is that average complexity across the universe; or the complexity of the most complex object? Deleuzes's Difference and Repetition is quoted:

'The values of implication are centres of envelopment. These centres  are not the intensive individuating factors themselves, but they are their representatives within a complex whole in the process of explication. ...' (p.255-6)'

Reading this I immediately thought of Bohm, who followed shortly after (still in Chapter 1!). In chapter 1, 'Chaos' could be read as Cosmos, hence the term rolling them together - chaosmos. This is the tract from which existence and becoming arise (re-reading). Deleuze's awareness of physics and quantum theory and its influence on his work is discussed, with chapter 2 providing continuity reaching to Leibniz (and 'The Calculating God'), also contributing is 'the complete concept', 'principle of sufficient reason', 'intensive individuating factors' and 'principle of identity of indiscernibles', for example. Even while the context is metaphysics (and it is not!), (for me) this seemingly presages a comprehensive health assessment:

Order and the Virtual

'The necessity in question is the necessary inclusion of all predicates pertaining to an individual in the complete concept of that individual.' p.24.

A reason to look up Lautman's philosophy is that it - 

'... entails a dialectic; a dialectic comprised of the movement of Ideas. While a given theory may achieve the desired tractability of the paradoxical element in question, this can only be the provisional resolution of the problem. This does not imply that the paradoxical element is in itself resolved; it retains its disruptive powers, its `remainder` within the explanatory framework, which will itself once again redistribute, redeploy, in an inevitable encounter with the next explanatory framework. In this sense (a sense which Deleuze embellishes), the 'problem' and the 'solution' are profoundly different in kind to question and answer. Whereas an answer might be understood to put a question to rest, the solution cannot resolve the problem finally.'

Plato's perpetual questioning wins the day and night (that is 24 hour care). This is why, for me Hodges' model is powerful - "Nursing: Be the difference"^ - and more relevant than ever:

INDIVIDUAL

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 INTERPERSONAL    :     SCIENCES               

HUMANISTIC --------------------------------------  MECHANISTIC      

SOCIOLOGY  :   POLITICAL 

|

GROUP

Self-Knowledge/Care Literacies Reasoning*	KNOWLEDGE - FACTS ... Self-Knowledge for Self-care
Dialectic* Guided discovery Perpetual questioning	Education Government provision Access for all Voice(s): being heard*

Ross explains that Deleuze is not limited to the realm of mathematics: 

and: 'By Ideas, we do not mean models whose mathematical entities would only be copies, but in the true Platonic Idea sense of the term, the structural schemas acccording to which effective theories are organised.'

Is the 'paradoxical agent' at work here, now a digitalized homonculus ready to preside acting as a superior dialectic that runs over the stream of conciousness? Hodges' model is a conceptual framework and ever-ready (we hope) aide-mémoire:

'Problems are always dialectical; the dialectic has no other sense, nor do problems have any other sense. What is mathematical (or physical, biological, psychical or sociological) are the solutions' (DR, 179).' (p.43).

In Hodges' model, the solutions are fixed in time, for what is (usually) an ongoing situation and context. Certain results in mathematics may be fixed, appear as a standing wave, but the flux, dyanamic remains. And, with it noise that is incessant and increasingly political.

This is a challenging, but rewarding read. 

^Have constant regard for representation, creation, being, becoming and how this affects and impacts (the) becoming.

Many thanks to Edinburgh University Press for my review copy.

More to follow here ...

Bill Ross (2024) Order and the Virtual: The Philosophy and Science of Deleuzian Cosmology. Edinburgh: Edinburgh University Press.
https://edinburghuniversitypress.com/book-order-and-the-virtual.html

iv Book: Bill Ross - 'Order and the Virtual'

'The Philosophy and Science of Deleuzian Cosmology'

Order and the Virtual

Systemists will find much here: 'principle of least action', 'principle of least resistance', equilibrium, open / closed systems, and entropy. A useful question is posed: 'Is complexity increasing? Is that average complexity across the universe; or the complexity of the most complex object? Deleuzes's Difference and Repetition is quoted:

'The values of implication are centres of envelopment. These centres  are not the intensive individuating factors themselves, but they are their representatives within a complex whole in the process of explication. ...' (p.255-6)'

Reading this I immediately thought of Bohm, who followed shortly after (still in Chapter 1!). In chapter 1, 'Chaos' could be read as Cosmos, hence the term rolling them together - chaosmos. This is the tract from which existence and becoming arise (re-reading). Deleuze's awareness of physics and quantum theory and its influence on his work is discussed, with chapter 2 providing continuity reaching to Leibniz (and 'The Calculating God'), also contributing is 'the complete concept', 'principle of sufficient reason', 'intensive individuating factors' and 'principle of identity of indiscernibles', for example. Even while the context is metaphysics (and it is not!), (for me) this seemingly presages a comprehensive health assessment:

'The necessity in question is the necessary inclusion of all predicates pertaining to an individual in the complete concept of that individual.' p.24.

There are several 'completes' to be unwound, and so better understood. Ross provides a key. This isn't a book to read and pass-on to a student, second-hand bookshop. It really deserves re-reading, mandatory here - to get hold of the ideas and interplay of Deleuze, Ross's understanding and it must be said interpretation, that also calls upon Dan Smith's Essays on Deleuze, (EUP) and directly Leibniz's work. 

'The complete concept idea of predication is furnished to map faithfully onto these principles concerning the nature of things.' p.26.

The expanse of thought and literature from across the channel, 'French Theory' has long tempted, teased and taunted (not-quite as severely as mathematics!). At least here you can get a sense of the traffic in thought and ideas. Deleuze is difficult (in-/compossibilities, kuklos exothen ...), until you relate: becoming over being, difference over identity, and creation over representation. Order and the Virtual helps in this task. Delueze is 'embedded' in the mechanics of complexity, and mathematics, but Deleuze and Ross can see - across - to the humanities (virtual and actual). 

'Lastly, while mathematical concepts are frequently adopted to illuminate Deleuze's argument, they should not be taken as metaphorically representative of processes in the world; this would be to ignore the broadside and extended attack on representation as a mode of thinking as such which occupies so much of Difference and Repetition. Rather, they serve as a particularly direct example of the differential processes to which all phenomena - natural, social, psychological are subject. In an unambiguous sense, it is eminently possible for problems prompting a mathematical response to express themselves in altogether different domains - natural, social, etc. The problem is, so to speak, a common root of all domains.' p.39.

Still grappling, I noted integration, actualization, parity of esteem, maths - the linear and non-linear. It seems Deleuze was challenged by the question of integration. Leibniz's contribution of the calculus is acknowledged. History and even the present remain preoccupied with finding boxes. Ross explains how for Deleuze, we should not discount turbulent phenomena that cannot be simply integrated, written off as random disorder.

If we associate complication, with implication and explication, do we invite two-fold (as a minimal - keyhole) 'surgery': (re-)constructive and destructive? Thank you Mr Ross. I see now, how the (infinity →) continuum will not be exhausted. Exploring axioms for Hodges' model, and what is axiomatic, I must check Albert Lautman's model of dynamic structuration, especially when set (against / with?) the problematic mode:

'The two modes relate to each other dialectically - a period of exploration followed by the resulting period of axiomatisation. Deleuze recognises both modes and their respective utility, but for his philosophy the problematic mode is by far the more important.' p.41.

Do our boxes still have a purpose? To tame the situation - at hand/mind/virtual?

More to follow here ...

Bill Ross (2024) Order and the Virtual: The Philosophy and Science of Deleuzian Cosmology. Edinburgh: Edinburgh University Press. 
https://edinburghuniversitypress.com/book-order-and-the-virtual.html

European Character and Virtue Association (ECVA) Conference 2026

Theme: Bridging the Knowledge – Action Gap in Character Development

Re: invitation to the ECVA 2026 conference: reminder ...

Established in 2022, the European Character and Virtue Association offers a forum for promoting research, training and networking in the field of character education. We bring together educational institutions in Europe and scholars from around the world, providing unrivalled opportunities for members to share best practices and shape European policies affecting higher education and research. 

The 2026 conference of ECVA will take place in Trnava University, Slovakia, in cooperation with the Jubilee Centre for Character and Virtues, University of Birmingham, the Private University College of Teacher Education of Christian Churches, and the Virtues and Values Education Center of Francisco de Vitoria University. 

The Executive Board of the European Character and Virtue Association (ECVA) cordially invites you to attend the 2026 ECVA Conference in Trnava, Slovakia. 

• President: Prof. Dr. James Arthur (Harvard University)
• Vice President: Prof. Dr. Verónica (Francisco de Vitoria University Madrid)
• Secretary: Prof. Dr. Tom Harrison (Jubilee Centre for Character and Virtues, University of Birmingham)
• Treasurer: Prof. Dr. Roland Bernhard (University of Teacher Education of Christian Churches Austria)

Conference Information Trnava, Slovakia, 2026, 24th to 26th of June 

We expect more than: 📍100+ researchers 🏫 40+ universities 🌍 20+ countries 🎤 60+ presentations & keynote addresses 

📝 Submit your abstract and find all conference details at the link below:

👉 https://ecva-character.org/ecva-conference-2026

Deadline for Abstract Submission: 31st of January, 2026.

All abstracts will undergo a review process over the course of the following month. Once your proposal has been accepted, you will receive detailed information about registration, conference fee (275,- EUR) processing, accommodation options, and other necessary information.

Notification of Acceptance: 1st of March 2026.

Contributions that demonstrate high quality and close relevance to the main theme of the conference will be accepted for review in preparation for the next scientific monograph produced by the ECVA.

Warm regards,

Dr. Martin Brestovanský
(Trnava University, Slovakia)

on behalf of the ECVA Steering Group

Prof. James Arthur (Harvard University)
Prof. Verónica Fernández (Universidad Francisco de Vitoria, Madrid)
Prof. Tom Harrison (Jubilee Centre for Character and Virtue, University of Birmingham)
Prof. Roland Bernhard (University of Teacher Education of Christian Churches, Vienna)
Prof. Claudia Navarini (Università degli Studi Europea di Roma)
Prof. Ines Weber (Paris Lodron Universität Salzburg)

Conference description 

Bridging the Knowledge – Action Gap in Character Development 

Moral education often assumes that ethical knowledge or cognitive competence alone will result in moral behaviour. Yet lived experience, philosophical reflection, and empirical research consistently show otherwise. A persistent gap exists between what individuals know is right and what they actually do—a phenomenon recognized since antiquity. 

Aristotle observed that “we reason here not to know what virtue is, but to become good” (Nicomachean Ethics, 1103b), highlighting that moral reasoning is directed toward formation, not just information. Immanuel Kant similarly acknowledged that a person may clearly understand moral duty and yet lack the will to act accordingly, pointing to the human struggle between reason and inclination. 

David Hume went further, arguing that “reason is, and ought only to be the slave of the passions,” insisting that moral knowledge without rightly ordered desires lacks the power to move us to action. And Martin Buber wittily adds: “The worst notorious liar in the classroom will write a brilliant treatise on the destructive power of falsehood”. 

This enduring challenge – now referred to as the knowledge–action gap – remains a pressing concern across education, psychology, and the social sciences. Scholars have described related phenomena in various conceptualizations, such as the reason–action gap, attitude–behaviour gap, intention–behaviour gap, or the knowledge–attitudes–practice (KAP) gap. Each term reflects a common concern: knowing what is right does not reliably lead to doing what is right. 

Bridging this divide is a complex task, compounded by the dynamic, deeply personal, and context-sensitive nature of character formation. Educational and behavioural sciences are increasingly turning to integrative approaches that go beyond cognitive instruction. Interventions such as moral sensitization, dramatization, habit training, and reflective practice are being explored to enhance the coherence between values and actions. 

There is growing consensus that this so-called “gappiness problem” cannot be resolved through one-size-fits-all solutions (e.g., moral emotions alone or identity-based interventions). Instead, promising “multi-component” models are emerging that draw on diverse disciplines and methodologies to address the challenge. 

Conference Goals 

By bringing together interdisciplinary perspectives and diverse methodologies, the ECVA 2026 conference aims to deepen our understanding of the knowledge–action gap and to promote innovative, research-informed strategies for strengthening moral coherence and character development in real-world settings. 

We look forward to welcoming those committed to advancing theory-informed practice and practice-informed theory in the service of ethical integrity and flourishing lives.

Previously: 'character' 

Progress? In the age of uncertainty

INDIVIDUAL

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HUMANISTIC --------------------------------------  MECHANISTIC      

SOCIOLOGY  :   POLITICAL 

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GROUP

	The Age of
	Uncertainty

'Over a relaxed weekend, a distinguished international gathering at John Kenneth Galbraith's Vermont farm offer their views on the themes outlined in the series and on other major anxieties facing the modern world.' 

BBC iPlayer
https://www.bbc.co.uk/iplayer/episode/m002l708/the-age-of-uncertainty-series-1-13-13-weekend-in-vermont

Webinar “From Global to Local: Enhancing the UK Healthcare System with Lessons from CEI in LMICs” 10 February, 3–4PM (GMT)

The NIHR Patient and Public Involvement and Engagement (PPIE) team are pleased to invite you to our fourth webinar in the PPIE/CEI Bidirectional Learning Series “From Global to Local: Enhancing the UK Healthcare System with Lessons from CEI in LMICs”.

Date: 10th February 2026

Time: 3.00–4.00 PM GMT, London UK (Online via zoom)

Join us to explore how Community Engagement and Involvement (CEI) approaches developed in Low and Middle-Income Countries (LMICs) are actively shaping health research and service delivery in the UK. This session will demonstrate how global CEI principles —collaboration, equity, and shared learning - can be translated into local action to build trust and create more responsive healthcare systems.

What you will hear about:

- Global to local CEI strategies: Insights into how CEI strategies from LMICs can be used to strengthen community relationships and healthcare practice in the UK. 
- Driving Innovation through Reciprocity: Discover how a "virtuous circle of learning" between global and local systems enriches inclusion and equity. 
- Translate Insight into Action: Practical examples and expert perspectives on turning global health CEI approaches into practical, equitable healthcare solutions within the NHS.

Speakers include: - Farrah Lunat (Research Operations Manager at Lancashire & South Cumbria NHS Foundation Trust and Joint Lead Author of the NIHR ROSHNI-2 study) - Professor Nusrat Husain (Professor of Psychiatry and Director of Global Health at the University of Manchester and NIHR Senior Investigator) - Dr. Matthew Harris (Clinical Senior Lecturer in Public Health at Imperial College London and Honorary Consultant in Public Health Medicine)

Submit your questions & register via Eventbrite: 

https://www.eventbrite.com/e/from-global-to-local-cei-lessons-from-lmics-enhancing-the-uk-healthsystem-tickets-1976864265233?aff=oddtdtcreator

Sarah Betts

*Programme Manager (PPIE)* | NIHR Coordinating Centre

My source: HIFA

iii Book: Bill Ross - 'Order and the Virtual'

'The Philosophy and Science of Deleuzian Cosmology'

My book 'reviews' are unconventional in that they are not journal fare (format and quality-wise...); the book, or my reading of it - invariably refers to Hodges' model. I could argue that is not my fault, but a quality, something built in to the model. Anyway, what of the physical book itself?

Order and the Virtual

The cover image is a marvel: Stone Quartet 1 by Patrick Haughton. 
[ Did someone say 'quartet'!* 😉]

Cover design by www.paulsmithdesign.com

Typeset in 10.5/13 Sabon, the fonts and styling through the book is clear, and easy to read (without regard to the technical content). The paper is thick, the quality contributing to a high contrast. 

The contents:

Abbreviations
Preface by Robin Durie and David Webb
1. Chaos
2. Entropy and the Complete Concept in Leibniz and Deleuze
3. Order
4. Order as Complexity
5. Sufficient Reason as Dissymmetry and the Evolutionary Paradigm
Conclusion
Notes
Bibliography
Index

The EUP website only lists four chapters for Order and the Virtual, but the book clearly has five. The conclusion is similarly omitted online: running from pp.175-181, I wish I'd written it.

That nursing and healthcare practice are bound up in philosophical considerations, values and ethics is fairly obvious. Care dilemmas would arise, calling for a multidisciplinary approach, and cross-disciplinary advice. Through this book, Bill Ross keeps highlighting for me, the way that once the uniform is donned, or the clock denotes an inbetweenness '0900-1700' for community staff, philosophy goes on the back-burner. The heat of the issue, and first rule of first-aid is felt, but it is not the primary concern. There is an international group of scholars for philosophy in nursing (and journal), but practitioners have, by definition - a job to do. If time is chaos and complexity (or appears as), then in health it is continuity, avoiding disruption and more often trying to 'heal' it.

Although Hodges' model presents as a symmetry; it is anything but. If we wish to symmetry-break, Hodges' model may assist. The flux and dynamics of care [insert your context] means that Hodges' model constantly changes its shape, form. Not as an objective statement, but an interpretation. Bill Ross's discussion on Nietzchean chaos and the superior principle of sufficient reason, demands and rewards a close reading (as does the whole text). Whether it is chaos, equilibrium, law and possibility cognitive - conceptual spaces invite ergodic (a cyclic) exploration. The mix of Deleuze and Leibniz's system makes for complex ideas, one probably needs to swim in. The book's first chapters are deep, technical but also inviting. There are encouraging links to psychotherapeutic thought, in the philosophy of difference, and how this is recognised, and change negotiated.

The scale is cosmological, with a section on ergodicity; and (inevitably) time, as per the quotation (p.10):

'Everything which happens and everything which appears is correlated with orders of differences: differences of level, temperature, pressure, tension, potential, difference of intensity. Carnot's principle says this in one way, Curie's principle in another, Gilles Deleuze (DR, 222)' (DR - Difference and Repetition).

There is a ponderous sense when assessment is routinized: assessment must be comprehensive. Do: tick all the boxes. Don't miss anything! How many levels of assessment should there be? If you want this number of assessments, what should I leave out? It is fascinating how we can frame time, not just 'set' against the axes of  Hodges' model, but a product of lifestyle, bio-physics, and even bio-psycho-social-politics. Is back to Earth - back to the individual? Not now. Contrast chronological and pathological time and not just for humanity. Ross follows Deleuze, Poincare, Neitzche and others in the long-term diagnosis of the universe, no less. A heat-death: the anti-fever. Now there's the collective, while in mental health, a diagnosis (or two ...) is still (often) contested, at least on twitter/X.

'The distinction for me is that metaphysics lives in that plane above where the concepts are not tied specifically to one field, but remain free to mobilise the salient questions as they play out among several fields.' p.15.

I don't think this just applies to metaphysics, but the extent (now) to which problems (clinical and generally) are multi- inter- and transdisciplinary (Ross acknowledges the pragmatic). Otherwise, with each step across a disciplinary boundary, our concepts lose their meaning, and the ergodic action (the around and around, back and forth ... our models and frameworks) is more akin to a drunken random-walk.

More to follow ...

Bill Ross (2024) Order and the Virtual: The Philosophy and Science of Deleuzian Cosmology. Edinburgh: Edinburgh University Press. 
https://edinburghuniversitypress.com/book-order-and-the-virtual.html

*And is that the fifth domain floating above?

The preface is titled 'Playing Cortázarian Hopscotch':
https://en.wikipedia.org/wiki/Hopscotch_(Cort%C3%A1zar_novel)

There is also a brief  'Series Editor's Preface'

Improving University Teaching - July 2026 Glasgow

Dear Colleagues

A reminder that you are cordially invited to participate in the 52nd International Conference on Improving University Teaching, to be held this year in Glasgow, Scotland. Our conference theme is “Connecting Across Cultures: Collaboration, Compassion, and Creativity,” with a focus on the links that sustain teaching and learning. IUT welcomes proposals in a variety of formats — papers, posters, workshops, and roundtables. More information about theme, subthemes, and presentation formats is available on our website, https://iutconference.com, where you will also find a link for proposal submissions.

This year’s proposal submission deadline is Monday, January 26th.

The dates for IUT 2026 are July 15-17, 2026. Our in-person host is the University of Glasgow in Scotland — the fourth oldest university in the English-speaking world, with a student enrollment of almost 40,000 and a strong tradition of both research and teaching excellence. Once again, this year’s conference will be a hybrid event. We hope many participants will attend the conference in person in Glasgow, but also warmly welcome those who choose to participate remotely.

Whether you prefer to join us online or in person, we hope you will consider a submission. Please contact us at iutconference AT gmail.com with any questions.

With best wishes,

Anne Tierney
President, IUT

Jim Wilkinson
Treasurer, IUT, and President emeritus

Book: Bill Ross - 'Order and the Virtual' ii

'The Philosophy and Science of Deleuzian Cosmology'

Now I can say: "This year, Hodges' model will be presented at WCCS 6th World Conference on Complex Systems", so current reading needs to match this project. And, it does. In spades, in fact c/o and with thanks to Edinburgh University Press. Look at chapter 1! 'Chaos' with Mandelbrot fractals, smooth space drawing from Deleuze and Guattari's A Thousand Plateaus. For readers unfamiliar with the Deleuzian oeuvre, abbreviations of texts that feature in Bill Ross's book Order and the Virtual are listed (xii) and includes key sources by Michel Serres, Henri Bergson and Alfred North Whitehead. This works as you mentally take a note, of work to lookup. Almost twenty years ago, I related some ideas of Michel Serres to Hodges' model:

Jones, P. (2008) Exploring Serres’ Atlas, Hodges’ Knowledge Domains and the Fusion of Informatics and Cultural Horizons, IN Kidd, T., Chen, I. (Eds.) Social Information Technology Connecting Society and Cultural Issues, Idea Group Publishing, Inc. Chap. 7, pp. 96-109. 

Order and the Virtual

Ross discusses the extent and proximity of Deleuze's thought to chaos, complexity theory and science more generally as identified by commentators. Now up to chapter 4, it would have helped to have a look at the bibliography at the book's end. Deleuze saw how his work resonated with chaos theory. Steve Strogatz's book (now in a 3rd edition):

Strogatz, S.H. (2015) Nonlinear Dynamics and Chaos: With Application to Physics, Biology, Chemistry and Engineering. 2^nd edition. Perseus Books Publishing, Cambridge. 

- explains in the introduction how 'home computing' contributed to the aesthetic appeal of fractals, which could display incredible patterns derived from seemingly simple mathematics. Even though, the programs often required many hours of running to deliver their results.

In the late 1980s I was fascinated with a subscription to Fractal Report:

https://stephen.shawweb.co.uk/Fractalreportindex.html

The relevance for me of Order and the Virtual is apparent on page 1, Deleuze and Guattari's thought having an immediate transdisciplinary application, crossing boundaries, and the creation of regions of bifurcation. Ross connects Deleuze's thought and Ilya Prigogine & Isabelle Stengers' text:

Order Out of Chaos: Man's New Dialogue with Nature. London: Heinemann, 1984 

Ross is encouraging (to me and for Hodges' model), as he notes how the notions may be inexact, but they are nonetheless rigorous. Spanning as they do, philosophy, science - what is scientific(? - itself a boundary - demarcation) and artistic. I've often thought of Hodges' model as filled with folds, and multiple bifurcations. It looks like Bill Ross is going help me to isolate several, and possibly make my search more efficient (the latter really would assist). The memorial event held in Manchester last September was revalatory. Since the early 2000s I'd grown to  really appreciate the availability of books by Michel Serres. I was not aware of the force behind the Clinamen Press, which Bill Ross established in 1999. 'Clinamen' is a useful concept too, which I have encountered previously, through Serres and Lucretius. 

Readers new to philosophy, sociology and the development of ideas must often grapple with a new and specific vocabulary. This is a primary purpose of such texts. On page 2 the springboard is sprung, the Event is key in Deleuzian scholarship. The Event is a force for creative and disruptive force for thought,  idea generation and creativity. The Event is experienced in our current 'realities' of: time and space (Kronos) where things are actualised, and the virtual (Aion) - the pure Event. This lack of hesitation is welcome. Our 'virtual' world quickly provides access to reading:

parrhesia 27 · 2017 · 1-12
extract from the birth of physics
michel serres, translated by david webb, with an introduction by bill ross
https://parrhesiajournal.org/wp-content/uploads/2023/10/parrhesia27_serres.pdf

Where you have bifurcations, you have convergences and divergences, stasis, state - stasis or not, paths, a series and metrics. We are reminded that science is not just about theory - metaphysics, it is, sleeves rolled-up about doing too; as I've noted in subsequent reading. As 'chaos' predicts, there is no let up,  the Choasmos, quickly follows. I'm thinking of a 'situation' clinically as a rollercoaster - 'constant displacement' seeking a difference, and repetition, the ravages of alcohol, dementia, low mood, psychosis, obsession and compulsive 'states'. The chaosmos is central in Hodges' model, although as both continua and oppositions. Ross explains how Deleuze's chaosmos is not necessarily scientific, but belongs to the ancient cosmologies of the Greeks (p.3). I thought of flux here. 'Parity' is not just a physical metric, but a quality that acts, seeks resolution - equilibrium(?) - between the mental chaos and physical chaos.*

Thinkers like Deleuze 'trap' words, concepts, in boxes, drawing from other other sources (for chaosmos - with Guattari again); then they can be examined and tested for their scope, application, meaning and association. Hodges' model provides a trap, for any situation. Not as specific as a physicist's ion (or Penning) trap, but the model can act as a series of holistic traps. To provide a metric of holistic bandwidth.

*Of course, equilibrium is never found - until the 'End'; such is the nature of flux. 

More to follow...

Bill Ross (2024) Order and the Virtual: The Philosophy and Science of Deleuzian Cosmology. Edinburgh: Edinburgh University Press. https://edinburghuniversitypress.com/book-order-and-the-virtual.html

Space for Medicine - ISS

NASA - International Space Station

Space Medicine

International Space Station Update: Thursday, Jan. 8, 2026

Individual

|

     INTERPERSONAL    :     SCIENCES               

HUMANISTIC  --------------------------------------  MECHANISTIC      

 SOCIOLOGY  :    POLITICAL 

|

Group

ETHICS CONFIDENTIALITY CONFIDENCE   'COMMS'    MENTAL HEALTH   BEHAVIOURAL HEALTH & PERFOIRMANCE   PRIVATE PSYCHOLOGICAL COMMUNICATION    CIRCADIAN HEALTH PERSON-CENTRED HEALTH/DISABILITY	INTERNATIONAL SPACE STATION  distance - remoteness EARTH orbit  LAUNCHES - RE-ENTRY WINDOWS   TRAINING MEDICAL EMERGENCY in SPACE HEALTH - EMERGENCY CONSTRAINTS - CONTIGENCIES PLANNING - TIME - PROBABILITY 'MONTE CARLO' MODELS/SIMULATIONS DIAGNOSIS: INJURY, RADIATION, MUSCULOSKELETAL, NEUROLOGICAL, VISION, microGRAVITY
CREWS WELFARE - PRIORITY  SOCIAL - WELL-BEING	NASA POLICY - PREPAREDNESS MEDIA RELATIONS

NASA Spaceflight Human System Standard Volume 1: 
Crew Health

'NASA-STD-3001 Volume 1 covers the requirements needed to support astronaut health and provide medical care while Volume 2 covers human-related vehicle system design and operations requirements that will maintain astronaut safety and promote performance.'

Additional reading:
Farrell, R.M., Fogarty, J.A., Covington, M. et al. A moonshot for female astronaut health, a win for all astronauts and space exploration. npj Microgravity 11, 38 (2025). https://doi.org/10.1038/s41526-025-00495-8

 

Marshall Porterfield, D., Tulodziecki, D., Wheeler, R. et al. Critical investments in bioregenerative life support systems for bioastronautics and sustainable lunar exploration. npj Microgravity 11, 57 (2025). https://doi.org/10.1038/s41526-025-00518-4

  

Rizzo, A., Borra, E.M., Ciciani, L. et al. Foundations of radiological protection in space: the integrated multidisciplinary approach for next manned missions in deep space. Eur. Phys. J. Plus 138, 1001 (2023). https://doi.org/10.1140/epjp/s13360-023-04572-3

The National Space Institute -  
https://nss.org/the-national-space-institute/

During the 1990s I was a member of the 
Space Nursing Society -
https://nss.org/space-nursing-society-chapter/ 

London Institute of Space Policy and Law - 
https://www.space-institute.org

 

See also: 'NASA' : 'astronautics'

 

Hodges' model: An algebra for care - seeking axioms?

Although Oliver had been brought up by philosophers, he was not theoretically acquainted with the beautiful axiom that self-preservation is the first law of nature.
                                                                                    
- Charles Dickens, Oliver Twist

Coady, C. A. J. (1990). Hobbes and “The Beautiful Axiom.” Philosophy, 65(251), 5–17. 
http://www.jstor.org/stable/3751240

"It is an axiom in therapeutics that the more remedies there are proposed for a disease the less likely is any of them to be effective."

[- William Osler]

Mountin, J. W. (1943). Nursing: A Critical Analysis. The American Journal of Nursing, 43(1), 29–34. https://doi.org/10.2307/3416264

Individual

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     INTERPERSONAL    :     SCIENCES               

HUMANISTIC  --------------------------------------  MECHANISTIC      

 SOCIOLOGY  :    POLITICAL 

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Group

'One of the core tenets of pragmatism, despite its various formulations by William James, Jane Addams, John Dewey, and neo-pragmatists like Rorty, Habermas, and Putnam, is an epistemological axiom first formulated in 1868 by Charles Sanders Peirce. This maxim, often dubbed the pragmatic maxim, states that the meaning of our ideas is best expounded when we can spell out the implications or the effects of these ideas in real-world experience and practice (Peirce 1878).' pp.105-106. (Racine, 2024).

physical - SELF - My body[?]

'The lack of consideration of downside risks applies to all COVID-19 countermeasures, including mass-masking (e.g. the social and psychological consequences of mask-wearing for all kinds of social interaction, most notably in educational and childcare settings) and to the accelerated approval of vaccines. The latter is particularly noteworthy because the need for rigorous testing of new medications to guard against the risk of side effects is a standard axiom of contemporary ethical medical practice. Given that the vaccines in question employed novel mechanisms, not testing them sufficiently to assure their longer term safety was stratospherically risky: it meant that the possibility that this vaccination programme would do more harm than good could not be excluded. Yet, the medical establishment stood foursquare behind it, insisting on the safety and efficacy of the vaccines and pillorying any, including those within it, who demurred.' p.55. (Kelly, 2023).

'“Never have we been so free. Never have we felt so powerless”: this, according to Bauman, is the paradox of our time. Verhaeghe writes with a variant: “Never before have we in the West had it so good, and never have we felt so bad.”33 Because neoliberal axioms determine the standards of what is healthy and normal, society sees those who do not want to participate as sick or abnormal.' pp.97-98. (Vanheste, 2023).

My emphasis

Racine, E. (2024). What Participatory Research and Methods Bring To Ethics: Insights From Pragmatism, Social Science, and Psychology. Kennedy Institute of Ethics Journal 34(1), 99-134. 
 https://dx.doi.org/10.1353/ken.2024.a943431.

Kelly, M.G.E. (2023). Securing the Pandemic: Biopolitics, Capital, and COVID-19. Foucault Studies 35, 46-69. https://muse.jhu.edu/article/940834.

Vanheste, J. (2023). Half a Century of Exhaustion and Madness: The Fiftieth Anniversary of Pink Floyd's The Dark Side of the Moon. Soundings: An Interdisciplinary Journal 106(1), 87-109. 
https://muse.jhu.edu/article/950363.

See also: 'axiom' : 'algebra' : 'pragmatism'

Person-centred care = care axiomatics at a collective and individual level?

The first rule (axiom?) of first aid is...?

Healthcare Evolution through AI and Digital twins - HEAD 2026

Dear colleagues,

We do hope this Call for Papers may be of your interest.
We do apologize if this CfP reaches you more than once.

Yours sincerely
HEAD Organizers

=========================================================

Healthcare Evolution through AI and Digital twins - HEAD 2026

18 - 21 May, 2026 - Sydney, Australia

https://www.head.icar.cnr.it/

- in conjunction with the 26th IEEE International Symposium on Cluster, Cloud and Internet Computing (CCGrid 2026) and in-cooperation with ACM SIGHPC

Submit your paper by using the link:

https://easychair.org/conferences/submission_new?a=35863199

=======================================================

MISSION:
------------

All over the world, the number of investments in Information and Communication Technology (ICT) for healthcare and wellbeing (eHealth) is rapidly increasing. GLOBE NEWSWIRE has predicted that the Global eHealth market is expected to reach $123.78 billion by 2030. This means that digital health is of considerable interest worldwide, as it has the potential to improve both the quality of services and users’ access to health information, while also saving time and reducing the workload and associated costs for health service providers in the long term.

In this context, an increasing interest is growing around eHealth and ICT technologies, such as Artificial Intelligence (AI), Digital Twins, Cloud computing, Edge and Fog computing, and Internet of Things (IoT),

which are at the basis of revolutionising healthcare by bringing innovative network applications and services. In fact, modern healthcare applications are becoming increasingly dependent on heterogeneous infrastructures, including IoT and edge medical devices, as well as High-Performance Computing (HPC) backends, to support the execution of AI-driven models and patient-specific Digital Twins.

The HEAD workshop would explore the open challenges and current issues surrounding the application of these technologies, while bridging the gap between healthcare innovation and the hardware and software systems that support scalable and reliable computing. HEAD aims to encourage interdisciplinary discussion about how technologies such as HPC, distributed systems and performance optimisation can facilitate the deployment of reliable and scalable Digital Twins for healthcare. The workshop will highlight the role of computing infrastructures as key enablers of future digital medicine by linking algorithmic advances with architectural and systems-level innovations.


TOPICS:
----------

■ AI Algorithms and Learning Frameworks for Healthcare
■ Modeling and Simulation Methodologies for Healthcare
■ Programming Techniques and Architectures for Healthcare
■ Data Management, Analytics, and Knowledge Extraction
■ ICT Infrastructure and Tools for Healthcare Digital Twins
■ Cloud Computing, Edge and Fog Computing for Healthcare
■ Internet of Things (IoT), Big Data, and Wearable Devices for Healthcare
■ Ethical, Legal, and Societal Implications of ICT for Healthcare
■ Accelerator-based architectures (GPUs, NPUs, FPGAs and DPUs) for Healthcare
■ Parallel and Distributed Training and Multi-GPU/Multi-Node Execution for Healthcare Applications
■ Energy-Efficient, Sustainable, and Optimization-Oriented Computing for AI in Healthcare


IMPORTANT DATES:
--------------------------

• Submission deadline: February 01, 2026
• Notification of paper acceptance: February 28, 2026
• Submission of camera-ready papers: March 15, 2026
• Registration: March 15, 2026


PAPER SUBMISSION:
---------------------------

Manuscripts should describe original work and should be formatted according to the IEEE conference proceedings format. 

Papers will be submitted through the CCGrid 2026 submission system.

Submit your paper here:

https://easychair.org/conferences/submission_new?a=35863199

All submissions will undergo a rigorous peer-review process. Each paper will be reviewed by at least three members of the Technical Program Committee. Reviews will be double-blind.

Accepted papers will be published in the CCGrid 2026 workshop proceedings and will be submitted for inclusion in IEEE Xplore.


BEST PAPER AWARD:
---------------------------

A Best Paper Award certificate will be conferred on the author(s) of a paper presented at the workshop, selected by the Chairs based on scientific significance, originality, and technical quality, as evaluated by the Program Committee.

Please visit https://www.head.icar.cnr.it/  for more information and if you have any questions kindly get back to us by sending an email

Kind regards,
HEAD 2026 Organizers

My source: Dr. Giovanna Sannino

KU Leuven - LCHH2 Health Humanities Lecture Series 2025-2026

Dear all,

The Leuven Centre for Health Humanities organises a yearly lecture series and we would love to invite you!

This year’s lecture series explores the entangled relations between nature and health. Bringing together perspectives from medical history, psychology, disability studies, colonial studies, and environmental humanities, the talks examine how ideas of nature have shaped — and have been shaped by — practices of care, control, and coexistence. Topics range from the rise of disposable medical technologies and their environmental costs, to colonial disease management at the cattle frontier, and from the ambivalent role of “nature” in the lives of people with disabilities to contemporary debates on the restorative effects of natural environments. The series also turns to the microbial world, challenging human exceptionalism and rethinking health as multispecies interdependence rather than biological mastery. Together, these lectures invite critical reflection on sustainability, vulnerability, and care, and offer new ways of imagining health in a world where human and nonhuman lives are profoundly interconnected.

Join us online and on campus, at KU Leuven, for a series of inspiring health humanities talks.

You can find more information about the lectures and how to register here:

Health Humanities Lecture Series 2025-2026 — 
Leuven Centre for Health Humanities (LCH²)

Best wishes,

Lore Delahaye (she/her)
Administrative Support

KU Leuven
Doctoral School for Humanities and Social Sciences
Blijde Inkomstraat 5, box 3000
3000 Leuven

https://ghum.kuleuven.be/phd

Primary & Secondary Health Care - How long...?

THE DAWSON REPORT

MINISTRY OF HEALTH.

CONSULTATIVE COUNCIL ON MEDICAL AND ALLIED SERVICES.

Presented to Parliament by Command of His Majesty. [... selected extracts]

3. The general availability of medical services can only be effected by new and extended organisation, distributed according to the needs of the community. This organisation is needed on grounds of efficiency and cost, and is necessary alike in the interest of the public and of the medical profession. Measures for dealing with health and disease become, with increasing knowledge, more complex, and, therefore, less within the power of the individual to provide, but rather require combined efforts. Such combined efforts to yield the best results must be located in the same institution. As complexity and cost of treatment increase, the number of people who can afford to pay for a full range of service diminishes. Moreover, enlightened public opinion is appreciating the fact that the home does not always offer the best hygienic conditions for dealing with serious illness, which requires special provision in order to give the patient a full chance of recovery.

4. In days gone by such conditions as appendicitis were treated with poultices and drugs in the patient’s home. Now they are treated by operation, which is more effective, but requires more equipment, a team of workers, and a larger expenditure. Such conditions as diseases of the lungs formerly received clinical examination and treatment by drugs. They now may require, in addition, the attention of the pathologist and the radiologist. This means greater efficiency, but more organisation and higher cost.

5. Preventive and curative medicine cannot be separated on any sound principle, and in any scheme of medical services must be brought together in close co-ordination. They must likewise be both brought within the sphere of the general practitioner, whose duties should embrace the work of communal as well as individual medicine. It appears that the present trend of the public health service towards the inclusion of certain special branches of curative work is tending to deprive both the medical student and the practitioner of the experience they need in these directions.

6. Any scheme of services must be available for all classes of the community, under conditions to be hereafter determined. In using the word “available,” we do not mean that the services are to be free; we exclude for the moment the question how they are to be paid for. Any scheme must further be such that it can grow and expand, and be adapted to varying local conditions. It must be capable of comprising all those medical services necessary to the health of the people.

7. The foregoing are some of the considerations which have guided us in drawing up the scheme outlined below.

The services maybe classified into-

Those which are Domiciliary as distinct from those which are Institutional.

Those which are Individual as distinct from those which are Communal.

1. We begin with the home, and the services, preventive and curative, which revolve round it, viz., those of the doctor, dentist, pharmacist, nurse, midwife, and health visitor. These we style domiciliary services, and they constitute the periphery of the scheme, the remainder of which is mainly institutional in character. A Health Centre is an institution wherein are brought together various medical services, preventive and curative, so as to form one organisation. Health Centres may be either Primary or Secondary, the former denoting a more simple, and the latter a more specialised service.

2. The domiciliary services of a given district would be based on a Primary Health Centre -an institution equipped for services of curative and preventive medicine to be conducted by the general practitioners of that district, in conjunction with an efficient nursing service and with the aid of visiting consultants and specialists. Primary Health Centres would vary in their size and complexity according to local needs, and as to their situation in town or country, but they would for the most part be staffed by the general practitioners of their district, the patients retaining the services of their own doctors.

3. A group of Primary Health Centres should in turn be based on a. Secondary Health Centre. Here cases of difficulty, or cases requiring special treatment, would be referred from Primary Centres, whether the latter were situated in the town itself or in the country round. The equipment of the Secondary Centres would be more extensive, and the medical personnel more specialised. Patients entering a Secondary Health Centre would pass from the hands of their own doctors under the care of the medical staff of that centre. Whereas a Primary Health Centre would be mainly staffed by general practitioners, a Secondary Health Centre would be mainly staffed by consultants and specialists. It would be a consultant service in function and would be carried out by specialists or by general practitioners acting in a consulting capacity.

4. Secondary Health Centres must of necessity be situated in towns, where alone an efficient consultant service and adequate equipment could be expected, and the necessary means of communication exist. The selection of these towns will need careful consideration, and full information will be required as to the extent of existing provision of hospital and allied facilities, and of its distribution in relation to population and means of public conveyance. In rural areas the natural currents of traffic and business and existing medical facilities will usually indicate the town or towns in which a Secondary Health Centre may best be placed. In this connection we would like to point out the importance of carrying out a “Hospital Survey” at an early date. The results of this survey would afford data for recognising the areas in which the existing provision is inadequate, and the degree of the inadequacy. The Secondary Health Centres would vary in size and elaboration according to circumstances.

5. Secondary Health Centres should in turn be brought into relation with a Teaching Hospital having a Medical School. This is desirable, first in the interest of the individual patient, that in difficult cases he may have the advantages of the highest skill available, and secondly in the interest of the medical men attached to the Primary and Secondary Centres, that they may have the opportunity to follow the later stages of an illness in which they have been concerned at the beginning, to make themselves acquainted with the treatment adopted, and to appreciate the needs of a patient after his return to his home. In those towns where Teaching Hospitals exist, Secondary Health Centres would sometimes be merged in them. 

Continued at: 

https://sochealth.co.uk/national-health-service/healthcare-generally/history-of-healthcare/interim-report-on-the-future-provision-of-medical-and-allied-services-1920-lord-dawson-of-penn/

LONDON PUBLISHED BY HIS MAJESTY'S STATIONERY OFFlCE

1920. Price 2s. Net. Cmd. 693

See also:
https://www.adph.org.uk/resources/175th-anniversary-timeline/ 

My emphasis.

Biology, axioms, teleology and knowledge c/o Cox & Forshaw (2012)

'Teleological ideas generally have a rather bad reputation in science, and it's easy to see why. In biology, a teleological explanation for the emergence of complex creatures would be tantamount to an argument for the existence of a designer, whereas Darwin's theory of evolution by natural selection provides a simpler explanation that fits the available data beautifully. There is no teleological component to Darwin's theory - random mutations produce variations in organisms, and external pressures from the environment and other living thing determine which of these variations are passed on to the next generation. This process alone can account for the complexity we see in life on Earth today. In other words, there is no need for a grand plan and no gradual ascent of life towards some sort of perfection. Instead, the evolution of life is a random walk, generated by the imperfect copying of genes in a constantly shifting external environment. The Nobel-Prize-winning French biologist Jacques Monod went so far as to define a cornerstone of modern biology as "the systematic or axiomatic denial that scientific knowledge can be obtained on the basis of theories that involve, explicitly or not, a teleological principle".

As far as physics is concerned, there is no debate as to whether or not the least action principle actually works, for it allows calculations to be performed that correctly describe Nature and it is a cornerstone of physics. It can be argued that the least action principle is not teleological at all, but the debate is in any case neutralized once we have a grasp of Feynman's approach to quantum mechanics. The ball flying through the air 'knows' which path to choose because it actually, secretly, explores every possible path.' pp.52-53.

Cox, Brian, and Jeff Forshaw. (2012) Quantum Universe, the: Everything That Can Happen Does Happen. London: Penguin Books Ltd.

See also: 

Jacques Monod - https://www.informationphilosopher.com/solutions/scientists/monod/

Harrison, Peter. 2022. 'The History of Science and Theology', St Andrews Encyclopaedia of Theology. Edited by Brendan N. Wolfe et al. https://www.saet.ac.uk/Christianity/TheHistoryofScienceandTheology

Greslehner GP. "Molecular Biology"- Pleonasm or Denotation for a Discipline of Its Own? Reflections on the Origins of Molecular Biology and Its Situation Today. Biomolecules. 2023 Oct 12;13(10):1511. doi: 10.3390/biom13101511. PMID: 37892193; PMCID: PMC10605324.

Previously: 'axiom' : 'biology' : 'corner'

Universal Basic [Income and Capital] c/o N. Berggruen

Individual

|

     INTERPERSONAL    :     SCIENCES               

HUMANISTIC  --------------------------------------  MECHANISTIC      

 SOCIOLOGY  :    POLITICAL 

|

Group

AI .. Pope Leo XIV - 'Distributional justice' Pope Leo XIII "Rerum Novarum" 1891?^    *Ethics - see below.	Baby bond schemes - Australia Superannuation programme USA MAGA accounts Proposed European Sovereignty Fund? UK? Globally? "We're in this together, remember"
UNIVERSAL BASIC INCOME UNIVERSAL BASIC CAPITAL    PREDISTRIBUTION not REDISTRIBUTION ^History: Impact of the industrial revolution	.. ECONOMY   Diminishing value of labour  Global wealth inequality  US: top 10% own 93% of all equities Europe: .. nearly 60% of all wealth. Bottom 50% owns just 5%

*The ecological and ethical impacts from the energy demands of AI still need to be addressed. Financial 'rewards' for the masses, must not become the 'cake' - the bribe for the public to enter into a conspiratorial dyad with technology. PJ

Source: N. Berggruen, Universal basic capital would create a fair AI economy, Opinion, FTWeekend, 1-2 November. 2025, p.13. https://berggruen.org/eu

https://www.ft.com/content/9b93e02a-c693-4070-9094-a2f532dfa929

See also: 'economics' : 'poverty' : 'AI' : 'inequality' : 'universal'

Nothing new under the Sun ...

 ... unless you're a 'health' service, or gathering dust on a shelf

January. Is the time of Janus: we look forward and back.

In April, this blog 'Hodges' model: Welcome to the QUAD - W2tQ' will be twenty years young. A blog post will follow with some metrics and statistics, although the 'analytics' that accompany many websites is not the main objective here. Preceding W2tQ and that first post, was the now archived website:

https://web.archive.org/web/20150316193042/http://www.p-jones.demon.co.uk/index.htm

Running from 1998-2015, the site's emergence ran as per:

Taught and applied Hodges' model on
 Community Psychiatric Nursing Certificate course 1987-1988.
Using the model in my practice and sharing with colleagues.
Gaining online access 1997.
Finding the Nursing Theory Development Site - NTDS  (no longer available)
which was at https://www.ualberta.ca/en/index.html 
Meeting Brian Hodges at Manchester Met. University in May 1997.
Publishing the website in 1998.

Listed at the NTDS was a broad range of models of nursing and nursing theories. Brian's model, as anticipated was missing. I asked about Brian Hodges's model being added as a resource. Back then I thought, and still do, that Brian's work deserves recognition and more importantly, actually being used by practitioners and learners. It was a shame I thought, that such a person-centered and integrative model should be sat on a shelf (like other great ideas) gathering dust?

Still limping along in theme, functionality and accessibility, at least W2tQ has outlived the original website.

Academia and professional bodies across healthcare disciplines stress the need for research in practice. As a consequence, I've wondered about the pool of research questions that a healthcare, nursing, community nurse might have in mind? Ready and waiting, for those instances when specific funding materialises for a project. How many of these questions might feature as recurring characters? Once articulated, there for a new team member, are several starter-questions, a primer, to encourage exploration and critical thought. (Of course, a researcher needs to frame the question themselves; even if they do not 'own' them - public, patient engagement in research?).

With sustainability still on the political agenda (whatever the media suggests), is there a plan gathering dust, for the redesign, no less, of the National Health Service? Having squandered the demographic dividend of the 1950-1980s, how do we create concurrent health caring and preventive/educational services and systems?

Now, there is a project that Hodges' model could assist with! Better check the shelves (floppy disks!) and blow the dust-off real quick!

NEW YEAR: Ongoing support for the 17 SDGs UN

Individual

|

     INTERPERSONAL    :     SCIENCES               

HUMANISTIC  --------------------------------------  MECHANISTIC      

 SOCIOLOGY  :    POLITICAL 

|

Group

security & peace	security & peace
security & peace

See also:
Jones P, Wirnitzer K. Hodges’ model: the Sustainable Development Goals and public health – universal health coverage demands a universal framework. BMJ Nutrition, Prevention & Health 2022;5: doi:10.1136/bmjnph-2021-000254 
https://nutrition.bmj.com/content/5/2/358

 

Source: https://x.com/UNDP/status/2006591346522599746?s=20

See also: 'SDGs' : 'security' : 'poverty' : 'nutrition' : 'water'